Category Archives: Mithraism

The Fake Texts of Ancient Greek ‘Historians’: the Behistun Inscription, Ctesias, Diodorus Siculus, Darius I the Great, and Semiramis

In a previous article published under the title ‘Aristotle as Historical Forgery, the Western World’s Fake History & Rotten Foundations, and Prof. Jin Canrong’s Astute Comments’, I wholeheartedly supported the position taken by the prominent Chinese Prof. Jin Canrong about Aristotle and I explained why Aristotle never existed as he is known today and most of his texts were not written by him, but by the pseudo-Christian Benedictine monks of Western Europe for the purpose of the ferocious imperial and theological battle that Rome carried out against New Rome-Constantinople and the Eastern Roman Empire. You can find the table of contents and a link to the publication at the end of the present article.   

Contents

Introduction

I. A fictional concept: the origin of the fraud

II. A construct based on posterior textual sources

III. The deceitful presentation

IV. 5th century BCE texts found in 15th c. CE manuscripts do not make ‘History’.

V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission

VI. Darius I the Great, the Behistun inscription, and Ctesias

VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the ‘Ancient Greek sources’

VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis

IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus

The Behistun inscription

Introduction

In the present article, I will offer a typical example of text falsification carried out by the Catholic monks, who did not ‘copy and preserve’ manuscripts of ancient Greek and Latin texts, as it has been mendaciously said by Western European and North American academics and lying scholars, but they purposefully falsified, distorted, concealed, destroyed and/or contrived numerous texts.

This enormous forgery took place in Western Europe between the 2nd half of the 8th century and the 1st half of the 15th century; the colonial era was launched exactly afterwards. For this reason, few manuscripts with Ancient Greek and Roman texts date before the 8th c.; in fact, most of them have been either distorted and replaced or hidden in the vast libraries still owned, controlled and administered that the anti-Christian Roman Catholic Church.

The purpose of this devious and evil effort was the fabrication of a fake narrative about the forged antiquity and the supposed importance of the Western Europeans according to the needs of world conquest, prevalence and preponderance of the pseudo-Christian Roman Catholic Church; this bogus-historical dogma, as direct opposition to and ultimate rejection of Orthodox Christianity, would be initially imposed as the ‘scientific discipline of History’ in Western Europe and subsequently projected onto the rest of the world by means of colonial invasion, indigenous identity destruction, moral integrity demolition, cultural heritage disintegration, educational subordination, economic exploitation, military subjugation, and socio-political domination.  

In other words, the monastical scribes and copyists created an entirely fake Euro-centric past, which became the rotten foundation of Western Europe. This fallacy became known as Judeo-Christian world and Greco-Roman civilization. However, the decipherment of ancient languages (Egyptian hieroglyphic, Old Achaemenid Iranian, Assyrian-Babylonian, Sumerian, Hurrian, Hittite, Urartu, Ugaritic, etc) and the study of millions of original texts, which were not copies of earlier sources but contemporaneous to the events that they narrated, sounded the death knell of the era of history fabrication programs.

With the post-Soviet rise of the great continental powers (China, India, Russia, etc.), the economic-military-political-ideological-educational-academic-cultural tyranny of the Western World started being overthrown throughout the earlier colonized world. The historical forgery that the colonial rulers imposed collapsed, the falsehood of the Eurocentric dogma of World History started being revealed and rejected, and an overwhelming project of total de-Westernization appeared as a prerequisite for the liberation of the Mankind from the lies of the European Renaissance, the Western Humanities, the White Supremacism, the Western European colonialism and racism, as well as from the falsehood of numerous subsystems of the construct, such as Classicism, Hellenism, Orientalism, etc.  

In our days, it is imperative for anti-colonial scholars to unveil the distortions applied to Ancient Greek and Latin texts by the medieval monks. Consequently, historians from all over the world have to work together in order to denounce and obliterate the Western fraud and the fake History of the Western Man, which consists in arbitrarily taking 14th c. CE manuscripts as authentic narratives of Ancient History.

Jean Adrien Guignet (1816–1854), The Battle at Cunaxa (401 BCE), painting of 1843; typical example of the Western European forgery and of the bogus-historical dogma that European colonials wanted to impose worldwide as ‘History’! The narrative about the Battle at Cunaxa is to be found in Xenophon’s Anabasis; the purported Ancient Athenian author (430-355 BCE) died when Alexander the Great was born, but his text is saved in manuscripts dating back to the period between the 13th the 16th centuries, namely 1600-1900 years after the writer’s death. By selecting themes from the forged Ancient Greek ‘history’, Modern European artists plunged scholars and simple people into a delusion that they call ‘History’. https://medieval.bodleian.ox.ac.uk/catalog/person_89597697

I. A fictional concept: the origin of the fraud

Apparently, the present brief article cannot be an exhaustive presentation of the Western fraud, and of the historical forgery that the Western monks, manuscript copyists, collectors, academics and propagandists attempted to impose worldwide through colonial conquests, massacres and tyrannies. However, I can still enumerate the major founding myths of the Western World.

Two thematic circles of historical distortions and fraudulent claims made by the Western academia revolve around the following two entirely fabricated entities, which have conventionally but erroneously been called

a) “the Greco-Roman world” and

b) “Biblical Israel” and “Judeo-Christian civilization”.

These ahistorical entities never existed. The original concept of those notions is purely fictional, and it therefore remains always unquestioned in the fraudulent Western universities. In this regard, the sources that the Western academics evoke to support their claims are posterior, untrustworthy, forged and therefore worthless.

At times, some of those texts represent merely ancient authors’ misperceptions of earlier texts and authors; however, more often, the ancient texts have been tampered with. On other occasions, ancient texts that refute the lies of other historical sources are hidden from the general public and conventionally discussed among the Western academic accomplices.  

Fake terms, nonsensical selection of artworks, intentional use of posterior sources, delusional Modern European paintings and many other techniques were involved in the fabrication of the bogus-historical dogma of the Western World; but how can a Roman relief related to events of the 1st c. CE be taken as relevant of the so-called ‘History of Biblical Israel’, since the Ancient Kingdom of Israel ceased to exist in 722 BCE and the entire population was taken captive to Assyria? All the same, if an author decides to illustrate the topic by means of an Assyrian relief, he surely risks revealing the truth, i.e. the fact that the fake Biblical world was an insignificant periphery of Mesopotamia.

In parallel with the delusion diffused at home and worldwide, the Western academia took good care to produce plenty of sick concepts and laughable notions in their effort to come up with pre-fabricated opponents. Before 100 years, this was done with Hitler and his fake Nazi ideology, which reflected Anglo-Saxon corruption, while being detrimentally opposite to the traditional German culture. Nowadays, fake Muslims are similarly produced by the Western secret services. These pawns, although ignorant, uneducated and idiotic, are foolish enough to portray the so-called Judeo-Christian civilization as the Dajjal, i.e. the Antichrist system, which was prophesied first in Ancient Egypt and in Hittite Anatolia and only much later in Christian and Muslim sources. But the Antichrist system is something real, whereas the Judeo-Christian civilization never existed; it is prefabricated delusion. Those who take it as real will be destroyed.

II. A construct based on posterior textual sources

The entire construct hinges on the deceitful presentation of several types of material forged, collected, concealed, interpreted, contextualized, narrated, repeatedly but intentionally discussed, supposedly questioned, and selectively popularized; this was due to the fact that the said material was incessantly utilized for the colonial needs and targets of the Western European powers (England, France, Holland, Spain, Portugal, and more recently the US). In fact, the Western World’s fake History was created as the ultimate support of all colonial claims.

This process happened within a system in which posterior textual sources (preserved in medieval manuscripts) have occupied the central position, whereas the ancient epigraphic material, which was contemporaneous to the historical events under study, has been deliberately disregarded.

All later discovered data and pieces of information were either adjusted to the construct or methodically hidden; this is how the original concept, pathetically believed almost as a religious dogma, remained totally unchallenged down to our days.

III. The deceitful presentation

The quintessence of the deceitful presentation involves a vicious trick; people (pupils and students, but also scholars and intellectuals, as well as the general public) are taught and made accustomed to care mainly about the absolutely insignificant dates of birth and death of historical persons (authors, rulers, etc.), and not about the dates of the manuscripts in which these individuals are mentioned as supposed authors; this situation turns readers, students and scholars into pathetic idiots. 

Subsequently, we cannot seriously afford to describe Herodotus as a 5th c. BCE writer, because there is no manuscript with texts attributed to him, dating before the 10th c. CE. In addition, if we take into account the enormous number of other ancient authors decrying, denigrating and rejecting Herodotus’ absurdities and malignancy, we have to permanently and irrevocably obliterate Herodotus from the History of Mankind and consider his false, paranoid and racist texts as a double Crime against the Mankind:

first, with respect to the original narrative (to which we don’t have access as it was distorted by medieval monastical scribes and copyists) because the author attempted to disparage the superior Iranian civilization and the majestic Achaemenid universalist empire, while undeservedly praising the South Balkan barbarians, and

second, as regards the currently available text, which was forged as per the discriminatory intentions of the monks who altered and distorted it in their effort to fabricate the fake, modern divide (or dichotomy) East-West, and to offer a shred of historicity to it.

IV. 5th century BCE texts found in 15th c. CE manuscripts do not make ‘History’.

People get therefore addicted to considering as a true and original ‘work’ (of an ancient author) the manuscript (or manuscripts) in which the specific treatise, essay or book was copied perhaps 10 or 15 centuries after the author composed it. Due to a long chain of intermediaries (namely library copyists, librarians, scholars, monks, collectors, purchasers and/or statesmen), the transmitted text may have been partly or totally changed.

There is absolutely no guarantee as regards the honesty, the good intentions, the unbiased attitude, and the benevolent character of the perhaps 5, 10, 20 or 50 persons who -living in different eras and without knowing one another- may have constituted the chain of (unknown to us) intermediaries between the hand of the author and that of the last copyist whose manuscript was preserved down to our times.

Example: very little matters today whether the ancient author Diodorus Siculus or Siceliotes (西西里的狄奧多羅斯) actually lived in the 1st c. BCE or in the 3rd c. CE; quite contrarily, what is important for history-writing is the fact that the earliest known manuscript of his famous ‘Bibliotheca Historica’ (世界史) dates back to the 10th c. CE.

Consequently, the first piece of information that should be stated after the name of any ‘ancient’ Anatolian, Macedonian, Thracian, Greek, Roman and other author is the date of the earliest extant manuscript of his works.

V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission

An extraordinarily high number of original sources excavated in Mesopotamia, Egypt, Anatolia, Canaan, Iran and elsewhere, and subsequently deciphered, can be dated with accuracy; example: the Annals of great Assyrian emperor Tiglath-pileser III (745-727 BCE) were written during his reign. They are contemporaneous and therefore original.

