Tag Archives: Achaemenid

The Fake Texts of Ancient Greek ‘Historians’: the Behistun Inscription, Ctesias, Diodorus Siculus, Darius I the Great, and Semiramis

In a previous article published under the title ‘Aristotle as Historical Forgery, the Western World’s Fake History & Rotten Foundations, and Prof. Jin Canrong’s Astute Comments’, I wholeheartedly supported the position taken by the prominent Chinese Prof. Jin Canrong about Aristotle and I explained why Aristotle never existed as he is known today and most of his texts were not written by him, but by the pseudo-Christian Benedictine monks of Western Europe for the purpose of the ferocious imperial and theological battle that Rome carried out against New Rome-Constantinople and the Eastern Roman Empire. You can find the table of contents and a link to the publication at the end of the present article.   

Contents

Introduction

I. A fictional concept: the origin of the fraud

II. A construct based on posterior textual sources

III. The deceitful presentation

IV. 5th century BCE texts found in 15th c. CE manuscripts do not make ‘History’.

V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission

VI. Darius I the Great, the Behistun inscription, and Ctesias

VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the ‘Ancient Greek sources’

VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis

IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus

The Behistun inscription

Introduction

In the present article, I will offer a typical example of text falsification carried out by the Catholic monks, who did not ‘copy and preserve’ manuscripts of ancient Greek and Latin texts, as it has been mendaciously said by Western European and North American academics and lying scholars, but they purposefully falsified, distorted, concealed, destroyed and/or contrived numerous texts.

This enormous forgery took place in Western Europe between the 2nd half of the 8th century and the 1st half of the 15th century; the colonial era was launched exactly afterwards. For this reason, few manuscripts with Ancient Greek and Roman texts date before the 8th c.; in fact, most of them have been either distorted and replaced or hidden in the vast libraries still owned, controlled and administered that the anti-Christian Roman Catholic Church.

The purpose of this devious and evil effort was the fabrication of a fake narrative about the forged antiquity and the supposed importance of the Western Europeans according to the needs of world conquest, prevalence and preponderance of the pseudo-Christian Roman Catholic Church; this bogus-historical dogma, as direct opposition to and ultimate rejection of Orthodox Christianity, would be initially imposed as the ‘scientific discipline of History’ in Western Europe and subsequently projected onto the rest of the world by means of colonial invasion, indigenous identity destruction, moral integrity demolition, cultural heritage disintegration, educational subordination, economic exploitation, military subjugation, and socio-political domination.  

In other words, the monastical scribes and copyists created an entirely fake Euro-centric past, which became the rotten foundation of Western Europe. This fallacy became known as Judeo-Christian world and Greco-Roman civilization. However, the decipherment of ancient languages (Egyptian hieroglyphic, Old Achaemenid Iranian, Assyrian-Babylonian, Sumerian, Hurrian, Hittite, Urartu, Ugaritic, etc) and the study of millions of original texts, which were not copies of earlier sources but contemporaneous to the events that they narrated, sounded the death knell of the era of history fabrication programs.

With the post-Soviet rise of the great continental powers (China, India, Russia, etc.), the economic-military-political-ideological-educational-academic-cultural tyranny of the Western World started being overthrown throughout the earlier colonized world. The historical forgery that the colonial rulers imposed collapsed, the falsehood of the Eurocentric dogma of World History started being revealed and rejected, and an overwhelming project of total de-Westernization appeared as a prerequisite for the liberation of the Mankind from the lies of the European Renaissance, the Western Humanities, the White Supremacism, the Western European colonialism and racism, as well as from the falsehood of numerous subsystems of the construct, such as Classicism, Hellenism, Orientalism, etc.  

In our days, it is imperative for anti-colonial scholars to unveil the distortions applied to Ancient Greek and Latin texts by the medieval monks. Consequently, historians from all over the world have to work together in order to denounce and obliterate the Western fraud and the fake History of the Western Man, which consists in arbitrarily taking 14th c. CE manuscripts as authentic narratives of Ancient History.

Jean Adrien Guignet (1816–1854), The Battle at Cunaxa (401 BCE), painting of 1843; typical example of the Western European forgery and of the bogus-historical dogma that European colonials wanted to impose worldwide as ‘History’! The narrative about the Battle at Cunaxa is to be found in Xenophon’s Anabasis; the purported Ancient Athenian author (430-355 BCE) died when Alexander the Great was born, but his text is saved in manuscripts dating back to the period between the 13th the 16th centuries, namely 1600-1900 years after the writer’s death. By selecting themes from the forged Ancient Greek ‘history’, Modern European artists plunged scholars and simple people into a delusion that they call ‘History’. https://medieval.bodleian.ox.ac.uk/catalog/person_89597697

I. A fictional concept: the origin of the fraud

Apparently, the present brief article cannot be an exhaustive presentation of the Western fraud, and of the historical forgery that the Western monks, manuscript copyists, collectors, academics and propagandists attempted to impose worldwide through colonial conquests, massacres and tyrannies. However, I can still enumerate the major founding myths of the Western World.

Two thematic circles of historical distortions and fraudulent claims made by the Western academia revolve around the following two entirely fabricated entities, which have conventionally but erroneously been called

a) “the Greco-Roman world” and

b) “Biblical Israel” and “Judeo-Christian civilization”.

These ahistorical entities never existed. The original concept of those notions is purely fictional, and it therefore remains always unquestioned in the fraudulent Western universities. In this regard, the sources that the Western academics evoke to support their claims are posterior, untrustworthy, forged and therefore worthless.

At times, some of those texts represent merely ancient authors’ misperceptions of earlier texts and authors; however, more often, the ancient texts have been tampered with. On other occasions, ancient texts that refute the lies of other historical sources are hidden from the general public and conventionally discussed among the Western academic accomplices.  

Fake terms, nonsensical selection of artworks, intentional use of posterior sources, delusional Modern European paintings and many other techniques were involved in the fabrication of the bogus-historical dogma of the Western World; but how can a Roman relief related to events of the 1st c. CE be taken as relevant of the so-called ‘History of Biblical Israel’, since the Ancient Kingdom of Israel ceased to exist in 722 BCE and the entire population was taken captive to Assyria? All the same, if an author decides to illustrate the topic by means of an Assyrian relief, he surely risks revealing the truth, i.e. the fact that the fake Biblical world was an insignificant periphery of Mesopotamia.

In parallel with the delusion diffused at home and worldwide, the Western academia took good care to produce plenty of sick concepts and laughable notions in their effort to come up with pre-fabricated opponents. Before 100 years, this was done with Hitler and his fake Nazi ideology, which reflected Anglo-Saxon corruption, while being detrimentally opposite to the traditional German culture. Nowadays, fake Muslims are similarly produced by the Western secret services. These pawns, although ignorant, uneducated and idiotic, are foolish enough to portray the so-called Judeo-Christian civilization as the Dajjal, i.e. the Antichrist system, which was prophesied first in Ancient Egypt and in Hittite Anatolia and only much later in Christian and Muslim sources. But the Antichrist system is something real, whereas the Judeo-Christian civilization never existed; it is prefabricated delusion. Those who take it as real will be destroyed.

II. A construct based on posterior textual sources

The entire construct hinges on the deceitful presentation of several types of material forged, collected, concealed, interpreted, contextualized, narrated, repeatedly but intentionally discussed, supposedly questioned, and selectively popularized; this was due to the fact that the said material was incessantly utilized for the colonial needs and targets of the Western European powers (England, France, Holland, Spain, Portugal, and more recently the US). In fact, the Western World’s fake History was created as the ultimate support of all colonial claims.

This process happened within a system in which posterior textual sources (preserved in medieval manuscripts) have occupied the central position, whereas the ancient epigraphic material, which was contemporaneous to the historical events under study, has been deliberately disregarded.

All later discovered data and pieces of information were either adjusted to the construct or methodically hidden; this is how the original concept, pathetically believed almost as a religious dogma, remained totally unchallenged down to our days.

III. The deceitful presentation

The quintessence of the deceitful presentation involves a vicious trick; people (pupils and students, but also scholars and intellectuals, as well as the general public) are taught and made accustomed to care mainly about the absolutely insignificant dates of birth and death of historical persons (authors, rulers, etc.), and not about the dates of the manuscripts in which these individuals are mentioned as supposed authors; this situation turns readers, students and scholars into pathetic idiots. 

Subsequently, we cannot seriously afford to describe Herodotus as a 5th c. BCE writer, because there is no manuscript with texts attributed to him, dating before the 10th c. CE. In addition, if we take into account the enormous number of other ancient authors decrying, denigrating and rejecting Herodotus’ absurdities and malignancy, we have to permanently and irrevocably obliterate Herodotus from the History of Mankind and consider his false, paranoid and racist texts as a double Crime against the Mankind:

first, with respect to the original narrative (to which we don’t have access as it was distorted by medieval monastical scribes and copyists) because the author attempted to disparage the superior Iranian civilization and the majestic Achaemenid universalist empire, while undeservedly praising the South Balkan barbarians, and

second, as regards the currently available text, which was forged as per the discriminatory intentions of the monks who altered and distorted it in their effort to fabricate the fake, modern divide (or dichotomy) East-West, and to offer a shred of historicity to it.

IV. 5th century BCE texts found in 15th c. CE manuscripts do not make ‘History’.

People get therefore addicted to considering as a true and original ‘work’ (of an ancient author) the manuscript (or manuscripts) in which the specific treatise, essay or book was copied perhaps 10 or 15 centuries after the author composed it. Due to a long chain of intermediaries (namely library copyists, librarians, scholars, monks, collectors, purchasers and/or statesmen), the transmitted text may have been partly or totally changed.

There is absolutely no guarantee as regards the honesty, the good intentions, the unbiased attitude, and the benevolent character of the perhaps 5, 10, 20 or 50 persons who -living in different eras and without knowing one another- may have constituted the chain of (unknown to us) intermediaries between the hand of the author and that of the last copyist whose manuscript was preserved down to our times.

Example: very little matters today whether the ancient author Diodorus Siculus or Siceliotes (西西里的狄奧多羅斯) actually lived in the 1st c. BCE or in the 3rd c. CE; quite contrarily, what is important for history-writing is the fact that the earliest known manuscript of his famous ‘Bibliotheca Historica’ (世界史) dates back to the 10th c. CE.

Consequently, the first piece of information that should be stated after the name of any ‘ancient’ Anatolian, Macedonian, Thracian, Greek, Roman and other author is the date of the earliest extant manuscript of his works.

V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission

An extraordinarily high number of original sources excavated in Mesopotamia, Egypt, Anatolia, Canaan, Iran and elsewhere, and subsequently deciphered, can be dated with accuracy; example: the Annals of great Assyrian emperor Tiglath-pileser III (745-727 BCE) were written during his reign. They are contemporaneous and therefore original.

Part of the Annals of the Assyrian Emperor Tiglath-pileser III (745-727 BCE) that were written and depicted on the walls of imperial palace at Kalhu (modern Nimrud, in Northern Iraq): representation of the Assyrian campaign against Babylonia in 728 BCE; contrarily to the Ancient Greek sources, which were hypothetically preserved in manuscripts written 1500 years after the supposed author elaborated his narrative, the Assyrian texts are trustworthy and valuable sources of information, because they were formulated at the same time as the events therein narrated. But not one Ancient Greek relief or text was found to be contemporaneous with Herodotus’ fictional battle of Thermopylae.

However, in striking contrast to them, almost all the manuscripts with the works of ancient Greek and Roman authors whose texts have formed the backbone of the fraudulent historical dogma of the Western academia are not contemporaneous but posterior by, at times, 1500 or 2000 years.

Even worse, numerous ancient Greek authors’ texts were not preserved through a manuscript tradition at all; they were saved as references in posterior authors’ works. This concerns, for instance, Ctesias (克特西亞斯), an Ancient Carian (Anatolian) physician and erudite scholar, who lived and worked in the court of the Achaemenid Iranian emperor Artaxerxes II in the 5th c. BCE.

Later, willing to offer potential guidebooks to Iran and India for the use of various peripheral peoples and tribes of the Balkan region, Ctesias elaborated in Ancient Ionian (愛奧尼亞希臘語) two treatises to describe the state of things in Iran and in India. To the Western academic bibliography, his works are known (in Latin) as ‘Persica’ and ‘Indica’.

These texts were not saved integrally in manuscripts copied for the purpose of preserving Ctesias’ works, but they were preserved in Diodorus Siculus’ ‘Bibliotheca Historica’. Although he is not known through authentic and contemporaneous Iranian sources, we can deduce that Ctesias certainly spoke fluently the official language of the Empire and read Old Achaemenid cuneiform. Eventually, he may have also studied and learned Babylonian and Elamite cuneiform, namely two ancient Mesopotamian cuneiform languages and writings the use of which was maintained by Iranian scribes.

Apparently, Ctesias had a firsthand insight, as he lived for many years in Parsa (Persepolis), the capital of the Achaemenid Empire and he also traveled extensively along with the Iranian emperor. But, unfortunately, the following ordeal was produced.  

VI. Darius I the Great, the Behistun inscription, and Ctesias

One century before Ctesias served Artaxerxes II, the empire of Iran was saved by Darius I the Great (大流士一世; reign: 522-486), who overthrew a usurper, namely the Mithraic (密特拉教祭司) magus Gaumata (高墨达), and by so doing, preserved on the throne a dynasty of faithful Zoroastrian (瑣羅亞斯德教徒) monarchs.

To commemorate his great victory and the consolidation of the his dynasty, Darius I the Great had an enormous rock relief and a monumental inscription (貝希斯敦銘文) engraved on the rocks of Mount Behistun (貝希斯頓山), at a distance of 150 km west of Hamadan (哈马丹; Ekbatana/埃克巴坦那) in Western Iran (15 m high by 25 m wide and 100 m up the cliff). As it can be easily understood, these events occurred after the assassination of Cambyses, at the very beginning of Darius I the Great’s reign.

It goes without saying that the successors of Darius I the Great and the imperial Iranian administration knew perfectly well the historical details and were fully aware of the imperial inscription that immortalized the event, which had obviously become the cornerstone of the imperial education.  

Mount Bisotun (rather known as Behistun in Western bibliography)

The Behistun inscription  

Representation of the Achaemenid Iranian Emperor Darius I the Great in the Behistun inscription; he is trampling the defeated Gaumata.

Behistun relief of the defeated Elamite ššina rebel

In the vast Achaemenid Iranian Empire, Imperial Aramaic was the lingua franca in which people from different provinces (satrapies) used to communicate; numerous official documents were translated from cuneiform to alphabetic writing and sent to the various administrators (satraps). The Behistun papyrus from the Elephantine Island (in Aswan, Upper Egypt) contains an Imperial Aramaic translation of the Inscription of Behistun; excavated in 1906-1908 by the German Orientalist Eduard Sachau and published in 1911, the text is known as DB Aram and as TADAE C2.1+3.13. About: https://en.wikipedia.org/wiki/Behistun_papyrus https://en.wikipedia.org/wiki/Behistun_Inscription https://en.wikipedia.org/wiki/Textbook_of_Aramaic_Documents_from_Ancient_Egypt

VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the ‘Ancient Greek sources’

However, one century later, when Ctesias lived in Iran, served the Iranian Emperor, and spoke Old Achaemenid Iranian (and if not, he was surrounded by the Empire’s top interpreters and advisers), something disastrously odd ‘happened’.

According to Diodorus Siculus, who explicitly stated that he extensively quoted from Ctesias’ text (Bibliotheca Historica, II 13), the imperial Carian physician and author appears to have attributed the Behistun inscription and the rock reliefs to none else than the Assyrian Queen Shammuramat (薩穆-拉瑪特), who was the queen consort of the Assyrian Emperor Shamshi Adad V (沙姆什·阿達德五世; reign: 824-811) and co-regent (811-805) during the first years of reign of her son Adad Nirari III (阿达德尼拉里三世; reign: 811-783)!

(Above:) stela of Shamshi-Adad V from the Nabu Temple at Kalhu/Nimrud; (below:) stela of Adad Nirari III from Tell al Rimush (also known as the ‘Mosul marble stele’)

(Above:) the stela of Shammuramat from the city of Assyria (Ashur); the great queen and queen mother is described as the wife of Shamshi-Adad V, the mother of Adad-Nirari III, and the daughter-in-law of Shalmaneser III (actually in the Pergamon Museum, Berlin, Germany); (below:) detail

Actually in the Maraş (Germanikeia/Kahramanmaraş) Archaeology Museum, the Pazarcık Stele was found in Kizkapanli, near the Pazarcik village, ca. 30 km SE of Maraş in Turkey; the monument was a boundary stele constructed by the Assyrian Emperor Adad-nirari III in 805 BCE. It demarcated the borders between Assyria and the Neo-Hittite kingdoms of Kummuh (later known as Commagene) and Gurgum. The queen mother Shammuramat is mentioned as taking part in the military campaigns undertaken by the Assyrian Emperor in the region.

Furthermore, in the ‘Ancient Greek’ text of Diodorus Siculus, the monumental inscription was said to be written in Assyrian cuneiform (Συρίοις γράμμασιν)! Even worse, in the same text (as preserved today), it was also stated that, in the rock relief, there was also a representation of the Assyrian queen!

Ctesias’ text, as preserved by Diodorus Siculus, is truly abundant in information, but it is historically impossible and therefore entirely forged. Due to this and many other texts, an enormous chasm was unnecessarily formed between

a) the historical queen Shammuramat of Assyria, whose historicity is firmly undeniable, due to the existence of several contemporaneous cuneiform sources excavated in Assyria, and subsequently deciphered and published,

and

b) the purely fictional Assyrian queen Semiramis (沙米拉姆) of the posterior Ancient Greek textual sources that were supposedly ‘preserved’ (but in reality deliberately distorted and forged) in the Benedictine manuscripts of Western Europe’s monasteries.

