Brussels Terror Attack: Due to Western Ignorance of the Turning Point of Islam from Civilization to Barbarism – Part IV

Brussels Terror Attack: Due to Western Ignorance of the Turning Point of Islam from Civilization to Barbarism – Part IV


By Prof. Muhammad Shamsaddin Megalommatis


In three earlier articles published under the titles “Brussels Terror Attack: Due to Western Misperceptions – Part I” (, “Brussels Terror Attack: Due to Western Ignorance of Evil Theological Systems – Part II” (, and “Brussels Terror Attack: Due to Western Ignorance of the Barbaric Darkness of Ibn Taimiya’s theological system – Part III” (, I first highlighted the Western ignorance of the Muslim World and more specifically the ignorance of the fact that the extremist way of life, mindset and belief are approved and shared by many hundreds of millions of Muslims in countries other than the evil cradle of Salafism / Wahhabism, i.e. Saudi Arabia; I called that dimension of Western misperception of the Islamic World ‘sociopolitical’.


Then, I proceeded through a historical-religious analysis, emphasizing the putrefaction process caused to the Islamic religion by several Islamic theological systems that were considered heretic when they were incepted and preached, but managed to gradually survive and effectively prevail in our days among most of the world’s Muslim populations.


I then established a link between the three successive layers of alteration, distortion, falsification and barbarization of Islam caused by the theological systems of Ahmed ibn Hanbal (8th – 9th c.), Ahmed ibn Taimiyah (13th – 14th c.), and Muhammad ibn Abdulwahhab (18th c.).


A most critical dimension of today’s global problem of Islam is the following: although only Saudi Arabia accepts today the heretic Islamic School of Jurisprudence of Ahmed ibn Hanbal (on which depend the other two ulterior theological systems), the theological system of Ibn Taimiya, a vicious heretic and an unconditional Hanbali, although fully rejected as tenebrous at the times of the Islamic Golden Era, is widely accepted today among Muslims, either Hanbali or Hanafi, Maliki, and Shafi’i – the three true and historically valid, and not heretic, Islamic Schools of Jurisprudence.


This in itself may not say much to the unspecialized readership. However, if one takes into consideration the fact that Muhammad ibn Abdulwahhab – a barbaric and silly thug, a self-styled Muslim Hanbali theologian, and the founder of modern Wahhabism or Salafism – was the pupil of other ignorant theologians, who were the followers of the evil theological system of Ibn Taimiya, and thus became himself a staunch supporter of Ibn Taimiya, one understands clearly the present disastrous situation of the Muslim world.


So, it does not matter whether the entire population and the theological authorities of a Muslim country have contempt for Muhammad ibn Abdulwahhab and reject Wahhabism or Salafism explicitly. It does also not matter whether they proclaim their adherence to the three rightful and lawful Islamic Schools of Jurisprudence (Hanafi, Maliki, and Shafi’i) and reject ibn Hanbal’s system.


As long as they accept the abomination of Ibn Taimiya, all Muslims are affected by the Hanbali contamination either they realize it or not. In this case, their declaration of being Hanafi, Maliki or Shafi’i is absolutely worthless and cannot be possibly accepted by any shrewd investigator.


As long as they accept the theological obscenity of Ibn Taimiya, all Muslims are inclined to end up Wahhabists and Salafists sooner or later, because the fruit of Ibn Taimiya’s theological lawlessness and political fornication was Muhammad ibn Abdulwahhab, the source of the iniquity and the villainous father of all illiterate, barbaric, heinous and villainous extremists, radicals, and terrorists.


The aforementioned historical analysis reveals something critical that both, Islamic terrorists and politically correct Western academia and politicians, have always tried to conceal; in a way, there were Islamic extremists and terrorists who, deeply plunged in illiteracy, ignorance, barbarism and hatred of the “Other”, carried out dreadful acts during the Islamic Ages. Islamic Terrorism is therefore nothing new, and basically it does not pertain to the theological system of Muhammad ibn Abdulwahhab, but to the barbaric lawlessness of Ibn Taimiya, who antedated Abdulwahhab by five centuries and although Hanbali, is accepted by most of today’s Muslim theologians .


In this regard, it would be a colossal mistake for Europe, America and the Western World at large to perceive themselves as the true targets of the Islamic Terrorism. They are not, although there is a vast documentation bearing witness to declarations of numerous well-known terrorists and Salafi terror ideologists, who state that the countries of the West are their target.


In reality, terrorism is not the basic characteristic of the Islamic terrorists; barbarism is.