Part of the Annals of the Assyrian Emperor Tiglath-pileser III (745-727 BCE) that were written and depicted on the walls of imperial palace at Kalhu (modern Nimrud, in Northern Iraq): representation of the Assyrian campaign against Babylonia in 728 BCE; contrarily to the Ancient Greek sources, which were hypothetically preserved in manuscripts written 1500 years after the supposed author elaborated his narrative, the Assyrian texts are trustworthy and valuable sources of information, because they were formulated at the same time as the events therein narrated. But not one Ancient Greek relief or text was found to be contemporaneous with Herodotus’ fictional battle of Thermopylae.

However, in striking contrast to them, almost all the manuscripts with the works of ancient Greek and Roman authors whose texts have formed the backbone of the fraudulent historical dogma of the Western academia are not contemporaneous but posterior by, at times, 1500 or 2000 years.

Even worse, numerous ancient Greek authors’ texts were not preserved through a manuscript tradition at all; they were saved as references in posterior authors’ works. This concerns, for instance, Ctesias (克特西亞斯), an Ancient Carian (Anatolian) physician and erudite scholar, who lived and worked in the court of the Achaemenid Iranian emperor Artaxerxes II in the 5th c. BCE.

Later, willing to offer potential guidebooks to Iran and India for the use of various peripheral peoples and tribes of the Balkan region, Ctesias elaborated in Ancient Ionian (愛奧尼亞希臘語) two treatises to describe the state of things in Iran and in India. To the Western academic bibliography, his works are known (in Latin) as ‘Persica’ and ‘Indica’.

These texts were not saved integrally in manuscripts copied for the purpose of preserving Ctesias’ works, but they were preserved in Diodorus Siculus’ ‘Bibliotheca Historica’. Although he is not known through authentic and contemporaneous Iranian sources, we can deduce that Ctesias certainly spoke fluently the official language of the Empire and read Old Achaemenid cuneiform. Eventually, he may have also studied and learned Babylonian and Elamite cuneiform, namely two ancient Mesopotamian cuneiform languages and writings the use of which was maintained by Iranian scribes.

Apparently, Ctesias had a firsthand insight, as he lived for many years in Parsa (Persepolis), the capital of the Achaemenid Empire and he also traveled extensively along with the Iranian emperor. But, unfortunately, the following ordeal was produced.  

VI. Darius I the Great, the Behistun inscription, and Ctesias

One century before Ctesias served Artaxerxes II, the empire of Iran was saved by Darius I the Great (大流士一世; reign: 522-486), who overthrew a usurper, namely the Mithraic (密特拉教祭司) magus Gaumata (高墨达), and by so doing, preserved on the throne a dynasty of faithful Zoroastrian (瑣羅亞斯德教徒) monarchs.

To commemorate his great victory and the consolidation of the his dynasty, Darius I the Great had an enormous rock relief and a monumental inscription (貝希斯敦銘文) engraved on the rocks of Mount Behistun (貝希斯頓山), at a distance of 150 km west of Hamadan (哈马丹; Ekbatana/埃克巴坦那) in Western Iran (15 m high by 25 m wide and 100 m up the cliff). As it can be easily understood, these events occurred after the assassination of Cambyses, at the very beginning of Darius I the Great’s reign.

It goes without saying that the successors of Darius I the Great and the imperial Iranian administration knew perfectly well the historical details and were fully aware of the imperial inscription that immortalized the event, which had obviously become the cornerstone of the imperial education.  

Mount Bisotun (rather known as Behistun in Western bibliography)

The Behistun inscription  

Representation of the Achaemenid Iranian Emperor Darius I the Great in the Behistun inscription; he is trampling the defeated Gaumata.

Behistun relief of the defeated Elamite ššina rebel

In the vast Achaemenid Iranian Empire, Imperial Aramaic was the lingua franca in which people from different provinces (satrapies) used to communicate; numerous official documents were translated from cuneiform to alphabetic writing and sent to the various administrators (satraps). The Behistun papyrus from the Elephantine Island (in Aswan, Upper Egypt) contains an Imperial Aramaic translation of the Inscription of Behistun; excavated in 1906-1908 by the German Orientalist Eduard Sachau and published in 1911, the text is known as DB Aram and as TADAE C2.1+3.13. About: https://en.wikipedia.org/wiki/Behistun_papyrus https://en.wikipedia.org/wiki/Behistun_Inscription https://en.wikipedia.org/wiki/Textbook_of_Aramaic_Documents_from_Ancient_Egypt

VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the ‘Ancient Greek sources’

However, one century later, when Ctesias lived in Iran, served the Iranian Emperor, and spoke Old Achaemenid Iranian (and if not, he was surrounded by the Empire’s top interpreters and advisers), something disastrously odd ‘happened’.

According to Diodorus Siculus, who explicitly stated that he extensively quoted from Ctesias’ text (Bibliotheca Historica, II 13), the imperial Carian physician and author appears to have attributed the Behistun inscription and the rock reliefs to none else than the Assyrian Queen Shammuramat (薩穆-拉瑪特), who was the queen consort of the Assyrian Emperor Shamshi Adad V (沙姆什·阿達德五世; reign: 824-811) and co-regent (811-805) during the first years of reign of her son Adad Nirari III (阿达德尼拉里三世; reign: 811-783)!

(Above:) stela of Shamshi-Adad V from the Nabu Temple at Kalhu/Nimrud; (below:) stela of Adad Nirari III from Tell al Rimush (also known as the ‘Mosul marble stele’)

(Above:) the stela of Shammuramat from the city of Assyria (Ashur); the great queen and queen mother is described as the wife of Shamshi-Adad V, the mother of Adad-Nirari III, and the daughter-in-law of Shalmaneser III (actually in the Pergamon Museum, Berlin, Germany); (below:) detail

Actually in the Maraş (Germanikeia/Kahramanmaraş) Archaeology Museum, the Pazarcık Stele was found in Kizkapanli, near the Pazarcik village, ca. 30 km SE of Maraş in Turkey; the monument was a boundary stele constructed by the Assyrian Emperor Adad-nirari III in 805 BCE. It demarcated the borders between Assyria and the Neo-Hittite kingdoms of Kummuh (later known as Commagene) and Gurgum. The queen mother Shammuramat is mentioned as taking part in the military campaigns undertaken by the Assyrian Emperor in the region.

Furthermore, in the ‘Ancient Greek’ text of Diodorus Siculus, the monumental inscription was said to be written in Assyrian cuneiform (Συρίοις γράμμασιν)! Even worse, in the same text (as preserved today), it was also stated that, in the rock relief, there was also a representation of the Assyrian queen!

Ctesias’ text, as preserved by Diodorus Siculus, is truly abundant in information, but it is historically impossible and therefore entirely forged. Due to this and many other texts, an enormous chasm was unnecessarily formed between

a) the historical queen Shammuramat of Assyria, whose historicity is firmly undeniable, due to the existence of several contemporaneous cuneiform sources excavated in Assyria, and subsequently deciphered and published,

and

b) the purely fictional Assyrian queen Semiramis (沙米拉姆) of the posterior Ancient Greek textual sources that were supposedly ‘preserved’ (but in reality deliberately distorted and forged) in the Benedictine manuscripts of Western Europe’s monasteries.

The fictional Semiramis of Western Europe: ‘Semiramis receiving news of the rebellion in Babylon’, painting by Giovanni Francesco Barbieri (also known as Il Guercino; 1591-1666), 1624 (Oil on canvas, currently in the Museum of Fine Arts, Boston)

Semiramis called to Arms, by Alessandro Leone Varotari (also known as Il Padovanino; 1588’1649)

Semiramis Building Babylon (1861) by Edgar Degas

However, if we examine closely the facts, we will surely understand what truly occurred in this case; then, we will be able to fathom how the fake History of the Western world was fabricated.

The Behistun inscription is trilingual, as it was written in Old Achaemenid Iranian (the earliest form of written Iranian languages), Babylonian, and Elamite; this was a very common practice during the Achaemenid times (550-330 BCE). The main figure of the associated rock relief is Darius I the Great, evidently the representation of a male royal.

One way or another, with respect to the Behistun inscription and rock relief, Ctesias certainly knew everything that we know today after the successive decipherments of the Old Achaemenid, Babylonian and Elamite cuneiform writings, or perhaps even more, due to the then extant oral tradition.

VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis  

The Behistun inscription is not Assyrian; the representation is not that of female royal; and the monument is totally unrelated to Shammuramat, who had lived 300 years before Darius I the Great and 400 years before Artaxerxes II’s physician Ctesias. More importantly, by that time, the Assyrian Empire did not occupy the lands surrounding Behistun. Accompanied by Iranian imperial officers and his associates, Ctesias certainly learned all the details of the monumental inscription that we can now read in articles, courses, lectures, books and encyclopedias.

The narrative was a triumph for Darius I the Great and a spectacular rebuttal of the vicious Mithraic Magi who had supported the defeated evil sorcerer and villain Gaumata. Apparently, writing a guidebook for Iran to help marginal people of the Empire’s Balkan periphery, Ctesias did not have any reason to say lies. Moreover, we don’t have any reason to believe that Diodorus Siculus needed to distort the truth to that extent, when copying and thus preserving Ctesias’ masterpiece for the posterity.

However, the transmission of the details about the Behistun inscription embarrassed the Benedictine copyists who wanted to denigrate Darius I the Great and to portray his great empire in a most derogatory manner. They had already proceeded in this manner, distorting other manuscripts, forging texts, and fabricating their pseudo-historical narratives at will.

That is why Ctesias’ pertinent text, which had certainly been preserved in its original form within Diodorus Siculus’ Bibliotheca Historica, was intentionally distorted by the Benedictine ‘Holy Inquisition of Libraries’, which fabricated the myths of today’s Western world some time after the middle of the 8th c. CE. To be accurate, Ctesias’ historical description was entirely replaced by a fictional and historically nonsensical account.

The unbelievable lies -invented and included in Diodorus Siculus’ quotations from Ctesias- risked making of the fictional queen Semiramis a world ruler! Whereas the Assyrian Empire at the end of the 9th c. BCE did not control even the western half of today’s Iranian territory, the unequivocally mythicized Semiramis had supposedly sent her armies up to India where those fictitious Assyrian soldiers were trampled by the elephants. This worthless narrative that replaced Ctesias’ original text may very well have been invented as a ‘historical’ excuse for Alexander the Great’s failure to advance deep inside India.

The fictional Semiramis of Modern Europeans: she condemns her husband Ninus to death; painting by Nicolaus Knüpfer (1609-1655), created after 1622. Currently in the Museum of Fine Arts, Budapest.

IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus

But if the fictional Semiramis’ Indian campaign is entirely false, so are then the preposterous narratives of Herodotus about Darius I the Great’s and Xerxes I the Great’s campaigns in the insignificant and barbarian circumference of South Balkans. These texts involved evil purposes, heinous anti-Iranian biases, fictional battles, racist discourses, vicious lies, incredibly large number of the Iranian armies, and absurdly high number of Iranian casualties.

The mendacious but idiotic Benedictine monks, who wrote those slander tales did not apparently expect that, sometime in the future, excavations would bring to light splendid Iranian antiquities, original cuneiform documentation, and trustworthy contemporaneous historical sources, whereas a systematic effort of decipherment would offer to people all over the world direct access to historical texts written in dead languages, thus irrevocably canceling Herodotus’ nonsensical report and, even more importantly, the later distortions that the Benedictine monks made on their worthless manuscripts.