The fictional Semiramis of Western Europe: ‘Semiramis receiving news of the rebellion in Babylon’, painting by Giovanni Francesco Barbieri (also known as Il Guercino; 1591-1666), 1624 (Oil on canvas, currently in the Museum of Fine Arts, Boston)

Semiramis called to Arms, by Alessandro Leone Varotari (also known as Il Padovanino; 1588’1649)

Semiramis Building Babylon (1861) by Edgar Degas

However, if we examine closely the facts, we will surely understand what truly occurred in this case; then, we will be able to fathom how the fake History of the Western world was fabricated.

The Behistun inscription is trilingual, as it was written in Old Achaemenid Iranian (the earliest form of written Iranian languages), Babylonian, and Elamite; this was a very common practice during the Achaemenid times (550-330 BCE). The main figure of the associated rock relief is Darius I the Great, evidently the representation of a male royal.

One way or another, with respect to the Behistun inscription and rock relief, Ctesias certainly knew everything that we know today after the successive decipherments of the Old Achaemenid, Babylonian and Elamite cuneiform writings, or perhaps even more, due to the then extant oral tradition.

VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis  

The Behistun inscription is not Assyrian; the representation is not that of female royal; and the monument is totally unrelated to Shammuramat, who had lived 300 years before Darius I the Great and 400 years before Artaxerxes II’s physician Ctesias. More importantly, by that time, the Assyrian Empire did not occupy the lands surrounding Behistun. Accompanied by Iranian imperial officers and his associates, Ctesias certainly learned all the details of the monumental inscription that we can now read in articles, courses, lectures, books and encyclopedias.

The narrative was a triumph for Darius I the Great and a spectacular rebuttal of the vicious Mithraic Magi who had supported the defeated evil sorcerer and villain Gaumata. Apparently, writing a guidebook for Iran to help marginal people of the Empire’s Balkan periphery, Ctesias did not have any reason to say lies. Moreover, we don’t have any reason to believe that Diodorus Siculus needed to distort the truth to that extent, when copying and thus preserving Ctesias’ masterpiece for the posterity.

However, the transmission of the details about the Behistun inscription embarrassed the Benedictine copyists who wanted to denigrate Darius I the Great and to portray his great empire in a most derogatory manner. They had already proceeded in this manner, distorting other manuscripts, forging texts, and fabricating their pseudo-historical narratives at will.

That is why Ctesias’ pertinent text, which had certainly been preserved in its original form within Diodorus Siculus’ Bibliotheca Historica, was intentionally distorted by the Benedictine ‘Holy Inquisition of Libraries’, which fabricated the myths of today’s Western world some time after the middle of the 8th c. CE. To be accurate, Ctesias’ historical description was entirely replaced by a fictional and historically nonsensical account.

The unbelievable lies -invented and included in Diodorus Siculus’ quotations from Ctesias- risked making of the fictional queen Semiramis a world ruler! Whereas the Assyrian Empire at the end of the 9th c. BCE did not control even the western half of today’s Iranian territory, the unequivocally mythicized Semiramis had supposedly sent her armies up to India where those fictitious Assyrian soldiers were trampled by the elephants. This worthless narrative that replaced Ctesias’ original text may very well have been invented as a ‘historical’ excuse for Alexander the Great’s failure to advance deep inside India.

The fictional Semiramis of Modern Europeans: she condemns her husband Ninus to death; painting by Nicolaus Knüpfer (1609-1655), created after 1622. Currently in the Museum of Fine Arts, Budapest.

IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus

But if the fictional Semiramis’ Indian campaign is entirely false, so are then the preposterous narratives of Herodotus about Darius I the Great’s and Xerxes I the Great’s campaigns in the insignificant and barbarian circumference of South Balkans. These texts involved evil purposes, heinous anti-Iranian biases, fictional battles, racist discourses, vicious lies, incredibly large number of the Iranian armies, and absurdly high number of Iranian casualties.

The mendacious but idiotic Benedictine monks, who wrote those slander tales did not apparently expect that, sometime in the future, excavations would bring to light splendid Iranian antiquities, original cuneiform documentation, and trustworthy contemporaneous historical sources, whereas a systematic effort of decipherment would offer to people all over the world direct access to historical texts written in dead languages, thus irrevocably canceling Herodotus’ nonsensical report and, even more importantly, the later distortions that the Benedictine monks made on their worthless manuscripts.

In any case, had those fictional campaigns against ‘Greece’ had a shred of truth to them, they would have certainly been documented one way or another in various Old Achaemenid, Babylonian, Elamite, Imperial Aramaic, Egyptian hieroglyphic or other sources; but they were not.

Even worse, the meaningless and ludicrous battles of Marathon, Thermopylae, Salamis, and their likes would have been commemorated by the Seleucids, the Ptolemies, and the Attalids all the way down to the Romans and the Eastern Romans. But we know quite well that the nonexistent, fictional past of the so-called Ancient Greek world was absolutely irrelevant to them: precisely because it had not yet been fabricated.

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Aristotle as Historical Forgery, the Western World’s Fake History & Rotten Foundations, and Prof. Jin Canrong’s Astute Comments

https://www.academia.edu/114770216/Aristotle_as_Historical_Forgery_the_Western_Worlds_Fake_History_and_Rotten_Foundations_and_Prof_Jin_Canrongs_Astute_Comments

Contents

I. Aristotle: a Major Founding Myth of the Western World

II. When, where and by whom was the Myth of Aristotle fabricated?

III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)

IV. Aristotelization: First Stage of the Westernization and the Colonization of the World

V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization

VI. The Modern Western World as Disruption of History

VII. The Myth of Aristotle and the Monstrosity of Western Colonialism 

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Iranian and Turanian Nations in Achaemenid Iran

Pre-publication of chapter IX of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters VI, VII, VIII, IX and X form Part Three (Turkey and Iran beyond Politics and Geopolitics: Rejection of the Orientalist, Turcologist and Iranologist Fallacies about Achaemenid History) of the book, which is made of 12 parts and 33 chapters. Chapters VIII and X have already been pre-published.

Until now, 19 chapters have been uploaded as partly pre-publication of the present book; this chapter is therefore the 20th (out of 33) to be uploaded. At the end of the text, the entire Table of Contents is made available. Pre-published chapters are marked in blue color, and the present chapter is highlighted in gray color. 

In addition, a list of all the already pre-published chapters (with the related links) is made available at the very end, after the Table of Contents.

The book is written for the general readership with the intention to briefly highlight numerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.

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The nations of the Achaemenid Empire as depicted on the façade of the tomb of Darius I the Great in Naqsh-e Rustam, 7 km from Persepolis.

The reality of the multi-national, multi-lingual, multi-religious, multi-cultural Empire of the Achaemenid dynasty is simple to grasp, if we eliminate colonial Orientalist fallacy: in the immense periphery, many diverse historical nations, like the Scythians of Ukraine, the Ionians and the Lydians of Western Anatolia, the Egyptians, the Phoenicians, the Aramaeans, the Babylonians, and the Indians of the Indus Delta region, constituted vital parts and key elements of the Iranian Empire.

Contrarily, in the central parts of the vast empire, the various nations that settled and lived there were not culturally and historically diverse, but rather homogeneous; due to tribal interconnections and clan affiliations, an extensive multilingualism existed among them, being greatly impacted by sedentarization, semi-nomadism, and labor division processes. These populations, irrespective of their place of origin, once they became sedentary, focused on agriculture, craftsmanship, and local administration; on the other hand, the nomadic and semi-nomadic groups made brave, experienced soldiers, excelled in cattle-keeping and practiced trade.

That is why their original languages developed differently, adapting syntax and usage to the very different needs of the speakers’ lives; the soldiers spoke Turanian dialects and the sedentary populations expressed themselves in Iranian dialects, which were both in their process of formation. In the vast borderless land that stretches from NE Siberia to Central Asia to the Iranian plateau and to Eastern Europe, an interminable interconnection generated the conditions of life that 1500 after the first Achaemenid Shahs Ferdowsi narrated with outstanding clarity: Iran and Turan have always been an indivisible entity whereby

a) the soldier, the semi-nomad, and the mystic speaks Turanian idioms, and

b) the administrative employee, the sedentary, and the priest uses Iranian vernaculars.

The central part of the Achaemenid Empire stretched over the territory of modern states of Iran, Azerbaijan, Armenia, Georgia, Turkmenistan, Uzbekistan, Tajikistan, Kyrgyzstan, Afghanistan, and Pakistan.

If we refer to names of Achaemenid satrapies, Iran’s central parts were: Mada (Media and Media Atropatene), Parthava (Parthia), Asagarta (Sagartians), Parsa (Persia), Karmana (Carmania), Maka (Gedrosia), Zranka (Drangiana), Harauvatish (Arachosia), Thatagush (Sattagydia: downstream Indus), Hindush (Punjab: Pentapotamia), Gandara (Paropamisos: North Pakistan), Baxtrish (Bactria), Haraiva (Areia: NW Afghanistan & NE Iran), Suguda (Sogdiana), Margush (Margiane), Varkana (Hyrcania), Daha and Uvarazmish (Chorasmia). These nations are portrayed by colonial Orientalists as all entirely related to Persians. This is a lie that originates from the fallacious colonial equation “Fars equals Iran”. About:

https://www.academia.edu/43365931/Iran_is_not_Persia_and_Persia_is_not_Iran

Greater ethno-linguistic affinities with Turanian (Turkic) nations seem to have had the following central Iranian nations: Atropatene, Parthia, Hyrcania, Daha and Chorasmia. In reality, the central parts of the Iranian Empire were inhabited by both Iranian and Turanian nations that had evidently greater cultural affinities among themselves than with other nations of the Iranian periphery and expansion.

Of all these nations, the two most important for the imperial elite were the Ancient Azeris (Atropatene) and the Ancient Persians (Fars / Persia). The latter held the royal power and administration, whereas the former were the vicars of Zoroastrian Orthodoxy. However, the most determinant trait of the Achaemenid royalty was absolute devotion and unquestionable submission to Zoroaster’s monotheistic faith. That is why the Achaemenid court was always adamant against the Mithraic Magi and the Iranian emperors reprimanded in the most resolute manner the polytheistic Mithraists’ efforts to either alter the original meaning of the Zoroastrian monotheism or to usurp the throne and then impose a counterfeit, fake shah who would be the worthless puppet of the villainous Magi.

The nations of the Achaemenid Empire as depicted on the façade of the tomb of Xerxes I the Great in Naqsh-e Rustam, 7 km from Persepolis.

The nations of the Achaemenid Empire as depicted on the façade of the tomb of Artaxerxes I in Persepolis.

As one can understand easily, the de-Turanization of the Achaemenid period of Ancient Iran takes the form of a fallacious, radical, and extremist ‘Persianization’ of the Achaemenid Empire. However, this is refuted in many ways by the existing material record that pertains to the Achaemenid times; the Achaemenid onomastics, if duly studied, can reveal the presence of many Turanian names that are mistakenly now taken as ‘Persian’. The taxation of the Achaemenid satrapies reveals very well how greatly the court at Parsa (Persepolis) appreciated the provinces from where came most of the empire’s special military units, thus demanding lower taxation. And the military organization of the imperial army was originally conceived by typically nomadic fighters, and not by settled populations like the Babylonians or the Egyptians. The gradual decay of the Achaemenid Empire, viewed precisely in the light of the subsequent rise of the Arsacid Parthian kingdom, can also be explained as the consequence of the Turanian populations’ discontent with compromises made by the Achaemenid court with the ruthless Mithraic Magi.

Heavy taxation existed for India, Babylonia, Egypt and Western Anatolia, not for NE Iran and Central Asia, i.e. the lands where the bulk of Turanian populations lived.

Furthermore, the existing material record that pertains to the Iranian – Turanian History of later pre-Islamic and Islamic periods helps us also understand that the basic tenets of the historical evolution and the fundamental trends of daily life remained the same across millennia in Iran and Central Asia – in total rejection of the Orientalist fallacy and of the absurd Persianization of the Achaemenid Empire.

In fact, what happened at the times of the Barmak (Barmakian) noble and prestigious family in Abbasid Baghdad (8th – 9th c. CE), what occurred in the era of the Samanid (819-999) and Buyid (Buwayhi; 934-1062) dynasties, what constituted the splendid universe of Ferdowsi (940-1020), and what was attested in the Seljuk, Ilkhanid, Timurid, Ottoman and Safavid periods, did indeed characterize Achaemenid Iran, as a pre-Islamic Iranian–Turanian Empire.  

The satrapies (provinces) of the Achaemenid Empire

The Iranians had an inclination to poetry, epics, literature, lyricism, arts and architecture, whereas the Turanians were known for their tendency to martial arts, military discipline and life, asceticism and spiritual exercises, mysticism and fables. The Turanians found it therefore normal to write in Old Achaemenid Iranian and in Aramaic in the 1st millennium BCE, in Syriac, Pahlavi and Middle Persian (Parsik) during the 1st millennium CE, and in Arabic and Farsi after the arrival of Islam.

The same pattern characterized Iranians and Turanians, Persians and Turkic nations, for millennia: if Babur, the formidable Timurid fighter, adventurous military leader, and founder of the Mughal Empire of South Asia, did not write his celebrated Babur-nameh in Chaghatay (Chagatai) Turkic, not a single linguistic vestige of the mother tongue of Genghis Khan would have been left down to our days. But this would not mean that Chagatai did not exist. About:

https://en.wikipedia.org/wiki/Immortals_(Achaemenid_Empire)

https://en.wikipedia.org/wiki/Barmakids

https://en.wikipedia.org/wiki/Samanid_Empire

https://en.wikipedia.org/wiki/Buyid_dynasty

https://en.wikipedia.org/wiki/Ferdowsi

https://en.wikipedia.org/wiki/Chagatai_Khanate

https://en.wikipedia.org/wiki/Babur

https://en.wikipedia.org/wiki/Baburnama

And it is this duality of the Iranian-Turanian Empire, this intertwined nature of the Iranian-Turanian people that great poets of the Islamic times repeatedly represented so illustratively in their verses. And who made more fun of the suggestion to write poetry in a Turkic language? None else but Nezami Ganjavi, a most illustrious Azeri, who has been rightfully considered as the national poet of Azerbaijan! About:

https://en.wikipedia.org/wiki/Nizami_Ganjavi

This is the way things functioned worldwide, when the post-Renaissance Western European academic-intellectual contamination had not affected the entire world. A well-diversified order existed in Islamic times, as per which Turkic languages were for the army and the military order, Farsi was for literary and artistic purposes, and Arabic (enriched tremendously thanks to Syriac Aramaic) was considered as the language of sciences. There was no division across what we call today national lines or ethnic borders because the notion of the nation was totally different and a widespread multilingualism existed in Asia, Africa and Eastern Europe.

Due to the multi-national, multi-lingual, multi-religious, and multi-cultural nature of the Achaemenid Empire, the then world’s largest state by far was not even named “Iran”, but Xšāça which means ‘universal order’. Actually, the Achaemenid Emperors of Iran and Turan never felt ‘ethnic Persians’. Following the millennia-long Ancient Akkadian and Assyrian–Babylonian universalism and imperial tradition, according to which the Assyrian Monarch was the ‘Emperor of the Universe’, the Achaemenids were ‘Kings of Kings’, because they viewed their realm, Iran and Turan, as definitely encompassing the entire Earth. No ethnic names mattered in the Iranian / Turanian Universalism. Actually, it may sound bizarre, but only under the Sassanids, so after 224 CE, was the Empire of the Shahanshahs named “Iran”. Never before! About:

https://en.wikipedia.org/wiki/Shah

https://en.wikipedia.org/wiki/King_of_Kings#Achaemenid_usage

https://en.wikipedia.org/wiki/King_of_the_Universe#List_of_known_Kings_of_the_Universe

https://en.wikipedia.org/wiki/King_of_Kings#Parthian_and_Sasanian_usage

Despite this fact, the disreputable Western universities and the Orientalist fallacy intentionally invented false terms to denote the Old Achaemenid language as a Persian language: ‘Old Persian’! This shameless distortion of a critical period of the History of Ancient Orient started with the overwhelming hysteria of ‘persianizing’ everything Iranian and Turanian. However, it soon became one of the pillars of the Western universities’ dogmatic and pseudo-scientific Talibanism.

The correct term for the language of the Achaemenid cuneiform inscriptions is ‘Old Iranian’, due to the fact that it evidently contains vocabulary from Western Iranian, Eastern Iranian, and Turanian languages.

https://en.wikipedia.org/wiki/Old_Persian

https://en.wikipedia.org/wiki/Middle_Persian

https://en.wikipedia.org/wiki/Pahlavi_scripts

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FORTHCOMING

Turkey is Iran and Iran is Turkey

2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists

By Prof. Muhammet Şemsettin Gözübüyükoğlu

(Muhammad Shamsaddin Megalommatis)

TABLE OF CONTENTS

PREFACE

CONTENTS

PART ONE. INTRODUCTION

CHAPTER I: A World held Captive by the Colonial Gangsters: France, England, the US, and the Delusional History Taught in their Deceitful Universities

A. Examples of fake national names

a) Mongolia (or Mughal) and Deccan – Not India!

b) Tataria – Not Russia!

c) Romania (with the accent on the penultimate syllable) – Not Greece!

d) Kemet or Masr – Not Egypt!

e) Khazaria – not Israel!

f) Abyssinia – not Ethiopia!

B. Earlier Exchange of Messages in Turkish

C. The Preamble to My Response

CHAPTER II: Geopolitics does not exist.

CHAPTER III: Politics does not exist.