And as barbaric elements, they hate most the Sciences, the Arts, the Letters, and the Intellectual Life in its entirety; they abhor Philosophy, the Free Thought, the Investigative Spirit, and the Exploratory Mind. And they target above all Spirituality, Meditation, Contemplation and all the spiritual exercises and activities that de facto liberate the soul from the material-materialistic jail wherein all the Salafists and all the Islamic terrorists want to imprison it.


The historical dynamics of this deleterious movement has not yet been studied; this is due to the fact that the well anticipated conclusions are extremely harmful to the politically correct theories, attitudes and behaviors.


Pretty much like the followers of Ibn Taimiya destroyed Islamic Civilization within the Islamic World before 400-500 years, today’s Islamic terrorists and Salafists intend to bring down the World Civilization and replace it with an immense darkness, injustice, barbarism, tyranny and inhumanity.




And here I reach the point with which I concluded the previous article. There is indeed a particularly critical moment, a specific date that can be taken as the turning point in the down spiral, from Civilization to Barbarism within Islam. This can be safely and accurately determined; it is 1580.


What happened then and where?


The fanaticized mob of Istanbul destroyed the Observatory of Istanbul, which was the epitome of the world’s most advanced techniques and technologies with respect to the Islamic Science of Astronomy and Astrology that were both viewed as one science and not two within the context of the Islamic World. The barbaric and abominable deed involved the destruction of thousands of manuscripts, the ruination of hundreds of astronomical instruments that were among the most advanced in the world, numerous killings, and all sorts of violent acts and catastrophes.


The illiterate masses were guided by villainous and thuggish sheikhs and imams, who were the followers of the heretic system of Ibn Taimiya and therefore hated the Islamic Sciences, and more particularly the one that was considered as the supreme among them, namely Astronomy and Astrology. As per their silly beliefs and their misinterpretation of the Quran, which is an indispensable element of all barbarisms carried out in the name of Islam, the observation of the stars and the deduction of conclusions as regards the future are not permissible in Islam. This is of course an aberration.


The barbaric masses and their uneducated sheikhs influenced the supreme religious authority, the sheikh-ul Islam, and demanded the destruction of the Observatory, claiming that the wrong prognostication of the Chief Astronomer and Astrologist was a curse sent by their otherwise fake god. As the imperial authorities were not influenced by the intellectual cholera of Ibn Taimiya, the Sultan did not want to destroy this valuable research center that enabled his country to compete at the international level in terms of science and research. Then, upon recommendation of an illiterate and dark mufti, the masses unleashed their evilness and in the course of manifestations they attacked and destroyed the Observatory of Istanbul.


I herewith include three paragraphs from Wikipedia’s entry on Istanbul Observatory:


In 1574, Murad III became the Sultan of the Ottoman Empire. The empire’s chief astronomer, Taqi ad-Din, petitioned the Sultan to finance the building of a great observatory to rival Ulugh Beg‘s Samarkand observatory. The Sultan approved, and construction was completed in 1577, at nearly the same time as Tycho Brahe‘s observatory at Uraniborg.


This observatory consisted of two large structures perched on a hill overlooking the European section of Istanbul and offering a wide view of the night sky. Much like a modern institution, the main building was reserved for the library and the living quarters of the staff, while the smaller building housed a collection of instruments built by Taqi ad-Din. These included a giant armillary sphere and an accurate mechanical astronomical clock for measuring the position and speed of the planets. With these instruments, Taqi ad-Din had hoped to update the old astronomical tables describing the motion of the planets, sun, and moon.


The observatory did not survive to advance the development of astronomy in the Muslim world. Within months of the observatory’s completion, a comet with an enormous tail appeared in the sky and Sultan Murad III demanded a prognostication about it from his astronomer. “Working day and night without food and rest” Taqi ad-Din studied the comet and came up with the prediction that it was “an indication of well-being and splendor,” and would mean a “conquest of Persia”. Unfortunately, instead of well-being a devastating plague followed in some parts of the empire, and several important persons died. Taqi ad-Din was able to carry on his observations for a few more years but eventually opponents of the observatory and prognostication from the heavens prevailed and the observatory was destroyed in 1580. Other sources give the “rise of a clerical faction,” which opposed or at least was indifferent to science, and specifically to “the recommendation of the Chief Mufti” of the Ottomans, as the explanation for the destruction of the observatory.

More details about the Chief Astronomer and Astrologist Taqi ad-Din Muhammad ibn Maaruf can be found in the respective entry of the Wikipedia and the bibliography provided therein.

To be continued








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