In any case, had those fictional campaigns against ‘Greece’ had a shred of truth to them, they would have certainly been documented one way or another in various Old Achaemenid, Babylonian, Elamite, Imperial Aramaic, Egyptian hieroglyphic or other sources; but they were not.

Even worse, the meaningless and ludicrous battles of Marathon, Thermopylae, Salamis, and their likes would have been commemorated by the Seleucids, the Ptolemies, and the Attalids all the way down to the Romans and the Eastern Romans. But we know quite well that the nonexistent, fictional past of the so-called Ancient Greek world was absolutely irrelevant to them: precisely because it had not yet been fabricated.

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Aristotle as Historical Forgery, the Western World’s Fake History & Rotten Foundations, and Prof. Jin Canrong’s Astute Comments

https://www.academia.edu/114770216/Aristotle_as_Historical_Forgery_the_Western_Worlds_Fake_History_and_Rotten_Foundations_and_Prof_Jin_Canrongs_Astute_Comments

Contents

I. Aristotle: a Major Founding Myth of the Western World

II. When, where and by whom was the Myth of Aristotle fabricated?

III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)

IV. Aristotelization: First Stage of the Westernization and the Colonization of the World

V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization

VI. The Modern Western World as Disruption of History

VII. The Myth of Aristotle and the Monstrosity of Western Colonialism 

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Iranian and Turanian Nations in Achaemenid Iran

Pre-publication of chapter IX of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters VI, VII, VIII, IX and X form Part Three (Turkey and Iran beyond Politics and Geopolitics: Rejection of the Orientalist, Turcologist and Iranologist Fallacies about Achaemenid History) of the book, which is made of 12 parts and 33 chapters. Chapters VIII and X have already been pre-published.

Until now, 19 chapters have been uploaded as partly pre-publication of the present book; this chapter is therefore the 20th (out of 33) to be uploaded. At the end of the text, the entire Table of Contents is made available. Pre-published chapters are marked in blue color, and the present chapter is highlighted in gray color. 

In addition, a list of all the already pre-published chapters (with the related links) is made available at the very end, after the Table of Contents.

The book is written for the general readership with the intention to briefly highlight numerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.

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The nations of the Achaemenid Empire as depicted on the façade of the tomb of Darius I the Great in Naqsh-e Rustam, 7 km from Persepolis.

The reality of the multi-national, multi-lingual, multi-religious, multi-cultural Empire of the Achaemenid dynasty is simple to grasp, if we eliminate colonial Orientalist fallacy: in the immense periphery, many diverse historical nations, like the Scythians of Ukraine, the Ionians and the Lydians of Western Anatolia, the Egyptians, the Phoenicians, the Aramaeans, the Babylonians, and the Indians of the Indus Delta region, constituted vital parts and key elements of the Iranian Empire.

Contrarily, in the central parts of the vast empire, the various nations that settled and lived there were not culturally and historically diverse, but rather homogeneous; due to tribal interconnections and clan affiliations, an extensive multilingualism existed among them, being greatly impacted by sedentarization, semi-nomadism, and labor division processes. These populations, irrespective of their place of origin, once they became sedentary, focused on agriculture, craftsmanship, and local administration; on the other hand, the nomadic and semi-nomadic groups made brave, experienced soldiers, excelled in cattle-keeping and practiced trade.

That is why their original languages developed differently, adapting syntax and usage to the very different needs of the speakers’ lives; the soldiers spoke Turanian dialects and the sedentary populations expressed themselves in Iranian dialects, which were both in their process of formation. In the vast borderless land that stretches from NE Siberia to Central Asia to the Iranian plateau and to Eastern Europe, an interminable interconnection generated the conditions of life that 1500 after the first Achaemenid Shahs Ferdowsi narrated with outstanding clarity: Iran and Turan have always been an indivisible entity whereby

a) the soldier, the semi-nomad, and the mystic speaks Turanian idioms, and

b) the administrative employee, the sedentary, and the priest uses Iranian vernaculars.

The central part of the Achaemenid Empire stretched over the territory of modern states of Iran, Azerbaijan, Armenia, Georgia, Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Afghanistan, and Pakistan.

If we refer to names of Achaemenid satrapies, Iran’s central parts were: Mada (Media and Media Atropatene), Parthava (Parthia), Asagarta (Sagartians), Parsa (Persia), Karmana (Carmania), Maka (Gedrosia), Zranka (Drangiana), Harauvatish (Arachosia), Thatagush (Sattagydia: downstream Indus), Hindush (Punjab: Pentapotamia), Gandara (Paropamisos: North Pakistan), Baxtrish (Bactria), Haraiva (Areia: NW Afghanistan & NE Iran), Suguda (Sogdiana), Margush (Margiane), Varkana (Hyrcania), Daha and Uvarazmish (Chorasmia). These nations are portrayed by colonial Orientalists as all entirely related to Persians. This is a lie that originates from the fallacious colonial equation “Fars equals Iran”. About:

https://www.academia.edu/43365931/Iran_is_not_Persia_and_Persia_is_not_Iran

Greater ethno-linguistic affinities with Turanian (Turkic) nations seem to have had the following central Iranian nations: Atropatene, Parthia, Hyrcania, Daha and Chorasmia. In reality, the central parts of the Iranian Empire were inhabited by both Iranian and Turanian nations that had evidently greater cultural affinities among themselves than with other nations of the Iranian periphery and expansion.

Of all these nations, the two most important for the imperial elite were the Ancient Azeris (Atropatene) and the Ancient Persians (Fars / Persia). The latter held the royal power and administration, whereas the former were the vicars of Zoroastrian Orthodoxy. However, the most determinant trait of the Achaemenid royalty was absolute devotion and unquestionable submission to Zoroaster’s monotheistic faith. That is why the Achaemenid court was always adamant against the Mithraic Magi and the Iranian emperors reprimanded in the most resolute manner the polytheistic Mithraists’ efforts to either alter the original meaning of the Zoroastrian monotheism or to usurp the throne and then impose a counterfeit, fake shah who would be the worthless puppet of the villainous Magi.

The nations of the Achaemenid Empire as depicted on the façade of the tomb of Xerxes I the Great in Naqsh-e Rustam, 7 km from Persepolis.

The nations of the Achaemenid Empire as depicted on the façade of the tomb of Artaxerxes I in Persepolis.

As one can understand easily, the de-Turanization of the Achaemenid period of Ancient Iran takes the form of a fallacious, radical, and extremist ‘Persianization’ of the Achaemenid Empire. However, this is refuted in many ways by the existing material record that pertains to the Achaemenid times; the Achaemenid onomastics, if duly studied, can reveal the presence of many Turanian names that are mistakenly now taken as ‘Persian’. The taxation of the Achaemenid satrapies reveals very well how greatly the court at Parsa (Persepolis) appreciated the provinces from where came most of the empire’s special military units, thus demanding lower taxation. And the military organization of the imperial army was originally conceived by typically nomadic fighters, and not by settled populations like the Babylonians or the Egyptians. The gradual decay of the Achaemenid Empire, viewed precisely in the light of the subsequent rise of the Arsacid Parthian kingdom, can also be explained as the consequence of the Turanian populations’ discontent with compromises made by the Achaemenid court with the ruthless Mithraic Magi.

Heavy taxation existed for India, Babylonia, Egypt and Western Anatolia, not for NE Iran and Central Asia, i.e. the lands where the bulk of Turanian populations lived.

Furthermore, the existing material record that pertains to the Iranian – Turanian History of later pre-Islamic and Islamic periods helps us also understand that the basic tenets of the historical evolution and the fundamental trends of daily life remained the same across millennia in Iran and Central Asia – in total rejection of the Orientalist fallacy and of the absurd Persianization of the Achaemenid Empire.

In fact, what happened at the times of the Barmak (Barmakian) noble and prestigious family in Abbasid Baghdad (8th – 9th c. CE), what occurred in the era of the Samanid (819-999) and Buyid (Buwayhi; 934-1062) dynasties, what constituted the splendid universe of Ferdowsi (940-1020), and what was attested in the Seljuk, Ilkhanid, Timurid, Ottoman and Safavid periods, did indeed characterize Achaemenid Iran, as a pre-Islamic Iranian–Turanian Empire.  

The satrapies (provinces) of the Achaemenid Empire

The Iranians had an inclination to poetry, epics, literature, lyricism, arts and architecture, whereas the Turanians were known for their tendency to martial arts, military discipline and life, asceticism and spiritual exercises, mysticism and fables. The Turanians found it therefore normal to write in Old Achaemenid Iranian and in Aramaic in the 1st millennium BCE, in Syriac, Pahlavi and Middle Persian (Parsik) during the 1st millennium CE, and in Arabic and Farsi after the arrival of Islam.

The same pattern characterized Iranians and Turanians, Persians and Turkic nations, for millennia: if Babur, the formidable Timurid fighter, adventurous military leader, and founder of the Mughal Empire of South Asia, did not write his celebrated Babur-nameh in Chaghatay (Chagatai) Turkic, not a single linguistic vestige of the mother tongue of Genghis Khan would have been left down to our days. But this would not mean that Chagatai did not exist. About:

https://en.wikipedia.org/wiki/Immortals_(Achaemenid_Empire)

https://en.wikipedia.org/wiki/Barmakids

https://en.wikipedia.org/wiki/Samanid_Empire

https://en.wikipedia.org/wiki/Buyid_dynasty

https://en.wikipedia.org/wiki/Ferdowsi

https://en.wikipedia.org/wiki/Chagatai_Khanate

https://en.wikipedia.org/wiki/Babur

https://en.wikipedia.org/wiki/Baburnama

And it is this duality of the Iranian-Turanian Empire, this intertwined nature of the Iranian-Turanian people that great poets of the Islamic times repeatedly represented so illustratively in their verses. And who made more fun of the suggestion to write poetry in a Turkic language? None else but Nezami Ganjavi, a most illustrious Azeri, who has been rightfully considered as the national poet of Azerbaijan! About:

https://en.wikipedia.org/wiki/Nizami_Ganjavi

This is the way things functioned worldwide, when the post-Renaissance Western European academic-intellectual contamination had not affected the entire world. A well-diversified order existed in Islamic times, as per which Turkic languages were for the army and the military order, Farsi was for literary and artistic purposes, and Arabic (enriched tremendously thanks to Syriac Aramaic) was considered as the language of sciences. There was no division across what we call today national lines or ethnic borders because the notion of the nation was totally different and a widespread multilingualism existed in Asia, Africa and Eastern Europe.