CHAPTER IV: Turkey and Iran beyond politics and geopolitics: Orientalism, conceptualization, contextualization, concealment

A. Orientalism

B. Conceptualization

C. Contextualization

D. Concealment

PART TWO. EXAMPLE OF ACADEMICALLY CONCEALED, KEY HISTORICAL TEXT

CHAPTER V: Plutarch and the diffusion of Ancient Egyptian and Iranian Religions and Cultures in Ancient Greece

PART THREE. TURKEY AND IRAN BEYOND POLITICS AND GEOPOLITICS: REJECTION OF THE ORIENTALIST, TURKOLOGIST AND IRANOLOGIST FALLACIES ABOUT ACHAEMENID HISTORY

CHAPTER VI:  The fallacy that Turkic nations were not present in the wider Mesopotamia – Anatolia region in pre-Islamic times

CHAPTER VII: The fallacious representation of Achaemenid Iran by Western Orientalists

PART SIX. FALLACIES ABOUT THE EARLY EXPANSION OF ISLAM: THE FAKE ARABIZATION OF ISLAM

CHAPTER XVIII: Western Orientalist falsifications of Islamic History: Identification of Islam with only Hejaz at the times of the Prophet

PART ELEVEN. HOW AND WHY THE OTTOMANS, THE SAFAVIDS AND THE MUGHALS FAILED  

CHAPTER XXIX: Selim I, Ismail I, and Babur

CHAPTER XXX: The Battle of Chaldiran (1514), and how it predestined the Fall of the Islamic World

CHAPTER XXXI: Ottomans, Safavids and Mughals: victims of their sectarianism, tribalism, theology, and wrong evaluation of the colonial West

CHAPTER XXXII: Ottomans, Iranians and Mughals from Nader Shah to Kemal Ataturk

PART TWELVE. CONCLUSION

CHAPTER XXXIII: Turkey and Iran beyond politics and geopolitics: whereto?

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List of the already pre-published chapters of the book

Lines separate chapters that belong to different parts of the book.

CHAPTER VIII: The premeditated disconnection of Atropatene / Adhurbadagan from the History of Azerbaijan

https://www.academia.edu/105841665/The_premeditated_disconnection_of_Atropatene_Adhurbadagan_from_the_History_of_Azerbaijan

CHAPTER X: Iranian and Turanian Religions in Pre-Islamic Iran 

https://www.academia.edu/105664696/Iranian_and_Turanian_Religions_in_Pre_Islamic_Iran

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CHAPTER XI: Alexander the Great as Iranian King of Kings, the fallacy of Hellenism, and the nonexistent Hellenistic Period

https://www.academia.edu/105386978/Alexander_the_Great_as_Iranian_King_of_Kings_the_fallacy_of_Hellenism_and_the_nonexistent_Hellenistic_Period

CHAPTER XII: Parthian Turan: an Anti-Persian dynasty

https://www.academia.edu/52541355/Parthian_Turan_an_Anti_Persian_dynasty

CHAPTER XIII: Parthian Turan and the Philhellenism of the Arsacids

https://www.academia.edu/105539884/Parthian_Turan_and_the_Philhellenism_of_the_Arsacids

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CHAPTER XIV: Arsacid & Sassanid Iran, and the wars against the Mithraic – Christian Roman Empire

https://www.academia.edu/105053815/Arsacid_and_Sassanid_Iran_and_the_wars_against_the_Mithraic_Christian_Roman_Empire

CHAPTER XV: Sassanid Iran – Turan, Kartir, Roman Empire, Christianity, Mani and Manichaeism

https://www.academia.edu/105117675/Sassanid_Iran_Turan_Kartir_Roman_Empire_Christianity_Mani_and_Manichaeism

CHAPTER XVI: Iran – Turan, Manichaeism & Islam during the Migration Period and the Early Caliphates

https://www.academia.edu/96142922/Iran_Turan_Manichaeism_and_Islam_during_the_Migration_Period_and_the_Early_Caliphates

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CHAPTER XVII: Iran–Turan and the Western, Orientalist distortions about the successful, early expansion of Islam during the 7th-8th c. CE

https://www.academia.edu/105292787/Iran_Turan_and_the_Western_Orientalist_distortions_about_the_successful_early_expansion_of_Islam_during_the_7th_8th_c_CE

CHAPTER XIX: The fake, Orientalist Arabization of Islam

https://www.academia.edu/105713891/The_fake_Orientalist_Arabization_of_Islam

CHAPTER XX: The systematic dissociation of Islam from the Ancient Oriental History

https://www.academia.edu/105565861/The_systematic_dissociation_of_Islam_from_the_Ancient_Oriental_History

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CHAPTER XXI: The fabrication of the fake divide ‘Sunni Islam vs. Shia Islam’

https://www.academia.edu/55139916/The_Fabrication_of_the_Fake_Divide_Sunni_Islam_vs_Shia_Islam_

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CHAPTER XXII: The fake Persianization of the Abbasid Caliphate

https://www.academia.edu/61193026/The_Fake_Persianization_of_the_Abbasid_Caliphate

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CHAPTER XXIII: From Ferdowsi to the Seljuk Turks, Nizam al Mulk, Nizami Ganjavi, Jalal ad-Din Rumi and Haji Bektash

https://www.academia.edu/96519269/From_Ferdowsi_to_the_Seljuk_Turks_Nizam_al_Mulk_Nizami_Ganjavi_Jalal_ad_Din_Rumi_and_Haji_Bektash

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CHAPTER XXIV: From Genghis Khan, Nasir al-Din al Tusi and Hulagu to Timur

https://www.academia.edu/104034939/From_Genghis_Khan_Nasir_al_Din_al_Tusi_and_Hulagu_to_Timur_Tamerlane_

CHAPTER XXV: Timur (Tamerlane) as a Turanian Muslim descendant of the Great Hero Manuchehr, his exploits and triumphs, and the slow rise of the Turanian Safavid Order

https://www.academia.edu/105230290/Timur_Tamerlane_as_a_Turanian_Muslim_descendant_of_the_Great_Hero_Manuchehr_his_exploits_and_triumphs_and_the_slow_rise_of_the_Turanian_Safavid_Order

CHAPTER XXVI: The Timurid Era as the Peak of the Islamic Civilization: Shah Rukh, and Ulugh Beg, the Astronomer Emperor

https://www.academia.edu/105267173/The_Timurid_Era_as_the_Peak_of_the_Islamic_Civilization_Shah_Rukh_and_Ulugh_Beg_the_Astronomer_Emperor

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CHAPTER XXVII: Ethnically Turanian Safavids & Culturally Iranian Ottomans: two identical empires that mirrored one another

https://www.academia.edu/105744200/Ethnically_Turanian_Safavids_and_Culturally_Iranian_Ottomans_two_identical_empires_that_mirrored_one_another

CHAPTER XXVIII: Spirituality, Religion & Theology: the fallacy of the Safavid conversion of Iran to ‘Shia Islam’

https://www.academia.edu/105770339/Spirituality_Religion_and_Theology_the_fallacy_of_the_Safavid_conversion_of_Iran_to_Shia_Islam

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Download the chapter (text only) in PDF:

Download the chapter (with pictures and legends) in PDF:

From Ferdowsi to the Seljuk Turks, Nizam al Mulk, Nizami Ganjavi, Jalal ad-Din Rumi & Haji Bektash

By Prof. Muhammet Şemsettin Gözübüyükoğlu (Muhammad Shamsaddin Megalommatis)

Pre-publication of chapter XXIII of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapter XXIII constitutes the Part Nine (Fallacies about the Golden Era of the Islamic Civilization). The book is made of 12 parts and 33 chapters.

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Known rather through his cognomen (‘Paradisiacal’) and his kunya (teknonym: Abu’l Qassem, i.e. ‘father of Qassem’), Ferdowsi was born (ca. 940) in Tus (Khorasan, NE Iran) around the time Muhammad ibn al-Askari, son of Hasan al-Askari and 12th Imam, went into his Major Occultation (941). The apocalyptic eschatological fascination of those days is explicitly shown in Ferdowsi’s own name, because the quest for the Paradise is the epitome of every reliable Messianism (: Soteriology) and Eschatology.

Ferdowsi is a worldwide unique case of highly venerated poet whose work is absolutely immense and whose known details of life are incredibly minimal; although he was historically referred to as the leading epic poet, erudite sage, and unsurpassed master of Farsi (and there have been several historical biographies of him), we don’t know even his real name. Judging from his son’s name, Ferdowsi (940-1020) was a Muslim, but there stop all the important biographical details that we know. In fact, Ferdowsi’s life is enveloped in mystery and legend similarly with the contents of his monumental and sublime epic; we know however that he had a great Turanian sponsor: the formidable Conqueror and Emperor Mahmud Ghaznavi (971-1030; the founder of the Ghaznavid dynasty), who invaded the Indus Valley, Punjab and the Ganges Valley, unifying territories that stretched between the Caspian Sea and today’s Bangladesh.

Ferdowsi mausoleum, Tus – Iran

Ferdowsi’s unsurpassed masterpiece, the Shahnameh (: the Book of the Kings) is the world’s largest epic totaling more than 100000 (one hundred thousand) verses. In terms of Iranian Literature, it was not the first epic composed under this title. Thanks to his historical biographies, we know that Ferdowsi started the composition of the enormous opus in 977, initially viewing it as the completion of a similar effort earlier undertaken by another Iranian poet, Abu Mansur Daqiqi, who did not have the chance to advance his Shahnameh much before being assassinated. However, Ferdowsi’s epic differs greatly from all the other Shahnameh epic poems or prose compositions in many ways; although similar narratives have been attested in other Iranian and Islamic epics, Ferdowsi places his heroes in an atemporal field of semiotics whereby they function as symbols of spiritual ideas, moral principles, and eternal values.

Was Ferdowsi a ‘Sunni’ or a ‘Shia’? The question sounds irrelevant; although it is evident that he was a Muslim and a strong monotheist (which also applies to several forms of pre-Islamic Iranian religions), Ferdowsi does not contain the slightest portion of reference to the Early Islamic History into his legendary opus.

Is pre-Islamic Iranian-Turanian History reflected in Ferdowsi’s epic? In a way, yes! But it is an ahistorical reference to a series of dynasties that modern Iranologists, philologists, specialists in Comparative Literature, historians and historians of religions, experts in Mysticism Studies and Symbolism try in vain to accommodate within the scholarly known frame of the Achaemenid, Arsacid and Sassanid dynasties. This is however quite impossible a task to carry out; and Ferdowsi is the only reason for this. Although there is not a single indication that Ferdowsi divided his masterpiece into ‘periods’, the entire Shahnameh is divided, on the basis of typical literary analysis, into three sections: mythical age, heroic age, and historical age.

As per this – absolutely wrong – categorization, all the aforementioned pre-Islamic Iranian dynasties belong to the third section (historical age). But more than two thirds of the enormous epic’s verses are dedicated to the narration of episodes of the so-called ‘heroic age’. An analysis of Shahnameh goes beyond the scope of the present book, but with the above brief description I wanted to point out that Ferdowsi mainly focused on pre-Achaemenid eras and that his intention was to illuminate the spiritual ideas and the human valor that predestined historical Iran-Turan to be what we know through regular historical documentation that it was. Despite the numerous distortive presentations and worthless analyses, if one stays close to Ferdowsi’s verses, one concludes easily that, as per the illustrious poet and mystic, Iran-Turan constitutes an indivisible world.

Was Ferdowsi a Persian or a Turanian? This question in and by itself reveals total ignorance of Iranian and Turanian History, Culture and Civilization. The undisputed and definitely unequaled mastership of Farsi to which the majestic composition of Shahnameh bears witness does not make of Ferdowsi a Persian. Across the ages, many Turanians excelled in Persian poetry. Ferdowsi’s origin from Khorasan (a region traditionally inhabited by Turanians and Persians alike) and his close relationship with the great Turanian Emperor Mahmud Ghaznavi show that it is quite plausible that Ferdowsi was a Turanian. Mahmud Ghaznavi vanquished the Samanid state (995-999) pretty much like the Seljuk Turks had destroyed the Buyids half a century later. Consequently, we can conclude that Ferdowsi ostensibly sided with Turanian institutions and rulers against Persian states and kings.

There are also some other indicators that must be taken into consideration, as regards Ferdowsi’s identity: although his legendary narratives reflect the foremost values of the Achaemenid Civilization and represent the Zoroastrian conceptualization of the Universe, the contents of Shahnameh do not stringently correspond to the world of Parsis, namely those among the Sassanid times’ Persians who managed to escape the Islamic onslaught and survived in Iran and in India, preserving a posterior form of Mazdeism (and Zoroastrianism) that we presently call ‘Parsism’. Several PhD-level dissertations can be elaborated to properly demonstrate that on many critical issues Ferdowsi’s viewpoint on the pre-Islamic Iran and the Parsis’ traditions pertaining to the Sassanid (and earlier) past differ greatly.

In Shahnameh, one cannot find the slightest support for the Parsi faith, let alone of the Parsis’ anti-Islamic feelings. There is not a single sign that Ferdowsi saw his grand opus as an Iranian ‘comeback’ (let alone ‘revenge’), as an instigation of pre-Islamic Iranian ‘patriotism’ among Iranian Muslims or as anti-Islamic fascination and mobilization. On the contrary, throughout Shahnameh, there are incessant references to Turanian gallantry and passion, bravery and confusion, unity and division, crime and punishment, discipline and order, mysticism and divination, honesty and treachery, clarity and confusion.  

The Iranian – Turanian epic presents a magnificent equilibrium among all tendencies and characters, trends and exploits, attempts and regrets. Shahnameh attains a spherical perfection, contains no pointless element, locates all elements in their correct place whereby everything meets its reverse reflection and all spirits are accompanied by their opposites. All this is put in perfect Farsi, in lines of 22 syllables, in rhyming couplets (masnaviyat), and in metre 1.1.11.

Where does Ferdowsi stand among his time’s mystics, orders, kings and warriors, erudite scholars and theological jurists?

Was he close to late Sassanid Zervanism? Certainly not as much as Tabari, a fully accredited Islamic exegete and theologian, founder of a major madhhab, and the Islamic world’s supreme historian! Tabari dedicated the introductory chapter of his voluminous History to a theoretical analysis of the Time (: Zervan or Zurvan, a late Mithraic figure that was the central god of a late branch of Mithraists). But Ferdowsi started his epic with Keyumars (Gayomard of the late Zoroastrian texts), the first man and first king (Pishdad dynasty); this approach makes of royalty the first human virtue.

Was Ferdowsi close to the late Sassanid followers of Gayomard? Not quite! His focus on the recapitulation of themes related to heroic combats gives us the impression that Ferdowsi envisioned a dynamic universe in which Cosmogony and Eschatology consisted in an indivisible entity of spiritual and material order based on a permanent movement back and forth between Being and Becoming.

From all the major groups of early Muslims and from all the followers of then extant Iranian religions, the Khurramites, the Parsis, the Manichaeans, the Mazdakists, the so-called Twelver Shia, the Isma’ilis, between the Mazdeists and all the rest, Ferdowsi seems to be equidistant.

The same attitude appears in the Shahnameh; between the Turanian Afrasiab and the Iranians Siyavash and Kay Khosrow, Ferdowsi pursues a narrative that does not favor any of the combatants, while presenting brave deeds and mythical facts as the straight result of the great legendary heroes’ spiritual choices and divine providence.

In fact, Ferdowsi is to be found at cosmic distance from all his contemporaneous mystics, poets, erudite polymaths, historians, scholars and theologians. Next to him, all the rest appear infinitesimal. That’s why we can safely claim that within the wider context of Islamic Civilization across Eurasia only Ferdowsi’s Shahnameh proved to be as influential a book as the Quran. The great epic impacted all the Islamic nations, ethno-linguistic groups, mystical orders, intellectuals, poets, authors, and artists so irrevocably that, from the beginning of the 11th c. onwards, it would perhaps be more accurate, instead of speaking of Iranians and Turanians, to start referring to them as Ferdowsians. About:   

https://en.wikipedia.org/wiki/Ferdowsi

https://en.wikipedia.org/wiki/Shahnameh

https://en.wikipedia.org/wiki/Persian_metres

https://en.wikipedia.org/wiki/Mahmud_of_Ghazni

https://en.wikipedia.org/wiki/Ghaznavids

http://materiaislamica.com/index.php/The_Great_Ghaznavid_Dynasty_(c._962%E2%80%94c._1186)

https://en.wikipedia.org/wiki/Keyumars

https://iranicaonline.org/articles/gayomard

https://karakalpak-karakalpakstan.blogspot.com/2015/05/the-zoroastrian-creation-story-mizdakhan.html

https://en.wikipedia.org/wiki/Pishdadian_dynasty

https://en.wikipedia.org/wiki/Kayanian_dynasty

https://en.wikipedia.org/wiki/Afrasiab

https://en.wikipedia.org/wiki/Siy%C3%A2vash

https://en.wikipedia.org/wiki/Kay_Khosrow

Kay Qobad (Kay Kawad) on his throne; a leading figure of the Kayanid dynasty that was transcendentally constructed by Ferdowsi

In fact, one cannot speak about the Seljuk Turks, before briefly presenting Ferdowsi’s Cosmogony within the Islamic world. This is so because the Seljuk dynasty, along with the Ghaznavids, proved to be the first and the most enthusiastic adepts and supporters of the heroic worldview narrated by Ferdowsi, of the spiritual ideas revealed in Shahnameh, and of the moral values respected by the great heroes of the legendary, atemporal and apocalyptic Pishdadian and Kayanian dynasties. In fact, only this phenomenon, i.e. the Ghaznavids’ and the Seljuk Turks’ wholehearted acceptance and overwhelming promotion of the Universe as reassessed by Ferdowsi, makes of the grand master of Farsi Literature the national poet of all Turanians.

Quite contrarily to the historical facts, the criminal Western Orientalists depict a terribly tarnished and viciously distorted image of this reality; as per their false and nonsensical interpretations, the Seljuk Turks accepted Islam through Persian culture. This is as idiotic as an eventual, irrelevant assumption according to which a (fully hypothetical) educational jury was supposedly awaiting at the northeastern Iranian borders for the Seljuk Turks to come, and then upon their arrival, they told them: “pass your Ferdowsi exam, and come-in”! So pathetic and ludicrous is the Western Orientalist approach to the topic! Things did not happen that way, and this reality shows that it is absolutely absurd and utterly calamitous for any Turkic and Iranian nation to accept the presence of Anglo-American institutions in their territories or to allow their nationals to study in Western universities or even to visit West European, North American, and Oceanian countries.