Due to the multi-national, multi-lingual, multi-religious, and multi-cultural nature of the Achaemenid Empire, the then world’s largest state by far was not even named “Iran”, but Xšāça which means ‘universal order’. Actually, the Achaemenid Emperors of Iran and Turan never felt ‘ethnic Persians’. Following the millennia-long Ancient Akkadian and Assyrian–Babylonian universalism and imperial tradition, according to which the Assyrian Monarch was the ‘Emperor of the Universe’, the Achaemenids were ‘Kings of Kings’, because they viewed their realm, Iran and Turan, as definitely encompassing the entire Earth. No ethnic names mattered in the Iranian / Turanian Universalism. Actually, it may sound bizarre, but only under the Sassanids, so after 224 CE, was the Empire of the Shahanshahs named “Iran”. Never before! About:

https://en.wikipedia.org/wiki/Shah

https://en.wikipedia.org/wiki/King_of_Kings#Achaemenid_usage

https://en.wikipedia.org/wiki/King_of_the_Universe#List_of_known_Kings_of_the_Universe

https://en.wikipedia.org/wiki/King_of_Kings#Parthian_and_Sasanian_usage

Despite this fact, the disreputable Western universities and the Orientalist fallacy intentionally invented false terms to denote the Old Achaemenid language as a Persian language: ‘Old Persian’! This shameless distortion of a critical period of the History of Ancient Orient started with the overwhelming hysteria of ‘persianizing’ everything Iranian and Turanian. However, it soon became one of the pillars of the Western universities’ dogmatic and pseudo-scientific Talibanism.

The correct term for the language of the Achaemenid cuneiform inscriptions is ‘Old Iranian’, due to the fact that it evidently contains vocabulary from Western Iranian, Eastern Iranian, and Turanian languages.

https://en.wikipedia.org/wiki/Old_Persian

https://en.wikipedia.org/wiki/Middle_Persian

https://en.wikipedia.org/wiki/Pahlavi_scripts

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FORTHCOMING

Turkey is Iran and Iran is Turkey

2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists

By Prof. Muhammet Şemsettin Gözübüyükoğlu

(Muhammad Shamsaddin Megalommatis)

TABLE OF CONTENTS

PREFACE

CONTENTS

PART ONE. INTRODUCTION

CHAPTER I: A World held Captive by the Colonial Gangsters: France, England, the US, and the Delusional History Taught in their Deceitful Universities

A. Examples of fake national names

a) Mongolia (or Mughal) and Deccan – Not India!

b) Tataria – Not Russia!

c) Romania (with the accent on the penultimate syllable) – Not Greece!

d) Kemet or Masr – Not Egypt!

e) Khazaria – not Israel!

f) Abyssinia – not Ethiopia!

B. Earlier Exchange of Messages in Turkish

C. The Preamble to My Response

CHAPTER II: Geopolitics does not exist.

CHAPTER III: Politics does not exist.

CHAPTER IV: Turkey and Iran beyond politics and geopolitics: Orientalism, conceptualization, contextualization, concealment

A. Orientalism

B. Conceptualization

C. Contextualization

D. Concealment

PART TWO. EXAMPLE OF ACADEMICALLY CONCEALED, KEY HISTORICAL TEXT

CHAPTER V: Plutarch and the diffusion of Ancient Egyptian and Iranian Religions and Cultures in Ancient Greece

PART THREE. TURKEY AND IRAN BEYOND POLITICS AND GEOPOLITICS: REJECTION OF THE ORIENTALIST, TURKOLOGIST AND IRANOLOGIST FALLACIES ABOUT ACHAEMENID HISTORY

CHAPTER VI:  The fallacy that Turkic nations were not present in the wider Mesopotamia – Anatolia region in pre-Islamic times

CHAPTER VII: The fallacious representation of Achaemenid Iran by Western Orientalists

PART SIX. FALLACIES ABOUT THE EARLY EXPANSION OF ISLAM: THE FAKE ARABIZATION OF ISLAM

CHAPTER XVIII: Western Orientalist falsifications of Islamic History: Identification of Islam with only Hejaz at the times of the Prophet

PART ELEVEN. HOW AND WHY THE OTTOMANS, THE SAFAVIDS AND THE MUGHALS FAILED  

CHAPTER XXIX: Selim I, Ismail I, and Babur

CHAPTER XXX: The Battle of Chaldiran (1514), and how it predestined the Fall of the Islamic World

CHAPTER XXXI: Ottomans, Safavids and Mughals: victims of their sectarianism, tribalism, theology, and wrong evaluation of the colonial West

CHAPTER XXXII: Ottomans, Iranians and Mughals from Nader Shah to Kemal Ataturk

PART TWELVE. CONCLUSION

CHAPTER XXXIII: Turkey and Iran beyond politics and geopolitics: whereto?

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List of the already pre-published chapters of the book

Lines separate chapters that belong to different parts of the book.

CHAPTER VIII: The premeditated disconnection of Atropatene / Adhurbadagan from the History of Azerbaijan

https://www.academia.edu/105841665/The_premeditated_disconnection_of_Atropatene_Adhurbadagan_from_the_History_of_Azerbaijan

CHAPTER X: Iranian and Turanian Religions in Pre-Islamic Iran 

https://www.academia.edu/105664696/Iranian_and_Turanian_Religions_in_Pre_Islamic_Iran

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CHAPTER XI: Alexander the Great as Iranian King of Kings, the fallacy of Hellenism, and the nonexistent Hellenistic Period

https://www.academia.edu/105386978/Alexander_the_Great_as_Iranian_King_of_Kings_the_fallacy_of_Hellenism_and_the_nonexistent_Hellenistic_Period

CHAPTER XII: Parthian Turan: an Anti-Persian dynasty

https://www.academia.edu/52541355/Parthian_Turan_an_Anti_Persian_dynasty

CHAPTER XIII: Parthian Turan and the Philhellenism of the Arsacids

https://www.academia.edu/105539884/Parthian_Turan_and_the_Philhellenism_of_the_Arsacids

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CHAPTER XIV: Arsacid & Sassanid Iran, and the wars against the Mithraic – Christian Roman Empire

https://www.academia.edu/105053815/Arsacid_and_Sassanid_Iran_and_the_wars_against_the_Mithraic_Christian_Roman_Empire

CHAPTER XV: Sassanid Iran – Turan, Kartir, Roman Empire, Christianity, Mani and Manichaeism

https://www.academia.edu/105117675/Sassanid_Iran_Turan_Kartir_Roman_Empire_Christianity_Mani_and_Manichaeism

CHAPTER XVI: Iran – Turan, Manichaeism & Islam during the Migration Period and the Early Caliphates

https://www.academia.edu/96142922/Iran_Turan_Manichaeism_and_Islam_during_the_Migration_Period_and_the_Early_Caliphates

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CHAPTER XVII: Iran–Turan and the Western, Orientalist distortions about the successful, early expansion of Islam during the 7th-8th c. CE

https://www.academia.edu/105292787/Iran_Turan_and_the_Western_Orientalist_distortions_about_the_successful_early_expansion_of_Islam_during_the_7th_8th_c_CE

CHAPTER XIX: The fake, Orientalist Arabization of Islam

https://www.academia.edu/105713891/The_fake_Orientalist_Arabization_of_Islam

CHAPTER XX: The systematic dissociation of Islam from the Ancient Oriental History

https://www.academia.edu/105565861/The_systematic_dissociation_of_Islam_from_the_Ancient_Oriental_History

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CHAPTER XXI: The fabrication of the fake divide ‘Sunni Islam vs. Shia Islam’

https://www.academia.edu/55139916/The_Fabrication_of_the_Fake_Divide_Sunni_Islam_vs_Shia_Islam_

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CHAPTER XXII: The fake Persianization of the Abbasid Caliphate

https://www.academia.edu/61193026/The_Fake_Persianization_of_the_Abbasid_Caliphate

——————————————– 

CHAPTER XXIII: From Ferdowsi to the Seljuk Turks, Nizam al Mulk, Nizami Ganjavi, Jalal ad-Din Rumi and Haji Bektash

https://www.academia.edu/96519269/From_Ferdowsi_to_the_Seljuk_Turks_Nizam_al_Mulk_Nizami_Ganjavi_Jalal_ad_Din_Rumi_and_Haji_Bektash

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CHAPTER XXIV: From Genghis Khan, Nasir al-Din al Tusi and Hulagu to Timur

https://www.academia.edu/104034939/From_Genghis_Khan_Nasir_al_Din_al_Tusi_and_Hulagu_to_Timur_Tamerlane_

CHAPTER XXV: Timur (Tamerlane) as a Turanian Muslim descendant of the Great Hero Manuchehr, his exploits and triumphs, and the slow rise of the Turanian Safavid Order

https://www.academia.edu/105230290/Timur_Tamerlane_as_a_Turanian_Muslim_descendant_of_the_Great_Hero_Manuchehr_his_exploits_and_triumphs_and_the_slow_rise_of_the_Turanian_Safavid_Order

CHAPTER XXVI: The Timurid Era as the Peak of the Islamic Civilization: Shah Rukh, and Ulugh Beg, the Astronomer Emperor

https://www.academia.edu/105267173/The_Timurid_Era_as_the_Peak_of_the_Islamic_Civilization_Shah_Rukh_and_Ulugh_Beg_the_Astronomer_Emperor

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CHAPTER XXVII: Ethnically Turanian Safavids & Culturally Iranian Ottomans: two identical empires that mirrored one another

https://www.academia.edu/105744200/Ethnically_Turanian_Safavids_and_Culturally_Iranian_Ottomans_two_identical_empires_that_mirrored_one_another

CHAPTER XXVIII: Spirituality, Religion & Theology: the fallacy of the Safavid conversion of Iran to ‘Shia Islam’

https://www.academia.edu/105770339/Spirituality_Religion_and_Theology_the_fallacy_of_the_Safavid_conversion_of_Iran_to_Shia_Islam

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Download the chapter (text only) in PDF:

Download the chapter (with pictures and legends) in PDF:

Iranian and Turanian Religions in Pre-Islamic Iran

Pre-publication of chapter X of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian–Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters VI, VII, VIII, IX and X form Part Three (Turkey and Iran beyond Politics and Geopolitics: Rejection of the Orientalist, Turcologist and Iranologist Fallacies about Achaemenid History) of the book, which is made of 12 parts and 33 chapters.

Until now, 14 chapters have been uploaded as partly pre-publication of the book; the present chapter is therefore the 15th (out of 33). At the end of the present pre-publication, the entire Table of Contents is made available. Pre-published chapters are marked in blue color, and the present chapter is highlighted in gray color. 

In addition, a list of all the already pre-published chapters (with the related links) is made available at the very end, after the Table of Contents.

The book is written for the general readership with the intention to briefly highlight numerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.

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Ahura Mazda, as preached by Zoroaster and as worshipped by the monotheistic Achaemenid dynasty, was heavily impacted by Assur (Ashur), the Sargonid Empire of Assyria, and the Assyrian monotheism, which is at the origin of every Biblical and Islamic concept of monotheism.

History of Religions is a field that was never duly explored by Western Iranologists in their effort to write the History of Ancient Iran and to represent spirituality, cult, mysticism, imperial epiphany, morality and transcendental faith in Pre-Islamic Iran. And for a very good reason! As it had happened in Ancient Mesopotamia, Egypt, Anatolia and Canaan for millennia before the rise of the Achaemenid dynasty, Iran was also the terrain in which numerous religious conflicts took place.