The heroic, legendary, cosmological and eschatological order revealed by Ferdowsi in his Shahnameh was the basic oral culture of all Turanians and Iranians, Persians included, for millennia. Simply, this cultural background was not (and could not be) the religious dogma of Zoroastrianism (and of its subsequent forms, i.e. Arsacid Zendism and Sassanid Mazdeism) as attested in the holy texts of that religion and in the imperial inscriptions of the faithful Kings of Kings.

The fallacy of Modern Western Humanities, as developed in the racist, colonial, criminal pseudo-universities of Western Europe and North America, is due to the paranoid (but intentionally implemented) method of compartmentalizing the historical truth and the exploration thereof; this occurs in total contradiction to the universal, comprehensive and holistic approach and method (of viewing and examining the historical truth) that prevailed among all the great historical civilizations (whereby there was no compartmentalization). This vicious method leads colonial historiographers to the distortive division of topics into separate ‘academic fields’: history, archaeology, philology (‘literature’), linguistics, history of religions, ethnography and social anthropology, philosophy, history of arts, history of sciences, architecture, and so on. Consequently, this makes researchers separate their various study topics between “written cultures” and “oral cultures”; but by so doing, they totally misperceive and misrepresent entire historical periods.

As a matter of fact, Ferdowsi did not ‘invent’ (or ‘envision’ or ‘conceive’ or ‘devise’ or ‘create’) his narratives; he only managed to compose them in an incomparably genuine and superior poetic manner. All the terms, names and ideas of Shahnameh’s stories antedate Ferdowsi for about 1500 years – to say the least; this is something that all Orientalists accept. But they fail to see that these terms, names, ideas and stories constituted the oral culture of all the Iranians and the Turanians long before the heliocentric fallacy of Mithras was first propagated among them in the first half of the first pre-Christian millennium. Ferdowsi wrote down this millennia-long Turanian and Iranian oral anti-Mithraic cultural tradition in a literarily majestic manner. And by doing so, he did not ‘give’ the Seljuk Turks their culture (which was already theirs and their ancestors’), but the wings that they needed to conquer the world and implement their millennia long values and virtues as reinstated in the Quran and reinterpreted in the Shahnameh.

Of course, there is a reason the colonial historiography appears to have some success in plunging readers into deceitful schemes, distortive narratives, and nonexistent popups; if you are naïve enough to believe that the Seljuk Turks came from the North Pole or the Moon, then you will certainly accept the fallacy of the so-called Seljuk acculturation in Iran, and you will start believing the nonsense of the Turanian nations’ ‘persianization’. But the Seljuk Turks were neither in the North Pole nor in the Moon! In fact, they had been -for several centuries- just on the other side of the Islamic Caliphate’s northeastern border. And for cultures, for nations, for faiths, and for civilizations, there are no borders; even more importantly, borders do not apply to oral cultures.

Even more absurdly, “border historiography” cannot exist across the Silk Road; by ‘stopping’ their premeditated and therefore fallacious description of historical facts at the borders of the various modern states, the criminal Western pseudo-historians intentionally implement their evil political axiom ‘divide et impera’ throughout Humanities. This is the way most of the people worldwide have been deceived in this regard.

For several centuries, the ancestors of the Seljuk Turks lived within the wider Yabyu (English: Yabghu) territory within the land of the Oguz/Oghuz (Oğuz) nomads’ state. Its location stretched across vast territories of the modern states of Russia, Kazakhstan, Turkmenistan and (to smaller extent) Uzbekistan. Yabyu spanned east of the Khazar Khaganate (or Khanate), between the Caspian Sea and Aral Lake, and north of the border of the Islamic Caliphate. The forefather of the Seljuk Turks was a formidable Oghuz combatant named Seljuk, who served also in the Khazar army, before clashing with other Oghuz warriors, migrating to southeast (around the year 980), and settling in Transoxiana (Arabic: Mawarannahr / ماوراءالنهر‎), next to Syr Darya (Iaxartes) river. At that original stage, the ‘Seljuk Turks’ (i.e. the family of Seljuk) were less than 1000 people in total.

Seljuk made an alliance with the Samanids (a mainly Persian kingdom) and fought against the Kara-Khanids, a Turanian Khaganate, mainly known as the House of Afrasiab (آل افراسیاب / which means that they were named (as early as the 9th c.; so before Ferdowsi) after the most important Turanian hero of Ferdowsi’s Shahnameh. The development was not good for the Seljuk family, and Seljuk’s grandsons Tughril and Chaghri had to further migrate (ca. 1040) to the South (Khorasan). The son of Mahmud Ghaznavi, Mas’ud I of Ghazni, tried to prevent them from advancing, and the battle of Dandanaqan (near Merv in today’s Turkmenistan) opened the way for the Seljuk rise. Tughril’s and Chaghri’s victory (1040) was tantamount to Seljuk prevalence in Khorasan. Ten years later (1050), Tughril invaded Isfahan and established the Great Seljuk Empire.

However, only to prove the inalienable, indissoluble, and indelible nature of the Turanian–Iranian civilization and identity, the early Seljuk success across the Iranian plateau would have no historical continuity and impact without the astounding contribution of a Persian original: Abu Ali Hasan ibn Ali Tusi, who is rather known through his incredible title ‘Nizam al Mulk’ (:”Systems of Royal Governance”). Nizam al Mulk (1018-1092) was born two years before Ferdowsi died, but his inclination and genius covered a totally different field than that of the greatest epic poet of World History. Originating from Khorasan, Abu Ali Hasan ibn Ali Tusi left his position at Ghazni, the capital of the Turanian Ghaznavid Empire and entered the service of the Seljuk Turks (1043); there he was entrusted, among other tasks, with the education of Muhammad bin Dawud Chaghri (mainly known as Alp Arslan), i.e. the son of Chaghri and nephew of Tughril, the founding sultans of the Seljuk empire.

The assassination of Nizam al Mulk

Consequently, the rise of the Seljuk Empire is entirely due to the wise advice, the outstanding guidance, and the governance systematization introduced by Nizam al Mulk, a Persian; of course, all this would prove to be useless without the Seljuk bravery and thunderous attacks. One can call the Seljuk Empire a ‘Turanian’ (or ‘Turkic’ state); but it was equally ‘Iranian’ – notwithstanding the historical forgeries of the Orientalist gangsters of the Anglo-American universities.

Nizam al Mulk is perhaps the person, who studied best the infinite intrigues that occurred on daily basis among all the rulers who enjoyed some portion of power due to the already discussed phenomenon of the Abbasid Caliphate’s fragmentation. Highly respected and incessantly consulted by Tughril, Chaghri and their children, Nizam al Mulk methodically guided them in the splendid attempt to terminate the Abbasid Caliphate’s fragmentation. First, they consolidated their control across the northern part of the Iranian plateau until 1046-7. In 1048, they attacked an Eastern Roman – Georgian army near today’s Pasinler (or Hasankale), east of Erzurum, in the less publicized but historic battle of Kapetron. After ensuring a great capital for themselves at Isfahan (1050), in the Iranian plateau’s southern part, Tughril invaded Baghdad (1055), terminated the Buyid dynasty, and (according to modern Turkish Islamist bibliography) ‘liberated’ the Abbasid Caliph; this is however not accurate because it was not possible anymore to restore the original power of the Abbasid Caliphate. The Abbasids remained a weak and impotent dynasty for another 200 years.

Nizam al Mulk set up a series of academies named after him, ‘Nizamiyah’; his major opus Siyasatnameh (‘the Book of the Governance’) was the basic manual that was taught, discussed, and in-depth understood there, after the completion of an entire basic circle of studies. The numerous Nizamiyah academies that the indefatigable Nizam al Mulk founded in various parts of the expanding Seljuk territory were not similar either to the earlier appeared jurisprudential madhhabs or to the regular madrasas (theological schools).

The graduates of every Nizamiyah acquired first a spherical, encyclopedic knowledge, and at a second stage, an excellent command of the diverse methods of a successful administration of the state (one could vaguely compare them to various modern ‘national schools of administration’). Nizamiyah graduates could man the Seljuk administration and deliver spectacular results, due to the innovative and resourceful mindset that they were taught to build and thanks to their persistence on avoiding bureaucracy. Despite his indisputable imperial and administrative genius, Nizam al Mulk was also a combatant, and – contrarily to the worthless and corrupt, modern bureaucrats – he often accompanied his shahs in their campaigns.   

Nizam al Mulk was ostensibly against the group of Isma’ilis and their system of secretive and elitist governance. In his book, he expanded on them; this however does not make of him a ‘Sunni’, as modern forgers pretend. He and his Seljuk emperors were Muslims, who did not accept either secretive governance or the particularities of various eschatological, messianic groups like the Isma’ilis (today mistakenly named ‘Sevener Shia’) or the apocalyptic adepts of the Ahl al Bayt (today erroneously called ‘Twelver Shia’), who expected the imminent reappearance of the 12th imam. This is an extra proof that throughout History there is no such sectarian division and false identification as “Turkish Sunni” and “Iranian Shia”; this is a colonial lie and a shameful Orientalist forgery.

All the same, because of the colonially imposed (during the 19th and 20th centuries) sectarianism, which prevails among today’s deceived and disoriented Muslims, Nizam al Mulk is totally unknown among African Muslims and Saudi-impacted Muslims in Southeast Asia, because he is idiotically viewed as “Iranian and therefore Shia”. This externally imposed pseudo-historical dogma is enough to reveal the criminal nature of the colonial countries France and England, of their successor state (USA), and of the various associated structures, like Canada and Australia. 

The rise of the Seljuk Empire was the result of great bravery, heroic fascination, and superb imperial administration that greatly contributed to arts, letters, sciences and spirituality; but it was practically speaking the affair of one family. Few victories were enough to catapult the Seljuk Turks to world predominance between China and Rome. This was due to their wisdom, universal culture, and ability to compose out of many diverse elements; they therefore became a pole of major attraction. Within the general context of Modern Turkology, most of the researchers are specializing in the Ottoman Empire (eventually because of the abundance of historical sources) and have a certain predilection and admiration for the Ottomans, who also functioned as one family – only to the detriment of the Empire that they acquired and that they inherited. But this scholarly attitude is very subjective, highly sentimental, and therefore wrong.

In reality, the Ottomans were superior to the Seljuk Turks only quantitatively. They controlled larger territory and they lasted longer; that’s true. But if one examines the data qualitatively and evaluates comparatively, one easily concludes that the Seljuk were remarkably superior to the Ottomans. However, their undeniably inherent weakness, which consisted in numerous internal conflicts and in incessant, yet unnecessary, family divisions, antagonisms and rivalries, predestined them to fast decay. In fact, the Seljuk Golden Era lasted ca. 100 years: from the dissolution of the Buyid dynasty (1055) to the death of Ahmad Sanjar (1157). After that term, the Seljuk Empire split to several sultanates. The most remarkable among them was certainly the Sultanate of Rum, but that was an Anatolian state, not a major empire across Eurasia. All the same, the History of Mysticism and Spirituality in Seljuk Anatolia eclipsed the Imperial History of that branch of the Seljuk family.

Even Alp Arslan (1063-1072) and Malik-Shah I (1072-1092), who represent the top of Seljuk power, had to engage in battles to eliminate contenders to their throne, and the contenders were none else than their formidable uncles, Kutalmish and Qavurt respectively. Thanks to Nizam al Mulk, Alp Arslan organized a mixed form of feudal empire, at the same time sedentary and nomadic, and for this, he was praised by many Persians like Saadi Shirazi, whereas with the rising sectarianism of the 13th c. he was terribly scolded by Turanians like Shams al-din ibn Kızoğlu (Sıbt İbnu’l-Cevzi). Thanks to Nizam al Mulk’s concepts and Alp Arslan’s rule and practices, a great process of Turanian sedentism across Iran, India, Caucasus, Anatolia and Syro-Mesopotamia was initiated only to strengthen the local populations and transform the Central Asiatic and Siberian nomadism. More importantly, this ingenious idea and brilliant execution introduced -across a vast region- a new social system of mutual social interdependence among sedentary and nomadic populations, thus fortifying the states that would rule these populations. Many populations that still preserve their nomadic nature and traditions across the vast lands from the Mediterranean to the Indus River and from the Persian Gulf to the Tian Shan Mountains and the Siberian permafrost reached the regions where they currently live in the period between the arrival of the Seljuk Turks and the rise of Mughal Empire.

Contrarily to Orientalist deceitful schemes and deliberate misinterpretations, Malik-Shah I did not clash with the dangerous Isma’ili enclave of Hassan al Sabah (1050-1124) in Alamut and in various surrounding locations in the Alborz Mountains because of a hypothetical ‘Sunni’–’Shia’ dispute or an ethnic Persian–Turanian conflict. Simply, as a student of Nizam al-Mulk, he fully accepted and implemented his tutor’s and adviser’s recommendations as regards the nature of the imperial administration and state.

First of all, the small and perfidious Isma’ili state constituted real dynamite in the foundations of the Seljuk Empire; second, the treacherous nature of the Assassins consisted in permanent threat for all the local populations that wanted to live in peace across the Seljuk territory, and not in ceaseless strives. Above all, Malik-Shah I rejected the concept of elitist rule and the existence of spiritual orders with material aspirations. Unfortunately, his successors proved to be quite incompetent and totally unable to face the challenges that they encountered. Because of them and due to their internal discord, the Seljuk Empire was not prepared to oppose the Crusades that started at that moment. For a period of 26 years (1092-1118), four monarchs ruled the vast state that was gradually being decomposed; their incompetence triggered the secession of various lands that formed independent sultanates under the control of various members of Seljuk’s family.

Ahmad Sanjar (1118-1153) was the luckiest of the sons of Malik-Shah I, because he managed to defeat successive invasions from the Kara-Khanids (Afrasiab) of Central Asia, the Ghurids of Khorasan, and the Ghaznavids of the Indus River Valley; however, he faced a crushing defeat at the hands of the Siberian Turanians of Kara Khitan (at the Battle of Qatwan; 1141) and a disastrous uprising among his fellow Seljuk tribesmen (1153). After Ahmad Sanjar’s death, the Turanians of Khwarazm (Chorasmia) conquered the northeastern part of the Seljuk Empire, whereas the vast territory was finally divided among the Seljuk sultans of Hamadan and Baghdad, the Seljuk sultans of Kerman, the Seljuk emirs in Syria, and the Seljuk sultans of Rum (i.e. Romania-Ρωμανία: the Eastern Roman Empire). The endless internal strives of the Seljuk dynasty are no 1 reason of the Crusaders’ success in the Orient. In 1157, Muhammad II ibn Mahmud (1128–1159), Sultan of Seljuk Empire from 1153 to 1159, failed to conquer Baghdad, despite the siege that he laid to the city; this shows that the Great Seljuk state was already weak and that tensions often existed between Baghdad’s impotent caliphs and the various monarchs who ruled in his name.

The Seljuqian-e Rum (1077-1308 / سلجوقیان روم‎) lasted longer and became the forerunners of the Iranian-Turanian oral culture and the standard bearers of Ferdowsi’s Shahnameh in the most important regions of the Eastern Roman Empire. If you only have a look at the list of the Seljuqian-e Rum monarchs for a moment, you come to realize that their spiritual world and their imperial identity originated from the all-encompassing Turanian-Iranian Universe of Shahnameh: among the 18 sultans, who ruled during a period of 231 years, there were three (3) named Kayqubad, two (2) named Kaykaus, and three (3) named Kaykhusraw. This means that almost half of this dynasty’s rulers named themselves after the most illustrious legendary Iranian kings of the Kayanian dynasty, which represents the focal point of Ferdowsi’s sublime Iranian-Turanian epic poetry.

Throughout Human History, we have known a great number of historical kings, who posthumously entered the world of the legend; but the Seljuqian-e Rum were the only to incarnate the legend and to make out of the realm of the spiritual intuition and the transcendental vision an undeniably historical reality. This fact irrevocably marked the central position that they occupy within the indivisible Iranian-Turanian world. About:

https://en.wikipedia.org/wiki/Yabghu

https://en.wikipedia.org/wiki/Oghuz_Yabgu_State

https://en.wikipedia.org/wiki/Oghuz_Turks

https://en.wikipedia.org/wiki/Seljuk_(warlord)

https://en.wikipedia.org/wiki/Seljuq_dynasty

https://en.wikipedia.org/wiki/Seljuk_Empire

https://en.wikipedia.org/wiki/Tughril

https://en.wikipedia.org/wiki/Chaghri_Beg

https://en.wikipedia.org/wiki/Battle_of_Kapetron

https://en.wikipedia.org/wiki/Battle_of_Dandanaqan

https://en.wikipedia.org/wiki/Nizam_al-Mulk

https://en.wikipedia.org/wiki/Siyasatnama

https://en.wikipedia.org/wiki/Nezamiyeh

https://en.wikipedia.org/wiki/Alp_Arslan

https://en.wikipedia.org/wiki/Malik-Shah_I

https://en.wikipedia.org/wiki/Hassan-i_Sabbah

https://en.wikipedia.org/wiki/Kerman_Seljuk_Sultanate

https://en.wikipedia.org/wiki/Artuqids

https://en.wikipedia.org/wiki/Sultanate_of_Rum

https://en.wikipedia.org/wiki/Kayanian_dynasty

https://en.wikipedia.org/wiki/Khwarazmian_dynasty

https://en.wikipedia.org/wiki/Khwarazm

https://en.wikipedia.org/wiki/Ghurid_dynasty

https://en.wikipedia.org/wiki/Qara_Khitai

https://en.wikipedia.org/wiki/Khitan_people

https://en.wikipedia.org/wiki/Muhammad_II_ibn_Mahmud

https://en.wikipedia.org/wiki/Siege_of_Baghdad_(1157)

The prevalence of the Seljuqian-e Rum in Anatolia transformed this land into the high land of Islamic Civilization, Spirituality and Mysticism. Pretty much like the Islamic world’s gravitational center shifted from Arabia to Mesopotamia with the foundation of Baghdad and the establishment of the Bayt al Hikmah in the middle of 8th c., the Islamic world’s center of imperial power, mysticism and spirituality was relocated from Iran and Caucasus to Anatolia in the late 12th and early 13th c. For many centuries, Anatolia had lost its worldwide radiation; after the end of the Eastern Roman Isaurian dynasty (717-802), the defeat of the Iconoclasts (842), and the downfall of the Paulicians (dispersed in 872 and massively relocated in 970), Anatolia was in ramshackle. The overwhelming rejection of the evil Constantinopolitan theology by the quasi-totality of the Anatolian population irrevocably predestined their future and facilitated the forthcoming Islamization. The spiritual successors to the Iconoclasts and the Paulicians were to be the Mevlevis, the Bektashis, and above all the Qizilbash. The indigenous, traditional Anatolian mysticism predetermined the historical evolution.

The beginning of the Seljuk prevalence in Anatolia is entirely due to Kilij Arslan I (1092-1107; Kılıç Arslan / قِلِج اَرسلان), the first Seljuk to have Konya-Iconium as capital. He managed to defeat three Crusader armies and to secure a sizeable portion of Anatolia for his expanding state. He was a great warrior and an illustrious mystic. However, many scholars want to deliberately forget the fact that the two names of this sultan became the emblem of the Iranian Safavid Empire 400 years later! If this sounds somewhat strange, the English translation of the two names will be enough to clarify the case: “Kılıç Arslan” means “the sword holding lion”. See the emblem:

https://en.wikipedia.org/wiki/Emblem_of_Iran#Early_Modern_Iran_(16th_to_20th_centuries) The topic’s ramifications can be attested as far as Hungary and the Hunyadi family: http://www.nemzetijelkepek.hu/onkormanyzat-kardos_en.shtml

However, the main part of the preparatory work for the rise of Seljuk Anatolia was done by Rukn al-Din Mesud I (1116-1156; Rükneddin Mesud /ركن الدین مسعود‎) who was able to defeat two Crusader armies (led by the German Conrad III and the French Louis VII) in 1147 and 1148 and to welcome the adhesion of significant portion of the local Eastern Roman population to Islam. Even illustrious members of the Comneni / Komnenos imperial family, like John Komnenos Tzelepes (grandson of the Eastern Roman Emperor Alexios I Komnenos) who married Rukn al-Din Mesud I’s daughter, became Muslim around the middle of the 12th c.

Rukn al-Din Mesud I’s son and successor, Izz ad-Dīn Qilij Arslān bin Masʿūd (rather known as Kilij Arslan II (1156-1192; Kılıç Arslan / عز الدین قلج ارسلان بن مسعود) represents a very successful consolidation stage of the Seljuqian-e Rum; his critical victory at Myriokephalon (SW Turkey: between Isparta and Konya) in 1176 sealed the end of Eastern Roman presence in Anatolia. Kilij Arslan II, who claimed to be a far relative of Heinrich der Löwe (German prince of the Welf family and Teutonic Knight), expanded at the detriment of the Turkmen Danishmends and the Eastern Roman, but, despite his alliance with Saladin, proved to be unable to possibly stop Frederick Barbarossa’s Third Crusade; however, the numbers speak for themselves: for 76 years, the Seljuqian-e Rum were under only two kings – which is tantamount to great stability.  

To the court of the Seljuqian-e Rum started flocking numerous Muslim mystics, spiritual masters, erudite polymaths, theologians, interdisciplinary scholars, great architects and artists, philosophers, leading medical doctors, poets, and other prominent intellectuals of those times. Konya had gradually become a major pole of attraction for the world’s leading wise men. In fact, Seljuk Anatolia eclipsed all other parts of the world in terms of spirituality, mysticism, letters, arts and sciences. This is not strange; despite the great confusion caused by colonial Orientalists and Western Medievalists, who elaborate a distortive and highly politicized representation of this historical period by focusing on the Crusades and the bloodshed caused by Papal Pseudo-Christianity, the 13th c. proved to be above all the peak of the Golden Era of Islamic Civilization.

Those were the times when Nizami Ganjavi (1141-1209; today celebrated as the national poet of Azerbaijan), based in South Caucasus, composed his illustrious epics Khusraw and Shirin (1177-1180), Eskandar-Nameh (: the Book of Alexander the Great; 1196-1202), and his apocalyptic eschatological masterpiece Haft Peykar (: the Seven Beauties; 1197), in which he detailed the troubles of seven major lands of civilization that will rise at the End of Time, when a formidable punishment will be adjusted to the evil perpetrator of crimes against those nations. The sublime epic is monstrously misinterpreted by materialistic Western pseudo-academics as “erotic poetry”, because those corrupt and worthless forgers cannot understand what apocalyptic symbolism is all about. The seven nations / lands of civilization are personified by

– Furak (or Nurak; India),

– Yaghma Naz (China, described as the land under the “Khaqan of the Turks”),

– Naz Pari (Turanian Central Asia, named ‘Khwarazm’/Chorasmia),

– Nasrin Nush (Russia, which is in reality Tatarstan, i.e. the Land of the descendants of the Rouran Touranian Khaganate),

– Azarbin (or Azareyon; Africa – called Maghreb, but viewed generally as the ‘West’)

– Humay (the Eastern Roman Empire’s lands), and

– Diroste (Iran, described as the House of Kay Ka’us, an illustrious Shah of Fardowsi’s heroic Kayanian dynasty whose deeds cover the largest part of Shahnameh).

Miniature from a manuscript of Nizami Ganjavi’s Haft Peykar: Bahram Gur in the Turquoise Pavilion with Azarbin, the personnification of Maghreb

Quite indicative of the Rum Sultanate’s court’s proclivity to mysticism, Turanian heroic tradition, and attachment to Ferdowsi’s epic genius is the fact that, only 14 years after Nizami Ganjavi wrote the incomparably revelatory Haft Peykar and only 2 years after he died, the new Seljuk sultan of Rum, Kaykhusraw I’s son, was named Kaykaus I (1211-1220). It was a time of extensive intermarriages with the Eastern Roman imperial family of the Comneni / Komnenoi. Kaykhusraw I (1192-1196 and 1205-1211) was fluent in Roman (‘Medieval Greek’) language and had evidently double Turko-(Eastern) Roman culture.

Kaykaus I’s mother was an Eastern Roman princess, daughter of Manuel Komnenos Maurozomes (Μανουήλ Κομνηνός Μαυροζώμης), who was an Eastern Roman nobleman. Ala ad-Din Kayqubad bin Kaykavus (1220–1237; Alâeddin Keykûbad / علاء الدين كيقباد بن كيكاوس) was the most illustrious sultan of the entire Seljuqian-e Rum dynasty. At the times of his son and successor Kaykhusraw II (1237-1246) starts the fall of the Anatolian Seljuk imperial power, basically due to the religious rebellion of Baba Ishak (1240-1243) and the Mongol victory at the battle of Köse Dağ (1243) where Baiju Noyan (appointed by Ögedei Khan) prevailed. As a matter of fact, this battle is the Seljuk equivalent of the Ottoman defeat in Ankara (1402) by Timur (Tamerlane). 

In 1204, one of the most influential dignitaries of the Anatolian Seljuk court invited Muḥyiddin ibn Arabi (1165-1240; full name: Abu Abd Allah Muḥammad ibn Alī ibn Muḥammad ibn Arabī), the Islamic world’s foremost mystic and spiritual master, to Anatolia; Muḥyiddin ibn Arabi’s Futuhat al Makkiyah (: ‘the Mekkan Initiations’) is the greatest text of spiritual revelations (effectuated as result of successive initiations experienced under the guidance of supreme spiritual beings – not after the human fashion) that was ever written in the History of the Mankind. The incredible size (560 chapters or 37 volumes totaling ca. 10000 pages of modern books) of this unique masterpiece of spirituality matters very little when compared to the enthralling contents, which go up to the level of mystical communication with a) the souls of beings that were alive and inhabited the Earth during several generations prior to ours, and b) supreme hierarchies of spiritual beings, intelligences, spirits of elements, and numerous ethereal potentates.

h ttps://ibnarabisociety.org/futuhat-al-makkiyya-printed-editions-claude-addas/

Born in Andalusia’s coastal city of Murcia to parents of Arab and Berber origin, Muḥyiddin ibn Arabi studied in Seville, met and discussed extensively with Ibn Rushd (Averroes), worked as secretary in the city governorate, and undertook incessant travels across North Africa, Syria, Arabia, Mesopotamia and Anatolia. His travels’ most determinant stages took place in Mecca (where he wrote his celebrated masterpiece), in Mosul, in Damascus, and in Eastern Anatolia where he met the students of the great mystic Abdal Qadir Gilani (1078-1166), who was one of the leading mystics of an earlier generation and also the founder of the Qadiriyah mystic order.

Opening pages Konya manuscript Futuhat, handwritten by Ibn Arabi

It is interesting to notice the details of the theological and jurisprudential affiliation of that great mystic, who was born in Gilan (i.e. Caspian Sea’s southwestern coast) and lived most of his life in Baghdad and in various other locations of Mesopotamia. He was a descendant of Hasan ibn Ali, the second imam and grandson of Prophet Muhammad, but did not belong to Ja’far al-Sadiq’s madhhab; however, if one sees the world through today’s colonially imposed, sectarian and distortive lenses, Abdal Qadir Gilani should have been a Ja’fari. In fact, the great mystic and ascetic was a Hanbali and follower of the jurisprudential school that is nowadays said to be (whereas originally it was not) the most ‘anti-Shia’ or ‘anti- Ja’fari’.

The Qadiriya order had many followers in Anatolia and later in the Balkans, although its diffusion from Mesopotamia to China, to Somalia and to Western Sahara regions was spectacular. The sectarian viewpoint in this regard is posterior and it started with the catastrophic distortion of Ibn Hanbal’s doctrine by the vicious theologian Ahmed ibn Taimiyya whose pseudo-Islamic theology represents a sort of Christianization of Islam. The propagation of his fake Islamic ideas triggered obscurantism, ignorance, and utter hatred for the sciences and the arts among the Muslims; as a consequence, extreme fanaticism prevailed among the gradually decayed, spiritually debased, and increasingly ignorant Muslims of later periods (late 14th – early 16th c.), and then the Safavid reaction (as of 1501) to this situation only added oil to the fire.

Ala ad-Din Kayqubad (Kayqubad I) held in great esteem and sponsored numerous mystics, erudite scholars, poets, architects, artists and spiritual masters. His court was also frequented by very exceptional figures like Abd al-Latif al-Baghdadi (1162-1231), a great spiritual master, alchemist, physician and polymath, who explored antiquities at both, the spiritual and the material, levels, thus being an early, Muslim Egyptologist.

Following Kayqubad I’s invitation, the great mystic, theologian and jurisprudential scholar (of the Hanafi madhhab) Baha’ al-Din Muhammad Walad (1151-1231), a Persian originating from Balkh/Bactra (Khorasan), arrived and settled in Konya with his entire family in 1228; this event would have an everlasting impact down to our days. The entire Seljuk royal family was fond of the newly arrived scholar and mystic, who had earlier faced negative treatment from Ala ad-Din Muhammad II of Khwarazm (Chorasmia) in whose state Baha’ al-Din Muhammad Walad used to live. Khwarazm was a Turanian state with constant problems with the Seljuk sultanates, and the main reason Baha’ al-Din Muhammad Walad had problems with his shah was the fact that in Khwarazm’s court the most influential mystic and theologian was Fakhr al-Din al-Razi, the scholar who invented the concept of Multiverse (: the parallel existence of many Universes) and with whom Baha’ al-Din Muhammad Walad had terribly clashed. It was therefore only normal that, to flee the Mongol invasions and to get rid of Ala ad-Din Muhammad II’s enmity and disgrace, Baha’ al-Din Muhammad Walad found a subterfuge in Seljuk Anatolia. The everlasting impact is due to the prodigious poetry composed and the mystical exploits performed by his son, Jalal ad-Din Mohammad Rumi, who is also known as Mawlana or Mevlana.

Jalal ad-Din Rumi (1207-1273; جلال‌الدین محمد رومی‎) surpassed by far his father’s fame, literary mastership, mystical experience, intellectual acumen, spiritual ingenuity, and posthumous fame, being one of the Islamic world’s foremost mystics, poets, and holy men. Bringing spiritual activities at the epicenter of material life, Rumi turned dance into active meditation, and thus made of Anatolia the worldwide epicenter of all later Islamic mysticisms. He is considered as the founder of the Mevlevi Spiritual Order (the ‘tariqa’ of the ‘whirling dervishes’), although it is very clear that his son and his disciples founded the Order after Rumi’s death. In younger age, he was fascinated with the literary masterpieces of the mystic Sana’i Ghaznavi (1080-1141); remarkable influence on Jalal ad-Din Rumi was also exerted by his father, by the famous Persian Khorasani mystic and poet Farid ud-Din (1145-1221; known as Attar of Neyshapur), and by Muḥyiddin ibn Arabi. But the close companionship he had with Shams-e Tabrizi (1185-1248), a supreme spiritual hierophant and mystic, was the most determinant factor of his spiritual advance, mystical comprehension, sublime poetry, and whirling dance conceptualization as meditation technique.

Did Jalal ad-Din Rumi actually meet Muḥyiddin ibn Arabi?

This question has been raised by many modern scholars, although on the basis of several historical sources there is clear evidence that they first met during Rumi’s first arrival to Damascus, and later again during Rumi’s formative years there. Furthermore, there is ample evidence that several disciples of ibn Arabi (notably Sadr al-Din al-Qunawi) were companions of Rumi and that Shams-e Tabrizi knew personally ibn Arabi very well. In addition, several literary patterns and terms testify to a spiritual, intellectual and philosophical connection, despite the fact that the essence, the contents, and the forms of both masters of Islamic spirituality and mysticism differed greatly, pretty much like their respective quests, explorations, devotions, spiritual exercises, and transcendental experiences did.

Mausoleum of Jelaleddin Rumi Mevlana, Konya – Turkey

Rumi was a human, who discovered the divine world through love and through strict imitation/repetition of Prophet Muhammad’s manner of life; Muḥyiddin ibn Arabi was a man contacted by spiritual hierarchies, entrusted with the revelation of spiritual occurrences, and endowed with unique qualities to describe in human words unfathomable situations comprehended only through spiritual initiation. An enlightened man like ibn Arabi could never be strictly bound to only one religion.  

Closer to Muḥyiddin ibn Arabi was indeed Haji Bektash (1209-1271; Hacı Bektaş-ı Veli / حاجی بکتاش ولی‎); born in Neyshapur (Khorasan), he was a descendant of Musa Kazim, the 7th imam and son of Ja’far al-Sadiq. He fled westwards because of the Mongol invasions and he arrived in Seljuk Anatolia in the late 1220s or early 1230s. He belonged to the Ja’fari jurisprudential tradition (madhhab), which is quite normal as he retraced his ancestry to the 6th imam’s son. Given his Arab ancestry, it is ridiculous to entertain discussions about his ethnicity (Persian or Turkic) as Western nonsensical Orientalists do; Haji Bektash was certainly acculturated among all Iranians and Turanians between Central Asia and Anatolia. However, this issue can allow us to better assess the locally prevailing ethnic and cultural environment; if a person of Arab descent, like Haji Bektash, living in Khorasan, preferred to bear a Turkish name, i.e. Bektaş, this means that we cannot afford anymore to consider that vast NE Iranian region as exclusively Persian (as fallacious colonial Orientalists do), but as predominantly Turanian. In his young age, Haji Bektash was apparently fascinated with the mystical poetry of the Turanian spiritual master, mystic, and Hanafi theologian Ahmed Yesevî (1093-1166; قوجا احمەت ياساۋٸ), the founder of Yasawiyah (Yeseviye) order. 

The oldest painting of the Muslim mystic Haji Bektash Veli

Modern forgers and Western impostors try to associate Haji Bektash with the Qalandariyah Order (which is wrong) and with Baba Eliyas al-Khorasani, another Khorasani mystic who had settled in Anatolia and instigated the Babai revolt that was led by Baba Ishak in 1239. That’s totally false, because Haji Bektash, despite his Batiniyya approach to Islam’s holy scriptures (as per which all holy scriptures have ‘external’ and ‘internal’-mystical meaning), reprimanded the Isma’ili enclave in Iran, denounced Baba Ishak’s plot for the establishment of a Crypto-Christian state in Amasya (Anatolia), and condemned Baba Ishak’s infamous pretensions that he was a ‘prophet’. As a matter of fact, Haji Bektash was greatly esteemed by everyone in the Anatolian Seljuk court where they appreciated his contribution to the combat against the rebellion and to the refutation of anti-Islamic concepts among Turanian nomadic settlers in Anatolia. All the same, the early Bektashi Order accepted in their lodges (khanqah) many earlier adepts and followers of Baba Ishak, who had repented and regretted, and numerous participants in the failed rebellion. The Bektashi Order played later a determinant role in the formation of the Ottoman Sultanate and Caliphate and in the relations between the Ottomans and the Safavids.