These spiritual and material clashes lasted long and were at times far more ferocious than a) the Catholic Frankish Crusades undertaken by the Western European rulers, b) the 4th–5th c. Christian massacres of hundreds of thousands of followers of the Ancient Egyptian, Berber, Roman, Greek and other religions, and c) the 4th–17th c. Christian killings of thousands of adepts of any theological-Christological system that happened to be considered as ‘heretical’ by the Roman Church, i.e. the Arians, the Monophysites (Miaphysites), the Nestorians, the Iconoclasts, the Paulicians, the Bogomiles, the Knights Templar, etc.

Although Western Iranologists several times managed to successfully identify the existence of opposite beliefs, concepts, cults and faiths in texts and monuments, they basically ended up with a very confusing and misleading representation of the History of Ancient Iranian religions. More specifically, they failed to systematize the presentation of all these opposite beliefs, faiths and religious systems, which were developed in Ancient Iran, and to denote them by means of independent specific names, which could eventually be merely conventional.

Yet, the existing historical sources reveal to us that without a systematized historical-religious study of the material record, the History of the Achaemenids, the Arsacids and the Sassanids will definitely remain largely incomprehensible. However, fully plunged into their catastrophic materialism, ideological militantism, and obdurate sectarianism, the racist academics of the Anglo-Saxon colonial countries have shown only little interest to accurately assess numerous historical facts on the basis of the existing textual/epigraphic evidence and to identify their reason as due to spiritual polarization, moral conflict, and religious clash.

They insidiously distorted the History of Ancient Iran by attributing socioeconomic causes and imperial motives to all the historical facts and developments that took place, thus projecting their wretched mindsets and perverse opinions onto the historical past that they purportedly wanted to ‘interpret’.

In this regard, we can find a very good example in the well-known case of turmoil that took place at the end of the reign of Kabujiya / Cambyses: the end of the great emperor, who invaded Egypt, Libya and the Sudan (i.e. Cush / Ancient Ethiopia), the pernicious attempt of the Magi to obtain imperial and spiritual power by helping the preposterous impostor Gaumata to usurp the throne, the ensuing chaotic situation, and the final prevalence of Darius I the Great testify to a formidable religious clash between two diametrically opposed and antagonistic priesthoods.

Behistun Inscription and relief, near Hamadan (Ecbatana, NW Iran): Darius I the Great steps on the body of the impostor Gaumata; the conspiracy against the Achaemenid court and the ensuing clash were entirely spiritual and religious of character. The Mithraic Magi never accepted the monotheistic preaching of Zoroaster which was sacrosanct for the Achaemenid court. That’s why in later periods the Mithraic Magi traveled to Rome and imposed their evil polytheism there.

This terrible confrontation reveals an enormous opposition between the irrevocably monotheistic Zoroastrian Achaemenid dynasty, imperial court, administration and the Zoroastrian priests (from one side) and (from the other side) the polytheistic Mithraic Magi, who repeatedly attempted to subvert Iran, control the imperial court, and then corrupt Zoroastrianism. The earliest cosmological myths and mysteries of Mithra (or Mehr), which seem to originate from the wider Khorasan region (today’s Northeastern Iran, Southeastern Uzbekistan, Northwestern Afghanistan, and Tajikistan), recount his exploit to slay the ‘celestial bovines’; much later, following the diffusion of Mithraism across Central and Western Europe, this trait gave birth to the evil religious, spiritual, and cosmological concept of tauroctony.

For the Achaemenid court and the vicars of Zoroastrian monotheism, Mithraism was an abomination. Different mythologization of the same divinity denotes always the existence of very divergent priesthoods, and it therefore testifies to a very dissimilar religion. One should never confuse between a) Mithra (Mehr) as a Zoroastrian divinity subordinated to Ahura Mazda and b) Mithra as the central divinity of Mithraism to which a totally contrasting array of counterfeit mythical themes were ascribed. About:

http://www.tertullian.org/rpearse/mithras/display.php?page=tauroctony

https://en.wikipedia.org/wiki/Tauroctony

Parthian relief from Zahhak Castle in East Azerbaijan province, Iran: a bird (possibly eagle) stands on the back of a ball. This may be the very original mythical narrative and form of Mithraic tauroctony.

A negative consequence of Cyrus the Great’s conquest of Babylonia is the fact that the contact with the millennia-long, spiritually powerful, polytheistic Babylonian priesthood of Marduk strengthened the Mithraic Magi enormously and enriched the Mithraic theology considerably. It was then that numerous polytheistic Babylonian concepts, traits, elements, themes and trends were transferred into the early Iranian Mithraism, notably the motif of the dying and resurrected Tammuz, the concept of ‘ab ovo’ Creation, the narrative of the powerful hero and hunter (with the traits of Gilgamesh / Nimrud being passed onto the Iranian Verethragna), and the theme of the mystical banquet. About:

https://en.wikipedia.org/wiki/Dumuzid

https://en.wikipedia.org/wiki/World_egg

https://en.wikipedia.org/wiki/Indo-European_cosmogony

https://www.iranicaonline.org/articles/cosmogony-i

https://www.iranicaonline.org/articles/cosmogony-ii

https://iranicaonline.org/articles/bahram-1

https://en.wikipedia.org/wiki/Verethragna

Click to access Henkelman-Gilgamesh.pdf

https://www.livius.org/articles/misc/great-flood/flood3_t-gilgamesh/

https://www.ancient.eu/gilgamesh/

https://en.wikipedia.org/wiki/Epic_of_Gilgamesh

https://en.wikipedia.org/wiki/Gilgamesh

Above: Terracotta plaque of the Amorite Period (2000-1600 BCE) of Babylonia, depicting the earliest representation of Tammuz (Dumuzid in Sumerian) dead in his coffin, before his resurrection; below: Marduk depicted on a Kudurru stele of the Kassite Babylonian king Meli-Shipak II (1186-1172 BCE), one of the last kings of the Kassite dynasty.

Zoroastrianism stands in firm opposition to the ‘ab ovo creation’ concept (which is the earliest form of the evil and pathetic ‘Big Bang’ theory):

https://en.wikipedia.org/wiki/World_egg#Zoroastrianism_mythology

The strong Zoroastrian faith of the Achaemenid rulers, their steadfastness, and their prevalence throughout the empire (xšāça) prevented the evil Magi from controlling spiritually and fanaticizing the masses with the aforementioned mythological topics in the central Iranian provinces, namely the Iranian plateau. However, Mithra and his evil Magi traveled southeastwards to the Indus Delta region and westwards to Anatolia, Caucasus and Scythia (Russia–Ukraine).

Actually, what had happened with the Iranian conquest of Babylonia was that the millennia-long Assyrian monotheistic–Babylonian polytheistic controversy, which had caused a myriad of wars in Mesopotamia and throughout the Orient before the rise of Cyrus the Great, found other means of expression, being reproduced among other nations. In fact, the Mesopotamian spiritual-religious confrontation was simply transplanted within Achaemenid Iran. It was not a matter of mere coincidence that the Achaemenids appeared as the spiritual, intellectual and cultural offspring of Sargonid Nineveh; it was a normal consequence of the fact that Zoroaster had lived in monotheistic Nineveh, was educated there, was initiated into the Assyrian imperial universalism, and later tried to transfer the doctrine among Iranians.  

The first film (movie) in the History of Mankind; the monotheistic Assyrian Emperor Tukulti Ninurta I (1244-1207 BCE) is portrayed twice, standing and then kneeling, in front of the aniconic representation of God as baetylus (betyl, i.e. a meteorite). From the Temple of Ishtar at Assur (Assyria), Iraq; nowadays in Pergamon Museum, Berlin, Germany

In terms of History of Religion, Cyrus the Great’s conquest of Babylonia (539 BCE) reversed, revenged and canceled the earlier downfall of Assyria and Nineveh (614-612 BCE) to the Babylonian armies of Nabopolassar I. In terms of Imperial History, Cyrus the Great postured as the God-blessed savior and the genuine restorer of the Sumerian – Akkadian – Assyrian-Babylonian universal(ist) monarchy, denouncing (and overthrowing) the Nabonid dynasty of Babylonia (625-539 BCE) in the same manner the Sargonids of Assyria (722-609 BCE) had decried Babylonian polytheism and Elamite insanity for millennia. About:

https://www.livius.org/articles/person/cyrus-the-great/

https://www.livius.org/sources/content/cyrus-cylinder/

https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-7-nabonidus-chronicle/

https://www.livius.org/pictures/a/tablets/abc-07-nabonidus-chronicle-obverse/

http://www.etana.org/node/6612

https://www.ancient.eu/Cyrus_the_Great/

https://en.wikipedia.org/wiki/Fall_of_Babylon

https://en.wikipedia.org/wiki/Cyrus_Cylinder

https://en.wikipedia.org/wiki/Nabonidus_Chronicle

Assur in symbolic representation

Epiphany of the only God Ashur (Assur) above the Tree of Life, next to it the Assyrian emperor Ashurnasirpal II (883-858 BCE), represented twice, officiates as emperor and as high priest, under the blessing of Assur. From the throne room of Kalhu (modern Nimrud in North Iraq), capital of Ashurnasirpal II

Of course, despite the evident Assyrian spiritual, intellectual, cultural and artistic impact, Zoroastrian monotheism is an original religious phenomenon and all the therein incorporated Assyrian monotheistic concepts were stated in purely Iranian terms and codes, symbols, connotations and forms. But this fact triggers two very simple questions:

– What did the original Iranian religion before Zoroaster look like?

– Was the original Iranian religion before Zoroaster a religious system that looked closer to Zoroaster’s preaching or to an early form of Mithraism?

Due to the lack of textual evidence antedating the establishment of the Iranian monarchy by Cyrus the Great, it is difficult to respond straightforwardly to these questions. Old Achaemenid cuneiform seems to have been invented by Assyrian imperial scribes only few decades prior to the establishment of the Iranian monarchy; the Iranian imperial scribes were indeed well-educated in Sargonid Nineveh at the time of Assurbanipal (669-625 BCE); that’s why they were also perfectly acquainted with, and very well versed into, Assyrian-Babylonian, Elamite, and (to some extent) Sumerian languages and cuneiform writings (Sumerian was already a dead language for 1500 years before the early Achaemenids; so to them it was like Latin to Western Europeans today).

Assur in Assyria (above) & Ahura Mazda in Iran (below)

Ashurnasirpal II is hunting under the auspices of Ashur

Darius defeated his enemies under the auspices of Ahura Mazda

However, we have several indications that, among the Iranian-Turanian nations, there was a long past of grave religious conflicts that ended with the prevalence of Zoroastrianism under Cyrus the Great.  

First, all posterior sources narrate the ‘mythical’ and ‘heroic’ stages of Iranian Pre-history and Proto-history as reflecting a dual environment of permanent conflict between the Good and the Evil. Negative thought, word, action or deed among humans is indeed of spiritual origin and impact (Ahriman).