The Seljuk Turks managed to assimilate among them a great number of Anatolian, Eastern Roman populations. This topic is critical in understanding later historical developments in the region. Whereas the Achaemenid Iranians failed to plainly assimilate Anatolia during their rule (546-330 BCE) and finally only later (during the Seleucid and Roman times) we clearly attest an undeniable Iranian cultural impact on the various Anatolian kingdoms, the Rum Sultanate proved to be far more efficient in rapidly shaping a diverse yet inclusive Anatolian Muslim identity which revolves around the Iranian-Turanian epic traditions and legends and an Islamic interpretation of the Eastern Roman Christianity. About:

https://en.wikipedia.org/wiki/Kilij_Arslan_I

https://tr.wikipedia.org/wiki/I._

https://en.wikipedia.org/wiki/Mesud_I

https://en.wikipedia.org/wiki/John_Tzelepes_Komnenos

https://tr.wikipedia.org/wiki/II._K%C4%B1l%C4%B1%C3%A7_Arslan

https://en.wikipedia.org/wiki/Kilij_Arslan_II

https://en.wikipedia.org/wiki/Battle_of_Myriokephalon

https://en.wikipedia.org/wiki/Kaykhusraw_I

https://en.wikipedia.org/wiki/Kaykaus_I

https://en.wikipedia.org/wiki/Kayqubad_I

https://en.wikipedia.org/wiki/Kaykhusraw_II

https://en.wikipedia.org/wiki/Battle_of_K%C3%B6se_Da%C4%9F

https://en.wikipedia.org/wiki/Nizami_Ganjavi

https://en.wikipedia.org/wiki/Babai_revolt

https://en.wikipedia.org/wiki/Ibn_Arabi

h ttps://ibnarabisociety.org/influence-of-ibn-arabi-on-the-ottoman-era-mustafa-tahrali/

https://en.wikipedia.org/wiki/Abdul_Qadir_Gilani

https://en.wikipedia.org/wiki/Qadiriyya

https://en.wikipedia.org/wiki/Abd_al-Latif_al-Baghdadi

https://iranicaonline.org/articles/baha-al-din-mohammad-walad-b

https://en.wikipedia.org/wiki/Rumi

https://en.wikipedia.org/wiki/Khwarazmian_dynasty

https://en.wikipedia.org/wiki/Muhammad_II_of_Khwarazm

https://en.wikipedia.org/wiki/Fakhr_al-Din_al-Razi

https://en.wikipedia.org/wiki/Attar_of_Nishapur

https://www.academia.edu/2654506/_Did_the_Two_Oceans_Meet_Historical_Connections_and_Disconnections_between_Ibn_Arabi_and_Rumi_

https://en.wikipedia.org/wiki/Mevlevi_Order

https://en.wikipedia.org/wiki/Sufi_whirling

https://en.wikipedia.org/wiki/Shams_Tabrizi

https://en.wikipedia.org/wiki/Haji_Bektash_Veli

https://en.wikipedia.org/wiki/Bektashi_Order

https://en.wikipedia.org/wiki/Ahmad_Yasawi

https://en.wikipedia.org/wiki/Baba_Ishak

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From the Great Game to the Final Game: Iran Full Member State of the SCO, as the Greatest Event of the 21st Century

The Earth is one and undividable; the historical presence of several major empires over the past 45 centuries does not consist in a division but rather in a union around the same human, universalist-ecumenist ideals. From Sargon of Akkad (薩爾貢/سارگون) to the Qing, the Romanovs, the Ottomans and the Qajar, various empires incarnated these very old, common to all, and permanently cherished ideals in their respective locations. And by entering in endless commercial, cultural and spiritual exchanges, the great realms of Afro-Asia gave new dynamics to the magnificent soar made by the original civilizations that started in the beginning of the 4th millennium BCE in Mesopotamia (美索不达米亚/ بین النهرین) and Egypt. And the Silk-, Spice- and Frankincense Routes across Lands, Deserts and Seas, which are commonly called ‘the Silk Roads’, demonstrated very well the supreme human value, i.e. the Unity of Earth Life, removing in reality all the frontiers across the main landmass where the Mankind dwells. About:

https://zh.wikipedia.org/wiki/萨尔贡大帝

https://fa.wikipedia.org/wiki/سارگن_بزرگ

https://zh.wikipedia.org/wiki/美索不达米亚

https://fa.wikipedia.org/wiki/بین_النهرین

Starting with the late 15th and early 16th c., mankind was hit with an unprecedented plague that originated from a minor and insignificant peninsula, which had never been viewed as the center of a civilization or the location of a meritable kingdom by any civilized nation: Europe. I mainly refer to the current territories of Portugal, Spain, France, Holland, Belgium and England. These lands alone represent nowadays the historical meaning of what people define as “Europe” today.

I. Europe is not a Continent

There is a troublesome hiatus in this regard, and it is necessary to make things clear. When people across the world think today of ‘Europe’ as a so-called continent (‘from the Atlantic to the Urals’), they only demonstrate to what great extent they have been deceived by the propaganda that emanated from the aforementioned modern states. This delusion of a ‘Europe – Continent’ does not exist in History; it’s a fake. The inhuman means of its propagation do not concern the scope of the present article, but surely involve the education, the publications, the mass media, the psychological operations (psy-ops), the so-called ‘political life’ (a low level farcical act), and the pseudo-culture that these states imposed at home and abroad.

Throughout the ages, Europe was never viewed as a ‘continent’ (in the sense we mean now); it did not actually consist in a continent, and -even worse- it was not the land of a civilization that impacted World History. Europe did not represent a unity of culture, tradition, faith, ancestry or language in any sense. In reality, all the useless elements of Asia and Africa ended up in Europe one way or another. And more tragi-comically for the well-propagated Fake History of Europe, the few civilized elements of Asia and Africa, which generated a rudimentary civilization on what is now called ‘European soil’ (Cyprus, Crete, Rome, Macedonia), did so by merely reproducing Asiatic and African values, arts, traditions, concepts and techniques and by bringing with them forms of spirituality, faith, moral, piety and virtue that were typically African or Asiatic in their original form.

What puts European colonials’ pseudo-historical propaganda beyond all intents and purposes is the fact that the very few civilized kingdoms, which were formed on what is now called ‘Europe’ did not identify themselves as ‘European’, did not view ‘Europe’ as a cultural unity or imperial entity, and did not care for the largest part of what we now call Europe, because simply it was worthless to them.

Alexander the Great of Macedonia, the absolute embodiment of Anti-Greek or Anti-Hellenic ruler, deployed enormous effort to succeed to the Achaemenid rulers of Iran. He was not the invader of many lands, as the modern European pseudo-historical propaganda projects him to be; he only conquered the entire Achaemenid Iran because he wanted to be an Asiatic king of kings. That’s why he deliberately made of Babylon his capital and of the Sogdian princess Roxanne his wife. But the central and northern part of the Balkan Peninsula, which would be easy to conquer, fully disinterested him. And the same is also valid for Southern Italy and Sicily where Ionians and Dorians had established colonies, let alone the useless plains of Gaul and the plateau of the Iberian Peninsula.

Achaemenid Iran

And the Roman Emperors repeatedly and convincingly proved that to them Egypt was more important than Gaul, Anatolia was more worthwhile than Iberia, and Syria was more significant than Britain. Romans undertook a naval expedition against Arabia Felix (today’s Aden), but not around the otherwise useless coasts of Sweden, Norway and Finland. Optimus princeps Trajan (98-117; 圖拉真/ تراژان), the greatest Roman emperor of all times, carried out military expeditions down to Characene (today’s southern Iraq and Kuwait) and up to Caucasus Albania (today’s Azerbaijan), but he did not have the slightest concern about the shores of today’s Poland and Estonia or the Azov Sea and the plains of Ukraine. Even more exemplarily, not one Roman Emperor bothered to invade Hibernia, today’s Ireland. About:

The Roman Empire was not a European empire.

https://zh.wikipedia.org/wiki/圖拉真

https://fa.wikipedia.org/wiki/تراژان

Through conquests and treaties, the Romans controlled in Africa a definitely larger territory than in Europe, but today’s forged maps are systematically produced in a way to scrupulously conceal this historical reality. Even worse, scholarly Orientalist bibliography is kept far from the hands of the average public (and therefore not duly popularized in education manuals, publishing houses, and the mass media) in order not to reveal the overwhelming and cataclysmic diffusion of Oriental cults, concepts, virtues, values, lifestyles, faiths, esoteric rites, mythologies, worldviews, religions, arts, symbolisms, cosmogonies, cosmologies, systems of eschatology and messianic soteriology, rites, ceremonials, forms of spirituality, wisdom and erudition across all European territories of the Roman Empire, and also in other lands in Europe. Quite contrarily to the pseudo-historical dogma that the European colonial intellectuals produced by fallaciously naming an entire period ‘Hellenistic and Roman Times’, this same period is indeed ‘Orientalist and Orientalizing Times’, due to the above mentioned prevalence of Oriental cultures and civilizations throughout Europe.

II. Colonial Gangsters, Division of the World, and the East-West Divide

A fake concept for Europe and a bogus-historical dogma were not the only calamities with which the European kingdoms affected the rest of the world; in fact, they were only two and among the last. The six colonial kingdoms used their military edge to inflict great empires and primitive structures with all sorts of disaster, destruction, ruin, death, and unadulterated inhumanity. Settler colonialism and intellectual-spiritual-cultural-intellectual-educational-academic-religious colonialism started with the evil treaty of Tordesillas (1494; پیمان تردسییاس /托德西利亚斯条约) and they soon attained unprecedented levels of monstrosity with the evil deeds of the Spanish and the Portuguese conquistadors. The Spanish conquest of the Aztec Empire (1519-1521; فتح امپراتوری آزتک توسط اسپانیا /西班牙征服阿兹特克帝国) before exactly 500 years and the destruction of the highly civilized Aztec capital Tenochtitlan (特诺奇蒂特兰/ تنوختیتلان) only heralded what would follow. About:

https://zh.wikipedia.org/wiki/托德西利亚斯条约

https://fa.wikipedia.org/wiki/پیمان_تردسییاس

https://zh.wikipedia.org/wiki/西班牙征服阿兹特克帝国

https://zh.wikipedia.org/wiki/悲痛之夜

https://zh.wikipedia.org/wiki/特諾奇提特蘭

https://fa.wikipedia.org/wiki/فتح_امپراتوری_آزتک_توسط_اسپانیا

The division of the seas as per the Treaty of Tordesillas (1494)

In the beginning of the 16th c., when such terribly inhuman crimes started being perpetrated by the first colonial empires, namely Spain and Portugal, there were still several human empires on Earth: in 1520, the Ottoman Empire covered a sizable territory in Western Asia, Northeastern Africa, and what is now called Southeastern Europe. In Western Africa, the Mali Empire (Manden Kurufaba) was still powerful, although superseded by the Songhai Empire.

In Iran, the Safavids were in power, controlling vast lands from Central Iraq to Herat to Baluchistan. The formidable Turanian-Mongolian Empire of the Golden Horde had split, but from today’s NE Balkans and Poland to the Pacific Ocean, a number of Muslim, Buddhist and Tengrist Turanian-Mongolian khanates controlled a really enormous territory. You needed only to speak Chagatay Turkic to cross (from west to east) the vast lands of the Qasim Khanate, the Crimean Khanate, the Nogai Horde, the Khanate of Kazan, the Astrakhan Khanate, the Uzbek Khanate, the Kazakh Khanate, the Khanate of Sibir (Siberia), the Turpan Khanate, the Yarkand Khanate, and the Four Oirat confederacy. In China, the Ming dynasty was still powerful, and in 1526, Timur’s (Tamerlane’s) great-great grandson Babur took power in Delhi, eliminating the earlier sultanates and founding the formidable Gurkanian Empire of South Asia, which is better known as the Mughal Empire.

The Golden Horde (Turanian-Mongolian Empire)
The divided Turanian-Mongolian Empire around 1500
The Ottomans around 1520
The Safavid Empire of Iran around 1520 which according to Western colonial propaganda was called ‘Persia’, although it was a Turanian Empire.
The Mughal Empire of South Asia
The Songhai Empire in the 15-16th c.

However, none of these empires’ human elites had an idea about the monstrous plans and the atrocious deeds of the then otherwise insignificant colonial barbarians, who aspired to conquer and disfigure the entire world through evil conspiracy, deceitful schemes, pernicious practices, and utterly inhuman deeds. The naivety of the Ottoman, Safavid, Mughal, and Ming emperors hinges on the fact that they did not studiously monitor the deeds of the colonial powers; furthermore, they mistook the European colonials for humans, and they did not make proper plans as to how to oppose them. The worst mistake of the great Asiatic and African empires was that they did not perceive the forthcoming encounter and clash in terms of long-term perspective, eschatological agenda, and human race extinction. Still, all these empires cherished traditions and beliefs that described the ‘evil’ extensively; but the Asiatic imperial elites failed to timely identify the European colonials as the evil par excellence.

Hitherto unconceivable concepts were then introduced, and the fallacious version of History, peremptorily produced by the European colonial elites, was instrumental in projecting onto the entire world the aberration of a division between East and West (or Orient and Occident). This forgery had a double headed axe’s use:

a) it made the colonial elites, academics, diplomats, administrators, army officers, soldiers, societies and average people in general utterly believe in their ‘proven’ superiority (whereas they are indeed multiply inferior, degenerate and inhuman), and

b) it convinced the targeted nations’ elites, academics, diplomats, administrators, army officers, soldiers, societies and average people in general that they were irrevocably inferior (whereas they are indeed superior, law-abiding and human in every sense).

III. Colonial Weaponization of Knowledge and Deceitful Schemes against the Entire Mankind (1494-1925)

None of the 16th c. great imperial establishments of Asia and Africa realized the extent of the colonial perversion, subversion and systematic falsification of the World History. Study, research, exploration, knowledge, erudition and wisdom were traits, activities, qualities and virtues invariably attested throughout millennia in Asia and Africa; however, the entire scope and the final target were always the same, namely the discovery of the truth and the improvement of understanding. There was never a claim of superiority and such an attitude or claim would appear as absurd; there was competition and quite often synergy.

All the intellectuals of Ionia, Attica, Aeolia and Macedonia willingly acknowledged that they went to Mesopotamia, Egypt and Iran to be educated in the vast temples- universities of the Oriental capitals, because there was only darkness in the multi-divided and backward, petty states of South Balkans. Scholars from all backgrounds and lands used to flock to Nineveh, to Babylon, to Iwnw (Heliopolis), and to Persepolis, and later to Alexandria, to Antioch, to Nisibis, to Ctesiphon, to Istakhr, to Gundishapur, and during Islamic times to Baghdad, to Cordoba, to Cairo, and to Samarqand without idiotic prejudices of ethnic or national, ancestral or racial superiority.

However, the weaponization of knowledge, as attested in magnificent colonial grand opuses like the famous Dutch “Hortus Malabaricus” (1669-1676) and the illustrious French “La Description de l’Égypte” (1809-1829), showed that the insidious European colonial adventure was not a simple military expedition, an economic exploitation, and a national enslavement, but it consisted in the total deprivation of the colonized nations from their natural and national resources, their urban and architectural environment, their traditional knowledge and cultural heritage, and their own identity.

La Description de l’Égypte – the cover page of the monumental voluminous publication

Even worse, the European colonial plague constituted a systematic and permanent projection of the false identity of subaltern and subservient humanoid onto all the civilized Asiatic and African humans; they had been civilized, but they were forced into abandoning their culture and civilization, into being barbarized and enslaved, and into being transformed into humanoid automatons to serve their barbarian masters, i.e. the inhuman monsters of Portugal, Spain, England, France, Holland and Belgium. European colonialism was therefore the complete, irreversible and ultimate dehumanization of the ‘Other’. In the History of Mankind, we can describe European colonialism as the Crime of Crimes.

Simply, in the case of Luso-Spanish, Dutch, and Anglo-French colonialism, the ‘Other’ was the entire world, and the vicious gangsters and forgers were the most worthless barbarians of Asia’s westernmost and most uncivilized peninsula. The result of the detrimental shock was evident: the Mughal Empire could not last more than 180 years after the publication of the “Hortus Malabaricus”, and the Ottoman Empire ceased to exist less than 100 years after the publication of the “Description de l’Égypte”. The morale of the story is easy to figure out: when the foreigners know ‘your’ possessions better than you do, you better ask the astrologers how much time is left before your state disappears.

The French colonial empire
The English colonial empire

This is so because, if foreigners know ‘your’ possessions better than you do, this means that your state is already useless and dysfunctional. It also means that your religion is apparently worthless and your sacred texts evidently valueless; and this is true, not in the sense that the religion and the sacred texts in question are meritless, but because you lost their true meaning and therefore your understanding of them is nil.

IV. Naivety and Subsequent Fall of the Oriental Imperial Elites: Mughal Empire, Qing China, Czarist Russia, the Ottomans & Qajar Iran  

It is interesting that the Opium Wars started only few years before the Mughal Empire disappeared. In 1839, the power of Bahadur Shah II was not greater than that of a puppet king in the Balkans or a tribal leader in Sub-Saharan Africa. Cornered among the Ottomans, the Russians, the English in ‘India’, and the English puppets in the pseudo-state of Afghanistan, the Iranian Qajar shahs could do nothing either to help the Chinese Qing or to organize their own defense with the much demanded final dissolution of Afghanistan and with an attack against British India.

It was too late for them; or perhaps one could say that for Imperial Iran, it was already too late in 1501, when the young shah Ismail Safavi, almost adored as the Messiah/Mahdi Incarnate in his early years, was spending his nights in fabulous banquets and sexual orgies, while the Luso-Spanish armadas were sailing across all oceans, which were literally prohibited to all Muslims, Chinese and the rest by virtue of the Treaty of Tordesillas of which no Iranian intelligence ever heard anything before the 20th c.

Ismail Safavi

Under such circumstances, no one has a doubt why Fat′h-Ali Shah Qajar (reign: 1797-1834) did nothing else except losing one more war to the Russians and spending his long days and his even longer nights with his 1000+ concubines, thus laboriously producing no less than 100 children and ca. 600 grandchildren (although several trustworthy historical sources include even higher numbers of heirs). The same is valid for the pious but stupid Ottomans whose best way of correcting a mistake was to commit another.

Fat′h-Ali Shah Qajar

And what is the difference between the last Mughal (Bahadur Shah II) and the last Ottoman (Vahdettin)? Having got a kick in the ass, the former died (1862) in Rangoon (Myanmar) where he was exiled; having experienced the same miserable fate, the latter died in exile (1926), in Sanremo (Italy); either in the East or in the West, an exile is an exile. It is therefore a permanent shame and an irrevocable disgrace. No one can raise a claim to Neo-Safavism, Neo-Mughalism or Neo-Ottomanism without being similarly destroyed and eradicated from the surface of the Earth. And quite instructively, today’s China does not play into the Neo-Qing game; neither does Republican Russia develop Neo-Czarist delusions.

Bahadur Shah II, the powerless Mughal emperor when he was still on his throne
The exiled Bahadur Shah II in his small cabin
Vahdettin, the most execrable and the most miserable of all Ottomans leaves his palace to sail on an English ship to Italy where he lived in exile for the last years of his shameful life

The Opium Wars did not signal only the beginning of the European-American-Japanese colonization of China; they also heralded the beginning of the end for the Romanov. Yet, it was a period of stability for Russia – or so it seemed. From 1825 until 1881, when Alexander II was assassinated at the age of 63, Russia was ruled by only two czars, namely Nicholas I and his son. But there was no foresight, no real study of the European colonials, and no identity clarity.