Second, the basics of Zoroastrian cosmogony and cosmology, the context of Zoroastrian moral world vision, and the quintessence of Zoroastrian soteriology show a certain number of potential parallels with Tengrism, i.e. the earlier form of Turanian religion. And this is exactly what has been missing until now in every historical-religious research about the Achaemenid Empire: the strong link between the pre-Zoroastrian Iranian–Turanian religious monotheistic system and Tengrism. There are many linguistic affinities in this regard; furthermore, basic Zoroastrian religious terms reflect pre-Zoroastrian monotheistic fundamentals that had evidently Turkic origin. The topic is very vast, but at this point, I will try to place it in a brief diagram:

Zoroastrianism is the religion based on Zoroaster’s preaching, which consists in the systematization of earlier Turanian Tengrism, after a deep spiritual study of Assyrian monotheism, cosmogony, cosmology, mythical worldview, imperial universalism, eschatology and soteriology; it seems that what Zoroaster, the Turanian prophet from Atropatene / Azerbaijan truly did was to contextualize elements of the early Tengrism and Tengri-related concepts within the Mesopotamian spiritual-cultural order, while preserving the Turanian–Iranian terms; he therefore created a new dogma and doctrine.

Supreme symbols of Tengrism: the sacred circle in the interior of the Mongolian yurt

Since the Mithraic Magi of the Achaemenid times were so evidently subversive against the universal empire of Cyrus the Great and Cambyses, we can deduce that the early Iranian Magi, who opposed Zoroaster and his system, defended an earlier, polytheistic system of faith that was in straight clash with the pre-Zoroastrian form of Tengrism, which was the original faith of the Turanians and the Iranians before the establishment of the Achaemenid dynasty. A series of systematic linguistic studies and historical-religious researches about the said topics would lead to impressive results. About:

https://en.wikipedia.org/wiki/Tengri

https://en.wikipedia.org/wiki/Ashavan

https://en.wikipedia.org/wiki/Asha

https://en.wikipedia.org/wiki/Ashina_tribe

https://en.wikipedia.org/wiki/Amesha_Spenta

https://en.wikipedia.org/wiki/G%C3%B6kt%C3%BCrks

https://www.discovermongolia.mn/blogs/the-ancient-religion-of-tengriism

https://en.wikipedia.org/wiki/Zoroastrianism

https://en.wikipedia.org/wiki/Tengrism

https://en.wikipedia.org/wiki/Mithraism

https://en.wikipedia.org/wiki/Mithra

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FORTHCOMING

Turkey is Iran and Iran is Turkey

2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists

By Prof. Muhammet Şemsettin Gözübüyükoğlu

(Muhammad Shamsaddin Megalommatis)

TABLE OF CONTENTS

PREFACE

CONTENTS

PART ONE. INTRODUCTION

CHAPTER I: A World held Captive by the Colonial Gangsters: France, England, the US, and the Delusional History Taught in their Deceitful Universities

A. Examples of fake national names

a) Mongolia (or Mughal) and Deccan – Not India!

b) Tataria – Not Russia!

c) Romania (with the accent on the penultimate syllable) – Not Greece!

d) Kemet or Masr – Not Egypt!

e) Khazaria – not Israel!

f) Abyssinia – not Ethiopia!

B. Earlier Exchange of Messages in Turkish

C. The Preamble to My Response

CHAPTER II: Geopolitics does not exist.

CHAPTER III: Politics does not exist.

CHAPTER IV: Turkey and Iran beyond politics and geopolitics: Orientalism, conceptualization, contextualization, concealment

A. Orientalism

B. Conceptualization

C. Contextualization

D. Concealment

PART TWO. EXAMPLE OF ACADEMICALLY CONCEALED, KEY HISTORICAL TEXT

CHAPTER V: Plutarch and the diffusion of Ancient Egyptian and Iranian Religions and Cultures in Ancient Greece

PART THREE. TURKEY AND IRAN BEYOND POLITICS AND GEOPOLITICS: REJECTION OF THE ORIENTALIST, TURKOLOGIST AND IRANOLOGIST FALLACIES ABOUT ACHAEMENID HISTORY

CHAPTER VI:  The fallacy that Turkic nations were not present in the wider Mesopotamia – Anatolia region in pre-Islamic times

CHAPTER VII: The fallacious representation of Achaemenid Iran by Western Orientalists

CHAPTER VIII: The premeditated disconnection of Atropatene / Adhurbadagan from the History of Azerbaijan

CHAPTER IX: Iranian and Turanian nations in Achaemenid Iran

PART SIX. FALLACIES ABOUT THE EARLY EXPANSION OF ISLAM: THE FAKE ARABIZATION OF ISLAM

CHAPTER XVIII: Western Orientalist falsifications of Islamic History: Identification of Islam with only Hejaz at the times of the Prophet

CHAPTER XIX: The fake, Orientalist Arabization of Islam

PART ELEVEN. HOW AND WHY THE OTTOMANS, THE SAFAVIDS AND THE MUGHALS FAILED  

CHAPTER XXVII: Ethnically Turanian Safavids & Culturally Iranian Ottomans: two identical empires that mirrored one another

CHAPTER XXVIII: Spirituality, Religion & Theology: the fallacy of the Safavid conversion of Iran to ‘Shia Islam’

CHAPTER XXIX: Selim I, Ismail I, and Babur

CHAPTER XXX: The Battle of Chaldiran (1514), and how it predestined the Fall of the Islamic World

CHAPTER XXXI: Ottomans, Safavids and Mughals: victims of their sectarianism, tribalism, theology, and wrong evaluation of the colonial West

CHAPTER XXXII: Ottomans, Iranians and Mughals from Nader Shah to Kemal Ataturk

PART TWELVE. CONCLUSION

CHAPTER XXXIII: Turkey and Iran beyond politics and geopolitics: whereto?

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List of the already pre-published chapters of the book

Lines separate chapters that belong to different parts of the book.

CHAPTER XI: Alexander the Great as Iranian King of Kings, the fallacy of Hellenism, and the nonexistent Hellenistic Period

https://www.academia.edu/105386978/Alexander_the_Great_as_Iranian_King_of_Kings_the_fallacy_of_Hellenism_and_the_nonexistent_Hellenistic_Period

CHAPTER XII: Parthian Turan: an Anti-Persian dynasty

https://www.academia.edu/52541355/Parthian_Turan_an_Anti_Persian_dynasty

CHAPTER XIII: Parthian Turan and the Philhellenism of the Arsacids

https://www.academia.edu/105539884/Parthian_Turan_and_the_Philhellenism_of_the_Arsacids

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CHAPTER XIV: Arsacid & Sassanid Iran, and the wars against the Mithraic – Christian Roman Empire

https://www.academia.edu/105053815/Arsacid_and_Sassanid_Iran_and_the_wars_against_the_Mithraic_Christian_Roman_Empire

CHAPTER XV: Sassanid Iran – Turan, Kartir, Roman Empire, Christianity, Mani and Manichaeism

https://www.academia.edu/105117675/Sassanid_Iran_Turan_Kartir_Roman_Empire_Christianity_Mani_and_Manichaeism

CHAPTER XVI: Iran – Turan, Manichaeism & Islam during the Migration Period and the Early Caliphates

https://www.academia.edu/96142922/Iran_Turan_Manichaeism_and_Islam_during_the_Migration_Period_and_the_Early_Caliphates

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CHAPTER XVII: Iran–Turan and the Western, Orientalist distortions about the successful, early expansion of Islam during the 7th-8th c. CE

https://www.academia.edu/105292787/Iran_Turan_and_the_Western_Orientalist_distortions_about_the_successful_early_expansion_of_Islam_during_the_7th_8th_c_CE

CHAPTER XX: The systematic dissociation of Islam from the Ancient Oriental History

https://www.academia.edu/105565861/The_systematic_dissociation_of_Islam_from_the_Ancient_Oriental_History

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CHAPTER XXI: The fabrication of the fake divide ‘Sunni Islam vs. Shia Islam’

https://www.academia.edu/55139916/The_Fabrication_of_the_Fake_Divide_Sunni_Islam_vs_Shia_Islam_

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CHAPTER XXII: The fake Persianization of the Abbasid Caliphate

https://www.academia.edu/61193026/The_Fake_Persianization_of_the_Abbasid_Caliphate

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CHAPTER XXIII: From Ferdowsi to the Seljuk Turks, Nizam al Mulk, Nizami Ganjavi, Jalal ad-Din Rumi and Haji Bektash

https://www.academia.edu/96519269/From_Ferdowsi_to_the_Seljuk_Turks_Nizam_al_Mulk_Nizami_Ganjavi_Jalal_ad_Din_Rumi_and_Haji_Bektash

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CHAPTER XXIV: From Genghis Khan, Nasir al-Din al Tusi and Hulagu to Timur

https://www.academia.edu/104034939/From_Genghis_Khan_Nasir_al_Din_al_Tusi_and_Hulagu_to_Timur_Tamerlane_

CHAPTER XXV: Timur (Tamerlane) as a Turanian Muslim descendant of the Great Hero Manuchehr, his exploits and triumphs, and the slow rise of the Turanian Safavid Order

https://www.academia.edu/105230290/Timur_Tamerlane_as_a_Turanian_Muslim_descendant_of_the_Great_Hero_Manuchehr_his_exploits_and_triumphs_and_the_slow_rise_of_the_Turanian_Safavid_Order

CHAPTER XXVI: The Timurid Era as the Peak of the Islamic Civilization: Shah Rukh, and Ulugh Beg, the Astronomer Emperor

https://www.academia.edu/105267173/The_Timurid_Era_as_the_Peak_of_the_Islamic_Civilization_Shah_Rukh_and_Ulugh_Beg_the_Astronomer_Emperor

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Download the chapter (text only) in PDF:

Download the chapter (pictures & legends) in PDF:

Alexander the Great as Iranian King of Kings, the fallacy of Hellenism, and the nonexistent Hellenistic Period

Pre-publication of chapter XI of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters XI, XII, and XIII constitute the Part Four (Fallacies about the so-called Hellenistic Period, Alexander the Great, and the Seleucid & the Parthian Arsacid Times) of the book, which is made of 12 parts and 33 chapters. Chapter XII ‘Parthian Turan: an Anti-Persian dynasty’ has already been uploaded as partly pre-publication of the book; it is currently available online here: https://www.academia.edu/52541355/Parthian_Turan_an_Anti_Persian_dynasty

The book is written for the general readership with the intention to briefly highlight numerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.

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When so evidently the so-called Ancient Greeks disregarded politics, philosophers, theaters and agoras, finding solace, wisdom, science and spirituality at the Island of Philae Temple of Isis, no one can further use the fallacious term ‘Hellenism’. Even if theoretically the Ancient Greeks existed as an ethnic group (which is wrong), they ended up as pilgrims in Ancient Egyptian, Babylonian and Iranian temples, because the Ancient Greek religion was a quackery and the Ancient Greek mythology was a blasphemy. No 143 Ancient Greek graffito from the First Pylon of the Temple of Isis at the Island of Philae (7 BCE); from: https://epigraphy.packhum.org/text/219643

Seleucid (312-63 BCE), Ptolemaic (305-30 BCE) and Attalid (282-133 BCE) times have also been distorted enormously by the colonial Latinists, Hellenists, and Orientalists, over the past two centuries; they deliberately undertook a systematic Hellenization of the material record, being Eurocentric in their approach, discriminatory in their efforts of representation and interpretation of the historical past, and oblivious of every text and monument that would eventually refute their preconceived falsehood.

In this case, the fabrication and propagation of the term ‘Hellenistic period’ for this part of Late Antiquity represents only a minor dimension of the colonial academics’ falsifications and a small part of the fallacious Western historiography about the topic. In fact, there was never any ‘Hellenistic period’ anytime anywhere.  

The term ‘Hellenism’ was used indeed in Ancient ‘Greek’ texts about several nations that became familiar with the disorderly Ancient Pelasgian-Philistine-Peleset (which is wrongly called ‘Greek’/’Hellenic’ by colonial academics and intellectuals) lifestyle and culture during the early periods of Late Antiquity. However, this situation was sacrilegious if evaluated on the basis of Achaean and Danaan measures and moral standards that Homer had tried to reinstate, but failed. In fact, ‘Hellenism’ was an explicit form of Anti-Achaean odium that should consequently be defined as ‘Pelasgianism’.  

The familiarization phenomenon was basically attested in the case of the Lydians, the Carians, the Lycians, and the Phrygians; to lesser extent, it concerned the Thracians, the Macedonians, the Illyrians and the Romans. But all these populations, earlier known as Lukka, Kaeftiu, Sherden and Tarwisha/Tarwiya (Troy) in the Ancient Hittite or ‘Sea Peoples’ in the Ancient Egyptian texts, were ethnically, culturally and linguistically associated with the Anti-Achaean and Anti-Danaan Pelasgians-Peleset of the 2nd millennium BCE South Balkans. It was therefore quite easy for them to assimilate with those who had been their allies in the destruction of both, the old Hittite-Achaean (wrongly called ‘Mycenaean’) alliance and the Homeric effort of an Achaean revival.

In fact, what is described as ‘Ancient Greek (or Hellenic) civilization’ by the racist historians of the West is an Anti-Achaean Pelasgian barbarism that constituted a blasphemy for all the ancient civilized nations of the Orient, including the Achaeans who are defined as the first ‘Greeks’ (Hellenes), although this sacrilegious name was abhorred by the Achaeans. During the 2nd millennium BCE, the continuous Achaean – Pelasgian clash had reflected the permanent Hittite-Lukka polarization in Western Anatolia, whereas the Hittite-Achaean alliance triggered the ominous Pelasgian-Trojan ‘conspiracy’ (to use the term employed by the Ancient Egyptian scribes of the Annals of Ramses III), since Troy was a member state of the Lukka confederacy. In short, the prevalence of Anti-Achaean Pelasgian ethos among the divergent ethnic groups of the region (Ionians, Aeolians, Danaans, Cadmeans and Dorian during the 1st millennium BCE s is what the Western historians call ‘Ancient Greece’ (Hellas).

One can easily understand Hellenism/Pelasgianism as an appalling corruption and sheer cultural degradation that was produced in Western Anatolia, the Anatolian Sea and the South Balkans, before being also diffused among the Phoenicians (notably in Cyprus, which is a Phoenician island bearing a Phoenician name) and the Jews (: the ‘cosmopolitan’ Sadducees’ of Alexandria). But this was not true for the Aramaeans, the Iranians and the Turanians, the Egyptians, the Berbers of North Africa, the Meroitic Ethiopians of Ancient Sudan, the Yemenites, and many other civilized nations. They were not ‘Hellenized’ (or Pelasgianized).

Being Hittite of etymology (Alaksandu: https://en.wikipedia.org/wiki/Alaksandu), the name of the Macedonian King was written in Egyptian hieroglyphics; this fact alone stands as a proof of the fact that there was no ‘Hellenization’ of the Oriental nations, but ‘Orientalization’ of the Macedonians and the so-called ‘Greeks’.

Having followed Alexander the Great and the Macedonians, the Pelasgian soldiers (called ‘Greeks’/’Hellenes’) settled in small communities in various locations of Asia and Africa; however, they were mostly reviled by the local people for their absurd way of life.

It goes without saying that, during the Late Antiquity, the term ‘Hellenism’ was never used about these small communities or colonies of Ancient Greeks/Hellenes (: in reality ‘Pelasgians’) that were established in various parts of the dissolved Iranian Empire from Cyrenaica to Bactria, because their inhabitants were already ‘Hellenes’ (Greeks).

Luxor temple; Alexander the Great praying to Amun

At this point, I must make clear that in Ancient Ionian (deliberately named ‘Greek’ by the racist scholars of the West), the nouns ending in –ismos originate from verbs that are formed with an ending in –izein (-ize in English); these forms helped describe the association with or the imitation of someone/something else. They were also used to express the meaning of becoming different from what one had originally been.

Luxor temple: Alexander the Great makes offerings to Min

So, speaking at the grammatical level, ‘Hellenizing’ can be eventually said about anyone except for Hellenes/Greeks (in reality: Pelasgians), because other people imitating the Hellenes can truly be described as ‘Hellenizing’, but the Hellenes, being already who they are, cannot ‘Hellenize’; it would sound nonsensical.

Babylonian astronomical diary written in Babylonian cuneiform (323–322 BCE) mentions the death of Alexander the Great.

IA 17FR

Imperial Aramaic administrative document from Bactria, dating back to the 7th year of Alexander’s reign (324 BCE) from the Khalili Collection; when the name of Alexander the Great is written in Cuneiform Babylonian in Babylon, the capital of his empire, in Egyptian hieroglyphic in Egypt, and in Imperial (: Achaemenid) Aramaic in Iran and Central Asia, we can understand that there was no ‘Hellenization project’ in the Macedonian king’s mind. There was nothing from the so-called Ancient Greek civilization that could possibly be taken seriously and eventually accepted by the highly civilized Asiatic and African nations that accepted Alexander as Iranian king of kings.

Similarly, other people imitating the Ancient Egyptians can indeed be described as ‘Egyptianizing’; but the Egyptians, being already who they are, cannot ‘Egyptianize’. The same is valid for all possible terms: Babylonizing, Iranizing, etc. This is necessary to have in mind, because many ignorant people with evil political motives tend to misinterpret ‘Hellenism’ and pretend that the term denoted an ideology, a national theory or a feeling of national unity; that’s totally wrong.

There was never an Ancient Greek word to describe any feeling of national unity among the Ionians, the Aeolians, the Achaeans, the Dorians, and the other anti-Pelasgian ethnic groups, because such feeling never existed, in spite of Homer’s effort to re-Achaeanize them all. The absurd term ‘Panhellenion’ was coined very late; it was first used by the paranoid Roman Emperor Hadrian (117-138 CE), who suffered from an enormous psychological complex of inferiority opposite his great, magnificent and omnipotent father, namely Emperor Trajan (98-117 CE). Being the worthless son of an illustrious and most successful father and failing to inherit the slightest portion of his predecessor’s military skills, the foolish Hadrian wanted to regroup together all the Greek-speaking slaves of the Roman Empire. That is why he fabricated the otherwise useless term; however, even the project failed. About:

https://www.persee.fr/doc/dha_0755-7256_1999_num_25_2_1540

https://en.wikipedia.org/wiki/Hadrian#Religious_activities

https://en.wikipedia.org/wiki/Panhellenion

It is essential at this point to underscore two key issues; first, the term ‘Hellenistic period’ is not false only because it describes a secondary and rather marginal phenomenon that concerns only the few nations which imitated the Ancient Greek (Pelasgian) lifestyle after the end of the 4th c. BCE, but also due to the fact that, by focalizing on this event, one distorts the wider picture and definitely misrepresents the major historical developments that took place immediately after the military expedition Alexander the Great and the replacement of the Achaemenid dynasty by him on the throne of Iran.

Actually, it has to be pointed out that the brave Macedonian mystic and king did not undertake ‘many’ military campaigns and expeditions like Assurbanipal, Cyrus the Great, and Darius I the Great; simply, after defeating the ‘Greeks’, he only invaded the ailing and quasi-decomposed Iranian Empire and he tried to rule it as an Iranian king of kings.

The concept behind Alexander the Great’s attempt to supplant the Achaemenid dynasty with his own reign in Iran testifies to a very conscious and truly magnificent effort to Orientalize the Macedonians and all the adjacent nations, ‘Greeks’ included. The real nature of Alexander’s endeavor was apparently not to diffuse the barbarian ethos and the lowly culture of those, whom he had already crushed and submitted (i.e. the petty political leaders of Thebes, Corinth, Athens, Sparta and the rest of the South Balkan ordeal), but to civilize (i.e. Orientalize) the disorderly and uncivil populations of his empire’s western confines.

Alexander put an end to the nonsensical politics of the choleric demagogues and sought to impose imperial rule on those who had failed to realize that there cannot be civilization without an empire and a clear-cut Caesaropapist model of power. The historical context of his time bears therefore witness to the fact that Alexander the Great attempted to do the exact opposite of what the racist academics of England, France and America have fallaciously and persistently tried to credit him with.

Roman mural from Pompeii depicts Alexander & Barsine (Stateira), the eldest daughter of Darius, as Ares & Aphrodite in an allusion to the Susa weddings, which took place in the old Elamite and later Achaemenid capital (324 BCE) in order to formally endorse the Orientalization of Alexander’s soldiers who were married to Iranian princesses after the Achaemenid ritual and fashion. Although the historical sources state details that do not allow us to doubt about the nature of the event, the Roman artist, ca. 400 years later, clearly distorts the historical scene that he wanted to commemorate. More than 1500 years, numerous corrupt Western European painters took the distortion to a higher level.

Alexander’s exemplary substitution of Parsa (Persepolis) with Babylon as capital of Iran demonstrates that 

i. he viewed himself as an Iranian (or Oriental) king of kings (: emperor),

ii. he considered Macedonia and Greece as apparently peripheral and not central parts of the Iranian Empire (thus spearheading an overwhelming, determinant and irreversible Orientalizing process),  

iii. he adopted the Oriental imperial order, discipline and world conceptualization, thus fully rejecting the inhuman paranoia of ‘Greek politics’ and the abomination of the disreputable Athenian state,

iv. he adhered to Oriental spirituality, faith and mysticism, therefore rejecting the childish nonsense of the so-called Ancient Greek philosophers (Aristotle included), and

v. he wanted to shift (and actually he did shift) the center of the vast Empire out of Fars (Persia), thus evidently posturing as an Anti-Persian Iranian.

Second, by focalizing on this development (namely the ‘Hellenizing’ attitude of few Oriental peoples), one distorts the wider picture and definitely misrepresents the major historical developments that took place in the period between Alexander the Great’s death (323 BCE) and the Christianization of the Roman Empire (313–380 CE).