The Zionist assassination of the Freemason czar Alexander II
Russia’s most shameful spot: the room where Nicholas II and his family were assassinated, thus paying for the mistake to associate Holy Russia to the unholy and devilish colonial states of France and England. Russia’s and the Romanov dynasty’s destiny would be different, if Nicholas II became the ally of Germany and Austria-Hungary and liberated India from the English colonial contamination.

Few people understand that only identity clarity can offer success in the governance of a realm and in the status it rejoices at the international level; on the contrary, identity confusion leads mathematically to defeat and destruction. Imperial Russia was in fact a Western European colonial fabrication – not by means of military invasion but by virtue of colonial stratagems. Colonial investors, agents and diplomats bribed, corrupted and utilized Russian noblemen and royals, and through subtle machinations convinced the Romanovs that they were a ‘European’ power. Thus, the Anglo-French colonials pulled the Russians into their historical forgery, persuaded them that the ‘Russians’ were ‘Indo-Europeans’, dragged them into the fallacious scheme ‘Christianity vs. Islam’ (whereas the English, the Dutch and the French elites were virulently anti-Christian), and engaged them in the same colonial competition (not anymore “Scramble for Africa” but for the entire world). However, all these developments were calamitous for Russia, and finally they led only to the demise of the entire dynasty.  

The Russians were subtly made to believe that the ‘common’ enemy that they had with the English and the French was the Islamic World; this was a success of the Anglo-French colonial diplomacy. In fact, the Russians had much in common with the Muslims, whereas they had nothing in common with the Anglo-French colonial contamination.
The Opium Wars: one of the worst shames of the History of Mankind
Pu Yi, the last of the Qing emperors

As a virtually Turanian, Asiatic and Oriental superpower (like the Golden Horde), Russia had to support China in the Opium Wars, by making an alliance with Iran and by attacking Afghanistan and invading British India. But when you are an Asiatic and you think you are a European, you cannot possibly opt for the correct decision. That’s why identity clarity matters above all, when it comes to national survival. Identity recognition is a very serious and at times painful process; usually, you are neither what you think (are taught that) you are, nor what you would like to be. Only a very neutral and objective/objectivist standpoint toward past atrocities and a strict detachment from national/nationalist/nationalistic narratives, present dreams, and wishful thinking can offer you the key to your identity.

Similarly, during WW I, Russia had to be the ally of Germany, Austria-Hungary, the Ottoman Empire, Japan and Iran against France and England. In such a case, having no apparent reason to keep significant military forces in their western borders, the Russians could support the Ottomans against the English in Mesopotamia, Palestine and Hejaz, while three (3) million Russian soldiers with their Iranian allies could eliminate the fake state of Afghanistan and march on Delhi, invading the English colony and controlling the southern parts of Asia.

States function like human beings; the same rules apply to an individual and to a group of individuals. When someone does not do the correct thing, a mishappening takes always place. Wrong choices are constantly met with disastrous results; It was very unfortunate that the Russians participated with France and England in the vicious dismemberment of Qing China and that, in 1858-1860, through several ‘unequal treaties’ (the expression is an acknowledged historical term), they detached Outer Manchuria (外滿洲 / Приамурье). That’s why less than 60 years after Alexander II did this injustice to China, his grandson Nicholas II was deposed and assassinated. Alexander II was assassinated too (1881); but after his tragic death, Holy Russia still continued to exist. However, after his grandson’s assassination (1918), Holy Russia was no more. The ‘holy’ had been progressively but completely desecrated through the alliance with England and France.

V. Intellectual Colonialism and Orientalism

While the intellectual elites of the European colonial powers composed their false historical dogma on the basis of the intellectual-academic-cultural movements that we now call ‘Renaissance’, ‘Classicism’, and ‘Enlightenment’, arbitrarily distorting the past of their own lands, they also misinterpreted the History of Ancient Rome and the Roman Empire that they –also deliberately and erroneously- associated with them; it was a real usurpation of another nation’s past and cultural heritage. Then, peremptorily selecting earlier rejected philosophers of Ionia, worthless and forgotten politicians of Attica, long dismissed Aeolian poets, self-styled historians of Carian origin, authors of obscure past and unknown ancestry, repudiated tragedians and duly banished comedians, as well as forms of decayed lifestyle involving pedophilia and homosexuality, ritualistic orgies, and other absolutely pathetic and barbarian practices and traditions of various South Balkan tribes, they fabricated -out of thin air- what we now call ‘Ancient Greece’.

Ancient Greece never existed as a historical entity in the sense Ancient Phoenicia did. The royal divisions of the Ancient Phoenicians did not impact their culture and values that are now recognized for their coherence, consistency and uniformity. Quite contrarily, the disparate cultural elements that appear in the historical sources, the divergent religious beliefs and faithless lifestyles that are documented by means of archaeological evidence, and the incessant conflicts that pitched one ‘Ancient Greek’ city against another bear witness to the undeniable reality that ‘Ancient Greece’ never existed. In case, during the Antiquity and the Christian Times, the name had only a geographical connotation. In Islamic Times, it was duly forgotten.  It is one more colonial fabrication (just like the European ‘Continent’!) geared to be an element of destructive propaganda and a double headed axe. This is what we now call ‘Hellenism’, i.e. a racist ghost.

Hitherto unconceivable concepts were then introduced, and the fallacious version of History, peremptorily produced by the European colonial elites, was instrumental in projecting onto the entire world the aberration of a division between East and West as per which

a) all the positive values, virtues, elements, contributions and exploits were delivered by the Ancient Greeks and Romans (the so-called ‘West’),

whereas

b) all the negative values, sins, disorders, embarrassments, and shames were caused by all the Ancient Oriental nations, the Eastern Christians of all denominations (Orthodox, Miaphysitic/Monophysitic, and Nestorian), and all the Muslims (the so-called ‘East’).

It goes without saying that the latter (b) were (or rather ‘had to be’) ‘lower’ than the former (a)!!

To add insult to injury, the colonial academic elites turned their intellectual and scientific robbery of the colonized nations’ natural and national resources, urban and architectural environment, traditional knowledge, cultural heritage, and diachronic identity into an unprecedentedly enormous academic fallacy. Colonial explorers, epigraphists, linguists, archaeologists, philologists and historians deciphered dozens of ancient scripts, surveyed and excavated dozens of thousands of archaeological sites, penned millions of speeches, articles, manuals and books, and filled thousands of libraries and museums with an enormous documentation which consists basically in a calamitous, venomous and discriminatory misrepresentation of the historical past of Asia and Africa. This enormous falsehood is now called Orientalism. All the discoveries, analyses, syntheses, conclusions and interpretations of the colonial Orientalist scholars were published and popularized only in a way to preserve the earlier constituted pseudo-historical dogma intact; this means automatically that vast part of the said documentation was concealed far from the average public.

There are many deliberately erroneous aspects of Orientalism; it goes beyond the scope of the present article to refute the atrocities of the Western colonial Orientalists. However, I must herewith mention a persistent and critical dimension of historical falsification that concerns the use of the forged World History that the Western colonials make.

When you initially write and teach a ‘World History’, based on historical sources that cover the period 500 BCE – 1500 CE and then, at a later stage, you discover numerous anterior sources, which reveal to you (with respect to the outright majority of the world’s historical nations) diverse aspects of spiritual exploration, intellectual endeavor, scientific research, cultural life, artistic genius, economic activity, state governance, public administration, military expedition, imperial conceptualization, and interstate relations that cover 2-3 millennia of History (which antedate the period you initially knew about), then you have to amend all your earlier criteria, preconceived ideas, measures of evaluation, moral standards, virtues, world views, concepts, and standpoints, values, theories, ideas, assumptions and conclusions, because they are -most probably- entirely wrong. 

When you discover millions of texts in several languages and you get a clear idea of how life was 2000 or 3000 years before the moment you -arbitrarily and due to lack of sources- had taken as the ‘beginning of History’, then everything that you ‘knew’ (before the astounding discovery and the subsequent enrichment of knowledge) is wiped out, obliterated, and considered as obsolete once forever.

If we eventually suppose that the peremptory aberrations and the arbitrary conceptualizations of the Renaissance European colonial intellectuals were not malignant schemes providing only for the enslavement of the entire Mankind but mere errors and erroneous assumptions, then we can safely conclude that all these earlier aberrations and conceptualizations had to be immediately, completely and adequately amended in the light of the enormous amount of evidence unearthed, deciphered, studied, analyzed and interpreted.

Enuma Elish, the ancient Assyrian-Babylonian holy text that consists in the first human narrative of the Creation. After the discovery, decipherment, publication and study of the world’s earliest myths, epics and holy texts, everything changes, and we cannot afford to use posterior criteria to evaluate earlier masterpieces of spirituality and literature. On the contrary, all earlier, Assyrian-Babylonian and Egyptian, cultural and spiritual criteria apply to the evaluation of posterior epics and holy texts, notably those of the Hebrews, the ‘Greeks’ and the Romans.
The Hawara papyrus with text of Homer’s Iliad. After the decipherment, study and publication of Ancient Assyrian-Babylonian, Egyptian and Hittite holy texts, myths and epics, the only value that Homer’s epics can possibly have is the one that the Ancient Assyrian-Babylonian, Egyptian and Hittite criteria allow us to assess.

The fact that this development did not happen at all and the evident practice that today’s West European and North American colonial academics and intellectuals continue diffusing the same, preconceived and widely imposed falsehood are enough to convince all persons of good intentions that the European pseudo-historical dogma has always been deliberately and inanely false from A to Z.

VI. The Fake Science of Geopolitics

Since the misrepresentation of the ‘Other’ reached such extent, it was normal for the colonial elites to develop additional nonsensical theories, which were laboriously portrayed as ‘scientific disciplines’. In fact, they were merely wishful thinking defense mechanisms that lacked historicity, objectivity, authenticity, veracity and congruity; in brief, they were tools of propaganda and means to fool the eye. One of these arbitrary schemes is what people now call ‘geopolitics’. There is no geopolitics in any sense, and there can’t be any; the term is totally meaningless and self-contradictory.  

Coined by the Swedish political scientist and politician Rudolf Kjellén (1864-1922), the term ‘Geopolitics’ (initially Geopolitik in Swedish and German) contains two linguistic elements in striking contradiction to one another. Being composed of two Ancient Greek words (γη+πολιτική/ge+politiki) that mean ‘earth’ (or ‘land’) and ‘politics’, the term was geared to purportedly describe “the study of the effects of Earth’s geography (human and physical) on politics and international relations”.

This assumption raises many points; first, ‘earth’ (γη) is not ‘geography’; second, ‘geography’ (lit. description of the earth) was already an ancient science that the Ancient Greeks and Romans learned from the Babylonians, the Phoenicians, the Egyptians and other ancient and highly civilized nations. Modern geography is a scientific discipline dedicated “to the study of the lands, features, inhabitants, and phenomena of the Earth and planets”, but Modern Geography and Ancient Geography are two completely different disciplines, methods, concepts and endeavors. This is still preliminary.

The main problem of the term ‘Geopolitics’ (‘earth’ and ‘politics’) is precisely that the Earth (or land) is unrelated to politics, and actually no politics can possibly apply to the Earth or most of the surface of the Earth. ‘Politics’ constitutes a very specific and historically marginal system of governance that can concern only a city-state (polis). There is no ‘politics’ in an empire, a kingdom, a nomad confederation, and a sizable realm of any racial, ethnic, linguistic, cultural and spiritual background. There was no ‘politics’ in Ancient Egypt, Akkad, Assyria, Babylonia, Hittite Anatolia, Cush (Ancient Sudan), Carthage, Iran, Yemen, Turan, and China. There was no ‘politics’ in any Balkan or Anatolian kingdom; and there was no ‘politics’ in Seleucid Syria, Attalid Pergamum, Bactria, Sogdia or Kushan.  

Jean-Baptiste Regnault, Alcibiades taken by Socrates. Politics can exist in a small city-state with no hereditary rule. However, a major state, let alone an empire, cannot be ruled by means of politics. As it is only the result of negotiations, material compromises, desecrated social life, corruption and impiety, politics is an improper, immoral and calamitous system even for the unfortunate cities-states that happen to be organized in this manner. But Western Europeans could not possibly understand this reality, because they had disastrously idealized the misery of Ancient Athens, one of the world’s most disreputable states.

Ancient Rome offers a good example in this regard; there was no politics in the Kingdom of Rome (Regnum Romanum; 753–509 BCE); there was politics in the Roman Republic (Senatus Populusque Romanus; 509-27 BCE); and there was no more politics in the Roman Empire (Imperium Romanum; 27 BCE-476 CE).

Subsequently, there was no ‘politics’ in the Eastern Roman Empire, in the Sassanid Empire of Iran, in the Gupta Empire, in Han, Tang, Yuan or Ming China, in the Islamic caliphates, sultanates, emirates, and khanates, in the Christian kingdoms of Western Europe or in any other nomadic confederation, realm or dominion. No system of governance can possibly be called ‘politics’ except for the republican administration of a city-state with democratic participation in the rule.

Certainly, the currently prevailing confusion makes everyone imagine that politics means governance and vice versa, but this represents only one more aspect of the multifaceted colonial propaganda that was diffused worldwide during the 19th and the 20th c. Useless to add, for any sizable realm larger than a modest self-governed city, there is no ‘politics’ today; the system is a tyranny disguised as ‘republic’ or ‘democracy’ and there cannot be any comparison between today’s fake politics and Ancient Roman or Athenian politics, except in terms of corruption, evil character, pernicious attitude, and social disorder.

So, to return to the initial point, “the effects of Earth’s geography (human and physical) on politics and international relations” (as per another definition of the fake term) should be rather called “geo-imperium”, “geo-tyranny”, “geo-dictatum” or “geo-control”; perhaps the best term would be “geo-sovereignty”. This is also proven by the deplorable contents that all the Western colonial academics, intelligence and military experts, diplomats and intellectuals invariably gave to the fake term ‘geo-politics’. Suffice it that one studies these ‘contents’ to realize that ‘geo-politics’ is an ahistorical mixture of criminal colonial targets with incessant distortions of the historical past. It has nothing to do with the ‘governance of one city with non-hereditary rule.  

Alfred Thayer Mahan (1840–1914) came up with a debased theory, as per which the Ottoman Empire, Qajar Iran, Qing China, Japan, and the colonial pseudo-state of Afghanistan were facing existential threats from the so-called ‘two monsters’, namely England and Russia. This nonsense can only be the invention of a cruel American pro-French/pro-Republican colonial, who felt that -despite France’s disproportionate control of African lands- Paris did not play an important role in the so-called ‘Big Game’ between Russia and England. Had the Vietnamese Nguyen dynasty survived the French colonial onslaught, Mahan would surely have invented a much larger ‘zone of threatened realms’ (probably between the 10th and the 40th parallels north, not only between the 30th and the 40th parallels north)! He presented himself as a Christian, but he was a Biblical racist and therefore a pseudo-Christian.

Until today, Halford Mackinder (1861-1947) is viewed as the principal heresiarch of the geo-political fallacy. All that he did was to draw fake lines, which did not represent historical realities in any sense. His long celebrated ‘The Geographical Pivot of History’ (1904) reflected the harsh antagonism of German, Russian and English scholars and explorers in parts of today’s Central Asia and Western China. Many people read this book, but do not know that it was written immediately after the first expedition (1900-1901) of Sir Marc Aurel Stein (1862-1943) in Central Asia, during which the Hungarian Jewish-English explorer and British Intelligence officer carried out surface surveys, extensive reconnaissance, and excavations at Dandan Oilik, an oasis of the Taklamakan Desert. Mackinder’s book was published only months after Aurel Stein’s ‘Sand-Buried Ruins of Khotan Personal Narrative of a Journey of Archaeological & Geographical Exploration in Chinese Turkestan’ (1903). 

Mackinder’s texts reflect colonial concepts, diplomatic efforts, and Orientalist terms and explorations; at the time, Aurel Stein was still using currently obsolete terms like ‘Serindia’ (China, Indochina and India viewed as an entity) and ‘Innermost Asia’ (Central Asia, Western China, Mongolia, Central and Eastern Siberia) because his time was a period of pioneering research in those territories that had not been visited by Western European colonials until then. At those days, colonial Orientalists had already gathered enough evidence to fully document the History of Turan and to understand how internal Turanian (Turkic and Mongolian) conflicts generated endless historical waves of immigrants either to the South (in today’s China) or to the West (in today’s Central Siberia, Central Asia, Iran, Western Siberia, Eastern and Central Europe). This reality is hidden behind Mackinder’s concept of ‘pivot’ that he defined as the central point in his otherwise nonexistent ‘World-island’. However, his pivot area was not historically pivotal. Worse, it never existed as a geo-historical entity!

Even if we take the Afanasievo culture (3300=2500 BCE; in the Altai Mountains) and the Andronovo culture (2000-900 BCE; north of the Aral Lake) as signs of early and successive migratory waves, we cannot afford to define today’s NE Siberia, Central Siberia, Central Asia, and Iran’s northern and central parts as the real geographical ‘pivot’ of History. Quite contrarily, pivotal for the World History was the so-called ‘Fertile Crescent’ – another pseudo-historical term that denotes Mesopotamia, Syro-Palestine and Egypt. It is from there that civilization spread to the rest of the world. But in 1904, these regions were controlled by the Ottomans (Mesopotamia and Syro-Palestine) and the Anglo-French colonials (Egypt), and there was not much at stake. Contrarily, in the lands that Mackinder described as ‘pivot’, the possible limits of a) the German involvement, b) the English infiltration, c) the Russian advance, and d) the Chinese presence were unknown, whereas all borders were essentially ill-defined.

Last, Mackinder’s tripartite division of the world {into World-Island, offshore islands (England and Japan), and outlying islands (America and Oceania)} is nonsensical either at the historical or the geographical level. Why didn’t he include Indonesia? Probably because it was already colonized by the Dutch and nothing was at stake there. Inane!