Statue of Buddha: 1st-2nd c. CE, typical sample of Gandhara Art (in today’s NW Pakistan and Eastern Afghanistan). When the descendants of some soldiers of Alexander the Great accept Buddhism as their own religion, we have a typical example of Orientalization, since people of Macedonian and/or ‘Greek’ origin accept an Oriental religion. But the racist and paranoid Western European and North American academics describe this phenomenon as ‘Greco-Buddhist art’. There is not a shred of Ancient Greek influence on Gandharan Art; it is an entirely Iranian-Indian amalgamation of patterns and styles.

Alexander medallion from Imperial Rome; if the Romans failed to found a genuine Oriental empire, this is partly due to the fact that they were unable to understand the spiritual means and motives of the Macedonian-Iranian king.

Above: Alexander (Iskander) depicted on the miniature of a 15th c. Iranian manuscript from Herat; below: Alexander sharing his throne with Queen Nushabah, from a 16th c. manuscript of Nizami Ganjavi’s Sharaf-Nama. In the pre-Christian, Christian and Islamic traditions, which are preserved thanks to the so-called Alexander Romance and many Iranian and Turanian epics, a far more original, legendary and mythical, figure of Alexander the Great stands at the epicenter of the narrative.

From the Armenian version of the Alexander Romance: details depicted in the miniature: exiled in Macedonia, the Egyptian Pharaoh Nectanebo by magic predicts the fall of Egypt to the Iranians. The Alexander Romance is a typically Oriental kind of mythical-eschatological literature that simply could not be produced by any Greek-speaking author in the Late Antiquity. The earliest editions date back to the 4th c., but it is certain that the original narratives must go back to the 3rd c. BCE. Although modern scholars believe that the original edition must have been a now lost Greek text of which we have the Latin, Syriac, Armenian and Georgian translations during the period 4th-6th c. CE, it is more probable that the original edition was in Aramaic or Pahlavi. In any case, newer editions were quite often extensions, revisions and modifications. The highly divergent text is now available in dozens of editions and copies, notably in Syriac, Armenian, Latin, Medieval Greek, Middle Persian, Hebrew, Georgian, Coptic, Ge’ez, Farsi, Arabic, Slavonic and several European languages. This narrative reflects the historical truth more accurately, but it is not easy to correctly interpret the ciphered meaning of the text. But this matter, in its entirety, only highlights the cultural Orientalization of the Macedonians and the Greeks; it also gives a blow to the racist academic dogma about the so-called ‘Hellenistic period’. There is nothing ‘Greek’ (or ‘Hellenic’ or ‘Classical’) in the Alexander Romance: it is purely Oriental. About: https://oxfordre.com/classics/display/10.1093/acrefore/9780199381135.001.0001/acrefore-9780199381135-e-8245;jsessionid=882E2ED330872834BEE79E9F6B01A398?rskey=AfLpXv&result=3

The rise of the Christian dogma as official (and later as the only official) religion of the Roman Empire constitutes only one late dimension of the phenomenal diffusion of Oriental cults, mysticisms, concepts of imperial rule and universalism, spiritual sciences, religions, faiths, imperial systems and practices of administration, cultures, and behavioral systems across Balkans (‘Greece’ included), Rome and Europe. This extraordinary development, which irrevocably shaped World History, took place during this period, thus making of the entire European continent a mere annex of the Oriental civilizations. 

Cleopatra VII and Caesarion depicted on the walls of the Temple of Hathor at Denderah as entirely Egyptian pharaohs

As a matter of fact, the Hellenizing attitude of few Oriental peoples was entirely overshadowed by the Orientalizing attitude of all the Western peoples (: ‘Greeks’, Romans, and all the other tribes and ethnic groups on European soil), because they all imitated -extensively, comprehensively and irrevocably- the Ancient Oriental lifestyle (: the true, historical Orientalism) and adopted Oriental concepts, principles, cults, faiths, trends and attitudes during that period (323 BCE – 380 CE). 

Minor facts, such as the diffusion of Ionian language among Lydians and the spread of ‘Ancient Greek art’ among the Carians, were deliberately focused on and strongly underscored by the racist Western academics in order to cause confusion among the average public, distort the educational system of the Western countries, and conceal the historical reality. As an academic endeavor, it was futile and puerile at the same time; actually, the so-called Ancient Greek art was not authentic, as it consisted in an interminable series of adaptations of Hittite, Assyrian and Egyptian patterns, styles, models, and concepts. Indicatively:

https://blogs brown edu/arch-0760-s01-2019-spring/2019/04/14/the-bit-hilani/

Above: Bit hilani (house of pillars) Mesopotamian typology of sacred architecture (entrance to Kapara palace in Tell Halaf) in the Aleppo National Museum; below: Athens Erechtheion

We can therefore conclusively state that the principal trait of Late Antiquity (i.e. the period stretched from the conquest of Babylonia by Cyrus the Great to the death of Prophet Muhammad (539 BCE-632 CE) is the fact that all the Ancient ‘Greeks’, the Romans and the Europeans adopted a great number of Oriental religions, theological doctrines, spiritual exercises, world views, esoteric mysteries, cosmogonies, cosmologies, eschatologies, cults, behavioral systems, and lifestyles.

Ancient Greeks adored Mithras, Horus, Isis, Cybele, Atargatis (‘the Syrian goddess’) and other Oriental deities, but in striking contrast, Ancient Iranians disregarded the sacrilegious Pelasgian (‘Ancient Greek’) narratives about Dionysus/Bacchus, Athena, and Pan. Ancient Greeks stopped having any interest for the lawless, immoral and absurd theories of the paranoid ‘philosopher’ Epicurus and for the shallow, pointless and confusing treatises of the spiritually underdeveloped but opinionated author Aristotle, and they started being concerned with the Chaldean Oracles, seeking magical recipes by Ostanes, and flocking to the mysteries of Ptah.

Nemrut Dagh, the peak sanctuary and mausoleum of Mithridates I of Commagene (near Adiyaman, in SE Turkey); Commagene was an Orientalistic, not ‘Hellenistic’, kingdom.

Relief from the Mithraeum of Neuenheimer (near Heidelberg): representation of the tauroctony, which was the main Mithraic myth, and of several other mythical narratives in the panels around the main theme

Bronze plate with representation of Mithraic tauroctony from Brigetio, Hungary (CIMRM 1727)

Mithraic tauroctony represented on a white marble found south of Monastero, Aquileia in 1888, now in Vienna

White marble relief with representation of the Mithraic theme of tauroctony from Walbrook, London; 180-220 CE

Zurvan represented as a lion-headed being from Ostia

Sol (Sun), Mithras, Luna (Moon), assisted by Cautes and Cautopates represented in the lower part of a two-sided relief from Fiano Romano (2nd-3rd c. CE)

Ancient Romans adored Osiris, Thot (as Hermes Trismegistus), Zervan (as Saturn), and other Oriental concepts of divinity, but in striking contrast, Ancient Egyptians did not bother at all about the insignificant myths of Juno, Venus, Mercury and Vesta. Ancient Romans stopped expressing interest for the childish sermons of their orators and for the republican nonsense of their recent past; quite contrarily and with utmost nostalgia, they were inclined to evoke their remote Antiquity in Anatolia (Aeneid).

All the other European nations of the Roman Empire acted similarly, and to this fact testify the many hundreds of Mithraea (temples of Mithra), Iseia (temples of Isis), and temples of other Oriental divinities that have been unearthed across Europe, within the Roman Empire and beyond its borders, from the Iberian Peninsula to Hungary and from England to Ukraine.

Representation of Isis on a wall painting from Pompeii

Nile god from the Isis and Serapis Temple on the Campus Martius, Rome

Pompeii: wall painting with sacred utensils necessary in the Isiac cults

Sistrum unearthed in Pompeii, currently in the Museum of Napoli (Naples); it was indispensable for the Isiac cults.

Roman buildings depicted on the Haterii tomb in Rome; the arch ‘to Isis’ is the first from the left.

Pompeii fresco with a priest dressed as Anubis and two priestesses of Isis

Roman cup for Isis cult from Pompeii

Serapeum on the Forma Urbis Romae

The Iseum (temple of Isis) at Pompeii

The extreme disgust for the disgraceful political system of Ancient Athens and the total disrespect for the worthless talks of the Ancient Greek and Roman philosophers fully characterize this period of Oriental impact on Ancient Greeks, Romans and Europeans. Such was the impact that these underdeveloped nations disappeared, because the followers of Mithra in Rome, Macedonia, Athens and Ephesus had more in common among themselves than one of them with one of his ‘compatriots’ who happened to be an adept of Isis or a devotee of Atargatis, the ‘Syrian goddess’.

Reverse of a coin of the Seleucid king Demetrius III (96-87 BCE) with fish-bodied Atargatis

This situation became then decisively important: affiliation with a mystical order eclipsed ethnic membership and clannish affiliation, at a time no patriotism could subsist anymore but no imperial doctrine and theory had yet been incepted. It is true that the formation of the Roman Empire was very different from the inception of the Oriental empires.

People realized then that politics, theater and philosophy were good for nothing, as they disoriented every human being and member of a society, and distracted all humans from the basics of human life, as these had been spelled out by all major Oriental civilizations. In terms of Eschatology and Soteriology, Ancient Greek philosophy and politics were worthless notions and apathetic practices. As such, they were duly and irreversibly rejected once for all.

The terms ‘Neo-Platonism’ and ‘Neo-Pythagoreanism’ are entirely fake; in fact, they function as a smokescreen for the Oriental spiritual schools, faiths, mysticisms, theologies and religious doctrines that the various so-called ‘Neo-Platonic’ and ‘Neo-Pythagorean’ philosophers stood for and attempted to widely popularize among their various students. The correct terms in replacement of these appellations are ‘Egyptian Heliopolitan’ and ‘Egyptian Memphitic’ respectively; this is so because both thinkers (Plato and Pythagoras) were formed after several years of studies in Egypt and they produced their theoretical systems as subsequent reflections of these two Ancient Egyptian systems of spirituality, world conceptualization, faith and theology.

However, one must never confuse between the low level of a Neo-Platonic pupil in Athens, who was limited in theorizing, and the spiritual potency of an initiate in the mysteries of Isis at the Philae Island temple.

Quite notably, if the racist academics of Western Europe and North America wanted to conceal this paramount reality, this was basically due to the crucial fact that the spiritually inexperienced Neo-Platonic pupil was indeed an Athenian (i.e. a White Guy) whereas the Isis initiate was a Blemmyan or a Nubian Black African. That’s why Hellenism is abhorrent racism.

How could one therefore describe correctly this period, efficiently replacing the fallacious term ‘Hellenistic period’?

The response is very simple: it was an ‘Orientalistic period’.

Ancient ‘Greek’ graffiti on the First Pylon of the Temple of Isis at the Island of Philae

The temple of Isis at the Island of Philae; it was the last throughout the Roman Empire to still offer cults to pre-Christian religions.

Justinian I issued a special edict to close down the Temple of Isis; part of the temple was immediately transformed into a Coptic church.

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