On the other hand, Karl Haushofer (1869-1946) produced a geopolitical system that reflected many historical concepts and approaches to imperial governance. In strong contrast with Mackinder’s bizarre abstractions and ahistorical maps, Haushofer’s ideas appear sound and solid. But they are not … ‘geopolitical’! They represent merely a traditional imperial worldview, and they constitute the basics of the state prosperity and expansion as documented in 18th dynasty Kemet (Egypt), Sargonid Assyria, Achaemenid or Sassanid Iran, Han or Tang China, the Abbasid caliphate, and the Timurid Empire.

As a matter of fact, there is nothing ‘new’ or ‘modern’ in Haushofer’s ideas; they are correct, but they constitute the antipodes of the colonial nonsense that we nowadays call ‘geo-politics’. I simply wonder why the distinguished German scholar did not have the courage to decry ‘geo-politics’ as a fake science and to portray the Anglo-Saxon colonial paranoia as the supreme danger for the Mankind’s survival.

The notion of the organic state, the theory of Lebensraum, the need for self-sufficiency-self-reliance (autarky), and the division of the world into spheres of influence or distinct realms (pan-regions) can be found in cuneiform, hieroglyphic, Chinese, Middle Persian, Arabic and Farsi historical sources – millennia before Haushofer put them down on a piece of paper. But they were not described as ‘geopolitical notions’; they were viewed as basics of imperial governance. The only element that did not exist during the Antiquity and the Christian-Islamic times is the delusion of dichotomy between land power and sea power. But in this, Haushofer was apparently influenced by those whom he had to firmly oppose but failed to do so: his Anglo-Saxon opponents.

As it could be expected, on the earlier basis of ahistorical sketches and arbitrary aberrations, further fallacies and false notions were progressively added. Nicholas Spykman (1893-1943) expanded the erroneous concept as per which today’s NE Siberia, Central Siberia, Central Asia, and Iran’s northern and central parts are the ‘pivotal’ area. He then peremptorily and therefore erroneously divided the Afro-Asiatic landmass into a) the so-called ‘heartland’ and b) the ‘rimland’. These jolly delusions never existed in the History of Mankind; they actually do not consist in any worthwhile synthesis or serious interpretation of the existing historical sources. They only reflect the Anglo-Saxon regimes’ final goals, and the evil methods that they intend to use in order to achieve them; in other words, one can surely describe them as ‘wishful thinking’ and properly decry them as the most serious threat against the entire Mankind.  

Fake lines, fake borders, fake concepts and fake science: geo-politics

Before ending this unit, I feel obliged to shift the discussion from the false and fake ‘geo-politics’ to the true and genuine ‘geographical determinism’. When it comes to topics pertaining to the Earth’s impact on empires, peoples and cultures, one has to point out that these topics did not come to surface only in Modern Times; they have constituted an integral part of all the major civilizations of World History. They were known as part of the ancient wisdom, knowledge and sciences; and this was already known to Orientalists, historians and philologists. This knowledge we presently define as ‘geographical determinism’.

Ancient erudite scholars, high priests, mystics and explorers always viewed the material universe as hinging on the spiritual universe; consequently, they were adamant in identifying concordances between the two entities. Part of their scientific knowledge and understanding depended on their spiritual wisdom and exploration. Among the scientific disciplines that they developed and which they viewed as an undividable unity of spiritual and material knowledge and wisdom, ‘geographical determinism’ was only one.

Geographical determinism was not only a concept and a theory, but a practice and a set of criteria as to how to live in Ancient Assyria, Babylon, Egypt, Hittite Anatolia, Elam, Cush, Canaan-Phoenicia, and Iran. The same is valid for Carthage, Yemen, the Indus Valley, Turan, and China. The choice of dwelling places, the urban plans, the construction of temples and palaces, the orientation of cities, the identification of sacred sites, the direction of prayer, the selection of specific locations for rock reliefs and inscriptions, the recognition of the correct spots to place enormous statues, pillars and obelisks, altars and thrones, in one word everything, depended on the conclusions drawn after a deep study of geographical determinism.

Nineveh
Etemenanki, the world’s holiest location as per the Babylonians
Ishtar’s Gate, Babylon – Berlin Museum
Parsa (Persepolis), the Achaemenid capital of Iran. Not only the selection of major sites (for palaces and temples) but also the minor details of a society’s daily life were arranged on the basis of geographical determinism.

In fact, the interconnection of the spiritual and material universes is the sole factor that denotes and specifies the nature and the traits of every single geographical point, therefore revealing its uniqueness, importance and possible use. High priests, mystics and hierophants were able to duly explore and describe the locally particular interaction of the five elements (i.e. Ether, Soft Waters, Earth, Air, and Salt Waters) and the subsequent generation of electromagnetic flow per point. This is how they concluded as regards the eventual use of the geographical point, ground, space or area.

It matters little whether you delve in Assyrian-Babylonian, Egyptian and Iranian Cosmogony and Spiritual Ontology (see above, as regards the five elements) or you explore the Traditional Chinese Wuxin (五行) Ontology, as per which the five elements are the following: Metal (initially conceived as Gold and corresponding to Ether), Water (evidently conceived as Soft Waters), Earth, Wood (corresponding to Air) and Fire. The conclusions were always identical. At the end of the day, either you were at the banks of Tigris, Euphrates, Nile, Huang-he (黃河/Yellow River) or Chang Jiang (黃河/Yangtze), geographical determinism functioned always as (to use a modern term) a fully accredited ‘urban environmental acupuncture’.

Traditional Chinese Wuxin (五行) Ontology

The ‘woke’ attitude to transfigure the term and turn ‘geographical determinism’ into ‘environmental determinism’ reveals only the ignorance and the paranoia of the corrupt left-wing social-justice movements and ideologies that currently exist in the worthless and already defunct Western world. This is so, because ‘geography’ meant always the study of the environment (not only the earth) in historical periods.

VII. From the Great Game to the Final Game

European colonial powers’ expansion brought destruction, barbarism, pandemics, wars, deaths, misery, poverty, inhumanity, demolition of cultures, and deracination of millions of people. European colonialism caused also two world wars and a 44-year long ‘cold war’. For these nefarious results and for all the crimes perpetrated, the European colonial states (Portugal, Spain, France, Holland, Belgium, and England) and their derivatives (USA, Canada, and Australia) will have to pay dearly for their attempt to annihilate so many historical nations, destroy their traditions, and uproot their cultures.

Quite unfortunately, the Western colonial and neo-colonial powers did not regret and did not repent for the calamitous and inhuman deeds that they carried out worldwide. There is a serious reason for this grave mistake and unacceptable attitude; the unrepentant savages of US, UK, NATO and their allies are controlled by forces that push the world to the edge, as they advance in the implementation of an eschatological agenda that provides for the extermination of more than nine tenths of the current world’s population. If this claim appears farfetched, one has only to read the text of the magnificent monument known as the Georgia Guidestones; it will be enough.

The persistent manner by which the ruling classes of the colonial powers seek to achieve the extermination of the largest part of world’s population is not a reason for inactivity and despair. There are opposite forces actually working to avert the evil plans, cancel the targets, and lead the colonial powers to self-destruction, social chaos, climactic disorder, ultimate implosion, and total decomposition. Constituting a continuation of the Shanghai Five, which started in 1996 as a mutual security agreement between China, Kazakhstan, Kyrgyzstan, Russia, and Tajikistan, the Shanghai Cooperation Organization (SCO) consists in the greatest alliance in the History of Mankind as it represents more than 40% of the world’s population and almost 25% of the global GDP.

Offering a multi-level synergy in diverse fields, such as security, economy and cultural cooperation, SCO was launched in 2001 with the additional engagement of Uzbekistan; it was considerably enlarged in 2017 with the participation of Pakistan and India as full members. Observer status was offered to Mongolia (2004), Pakistan, India and Iran (2005), Afghanistan (2012) and Belarus (2015). Dialogue partner status was extended to Sri Lanka (2009), Turkey (2012), Armenia, Azerbaijan, Cambodia and Nepal (2015).

SCO expanded in parallel with the groundbreaking Belt and Road Initiative (OBOR) and in cooperation with the Eurasian Economic Union (EAEU: Russia, Kazakhstan, Kyrgyzstan, Belarus and Armenia as members and Uzbekistan, Moldova and Cuba as observers). On 17th September 2021, Iran was accepted as full member state (the technical and legal processes may take more than a year to be completed) and Egypt, Qatar, and Saudi Arabia were granted dialogue partner status.

Tacikistan’ın başkenti Duşanbe’de Şangay İşbirliği Örgütü’nün (ŞİÖ) Devlet Başkanları Zirvesi düzenlendi. Zirve toplantısına katılan İran Cumhurbaşkanı İbrahim Reisi (solda), Tacikistan Cumhurbaşkanı İmamali Rahman (sağda) tarafından karışlandı. ( İran Cumhurbaşkanlığı – Anadolu Ajansı )

Governed by consensus, the Shanghai Cooperation Organization is not the anti-NATO or anti-EU as many people think; however, if we take into consideration the brilliant failures of NATO where one member sabotages the goals of the other and the final impasse of the European Union where every plan has been in deadlock after the European refugee crisis (2015) and the Brexit referendum (2016), no one needs to repeat the experience of these two bodies or to function similarly. The Turkish-Greek row for the case of NATO and the courageous, constant and resolute opposition of the Visegrad Group to the Brussels authorities constitute the perfect examples in this regard.

Being a forum for cooperation, synergy and engagement rather than a typical regional alliance, SCO will be able to gradually encompass Southeast Asia and Africa, thus leaving US, UK, Canada, Australia, France and Holland to implode all on their own. To mark an outstanding success as the world’s first superpower with human face and without colonial past, Beijing must steadily maintain a multilayered approach to international affairs, distinguishing bilateral alliance from multilateral cooperation.

Drawing on hitherto successes and capitalizing on its enormous resources, China must act as the liberating force within a world plagued with colonial divisions, racist concepts, discriminatory prejudices, delusional Euro-centric theories, and historical falsifications. Creating the image of a popular superpower, China must build on Education, Culture, Intellect, Science, Humanity and Justice, unveiling to all and demolishing forever the myths, the delusions, the aberrations and the forgeries that supported the West European and North American colonial adventure, i.e. mankind’s worst nightmare.

About:

https://www.president.ir/en/131311

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https://www.silkroadbriefing.com/news/2021/08/12/iran-to-finally-take-full-membership-of-the-shanghai-cooperation-organisation/

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The Medes will not return! The Freemasonic Forgery of a ‘Kurdish Nation’ and the US False Christians

How Historical Falsifications Go Viral

By Prof. Muhammad Shamsaddin Megalommatis

Ancient Medes, their Precarious Empire, and the Historical Truth

Few remember today the Ancient Medes, one of the Iranian nations that rose to prominence in the Ancient Orient when, making an alliance with the Babylonian King Nebuchadnezzar, managed to eliminate the few remaining Assyrian garrisons from the abandoned heartland of the Assyrian Empire and, with his Babylonian ally, divide the greatest empire that had grown in the then 2500 years old History of the Mankind. The Median Empire flourished under king Cyaxares (625 – 585 BCE), known as Umakishtar to Assyrians and Babylonians and as Uvak-shatra to Medes and Persians; today, his name in English is derived from the Ancient Greek deformation of the Assyrian-Babylonian name.

Modern maps reflecting political needs of the colonial powers are the result of the forgery of Freemasonic and Zionist Orientalists, who are payed (: bribed) to write what is convenient for those who spread animosity, enmity, fratricidal wars, and bloody conflicts; that’s why these maps show a huge empire of Media stretching from today’s Central Turkey to …. Kyrgyzstan ( ! ). These maps are entirely false. Media was smaller than Babylonia. It certainly spanned from Central Turkey to Central Iran, but neither Fars (today’s Iran’s south) nor Khorasan (today’s Iran’s northeast) were controlled by Cyaxares – let alone territories further to the east.

Median Empire FALSE MAP

Map forgery carried out to portray the Median Empire more than double of what its was in historical reality

Made by paranoid, hysterical and heinous pseudo-Christians, Zionists and Freemasons – who quite shamefully revile personally, and fill their sick hearts with great hatred against, the illustrious Babylonian King Nebuchadnezzar who turned the tiny and worthless state of Judah to ashes, transporting  its entire population captive to Babylonia -, these fake maps only help these pseudo-Christians implement their odium by dramatically reducing the demarcated Babylonian borderlines as much as possible ( !! ). It sounds childish and sick, but it is true; these forgers of Ancient Oriental History do therefore their ingenious best to deliver a minimalistic view of Babylonia stretching only between today’s southern Iraq and Palestine. That’s absolutely false and totally ridiculous.

The last (and weakest) Babylonian king Nabonidus’ second palace was located nowhere else than in Tayma, an oasis not far from Yathribu, which is the Assyrian-Babylonian name of Yathrib, the pre-Islamic name of Medina. In fact, it was not a matter of the last Babylonian King. For almost two centuries before Nabonidus, the successive Assyrian Sargonid Emperors and Babylonian Nabonid Kings controlled the northern half of the Arabian Peninsula and received tribute from the vassal Yemenite states of the peninsula’s southern confines.

This is a brief excerpt from a scholarly, albeit summarizing, presentation of the archaeological evidence in Aramaic (administrative language of the Neo-Babylonian kingdom) that was unearthed in the area:

“Aramaic was probably introduced into North Arabia as an official written language by the last king of Babylon, Nabonidus. In 553 BC, he conquered Taymāʾ, Dadan (modern al-ʿUlā), Yathrib (modern Medina) and three other oases on the frankincense route and stayed at Taymāʾ for 10 years. Since Imperial (or Official) Aramaic was the administrative language of the Neo-Babylonian empire, it would almost certainly have been used by Nabonidus’ officials in Taymāʾ, though we know that some of them could also write in Taymanitic, and some fragmentary cuneiform inscriptions from this period have also been found in the excavations. After Nabonidus returned to Babylon in 543 BC, it appears that Imperial Aramaic remained one of the written languages at Taymāʾ and seems gradually to have displaced Taymanitic”. (from: OCIANA – Online Corpus of the Inscriptions of Ancient North Arabia / http://krc.orient.ox.ac.uk/ociana/index.php/home/155-english/home/aramaic-scripts-of-north-arabia/355-the-aramaic-scripts-of-north-arabia).

Introductory readings can be found here: http://en.wikipedia.org/wiki/Tayma / http://en.wikipedia.org/wiki/Nabonidus / http://en.wikipedia.org/wiki/Nabonidus_Chronicle / http://en.wikipedia.org/wiki/Cylinders_of_Nabonidus

To continue about Cyaxares, we know quite well that his capital was located at Ecbatana (Hangmatana in Old Achaemenid Persian), which is today’s Hamadan (NW Iran), and that the Median capital was protected by seven concentric walls. However, the Medes were a very small people, and the fact that they controlled an already large (for their capacities) territory did not bode well for the future of the newly risen kingdom. Their homeland constituted a minimal portion of the territory they controlled, and north of Media was located Atropatene (Azerbaijan) that stretched from the Middle Zagros Mountains to Caucasus and the Caspian Sea. With a multitude of nations under their control in Anatolia (today’s Turkey) in the west and with a rising strong Persian kingdom in the southeast of their country, the Medes could not last long due to the total lack of homogeneity in their territory, and to the weakness of their traditions. When Cyaxares died fighting against Lydia in the west, it became clear that the days of Media were numbered.

Ganj Nameh Hamedan insc.

Ganj-e Nameh inscriptions from Hamadan (Ecbatana) in Old Achaemenid Persian, dating back from the reigns of Darius and Xerxes – not the earlier Median times

Matrakçı_Nasuh_Hamedan_Map 16th c

Hamadan – 16th c. map (Matrakçı Nasuh)

And truly, few decades later, Cyaxares’ granddaughter Mandane’s son, the Persian King Kurosh (Cyrus) – thanks to the mixed marriage of his father – united once forever Media and Persia (550 BCE), only to subsequently add other Iranian plateau territories (through suppression of minor rulers), Eastern Anatolia (already a Median territory), the kingdom of Lydia (Western Anatolia), and more importantly, Babylonia itself in 539 BCE. There is an enormous literature available in different ancient sources (Babylonian, Old Achaemenid Persian, Ancient Greek, Latin, Hebrew) about Cyrus whereby historical truth is perplexedly intertwined with legends, involving a great deal of eulogy and mythologizing. But the Median Empire’s only posterior memory is to be retraced in the Achaemenid Persian Empire of Iran. The Ancient Greeks may have called their wars with the Iranian Empire (which are today conventionally called ‘the Greco-Persian Wars’) ‘τά Μηδικά’ (the Median affairs), but in reality, there were only few thousands of Medes fighting in South Balkan lands in the early 5th c. BCE.

There has not been found even one inscription in Median language thus far, and it is quite possible that the mother tongue of king Cyaxares was actually never written. The only pre-Achaemenid inscription unearthed thus far is written in Assyrian-Babylonian cuneiform, which is quite normal because the western half of Iran was integral part of the Sargonid Empire (722 – 609 BCE) at least until the end of Ashurbanipal’s reign (669 – 625). What is reconstructed by modern linguists, epigraphists, philologists and historians as Median language is just a list of unusual occurrences in Old Achaemenid Persian inscriptions that are considered loanwords from the Median.

This is the brief diagram of the historical reality as known to us through an objective, neutral, and unbiased reconstruction of the Antiquity on the basis of philological and archaeological evidence.

Ancient Medes: totally Unrelated to Different Modern Nations that have been criminally Baptized as ‘Kurds’

Now from this point up to making of Cyaxares the …. ancestor of many – different from one another – nations that live today from Zagros Mountains (in the borders between Iran and Iraq) to the eastern plains of Syria to the Antitaurus Mountains (SE Turkey) there is as much distance as between the serious and the ridiculous.

In a previous article and video-presentation (http://www.turkishnews.com/en/content/2014/09/07/there-is-no-kurdish-nation-it-is-a-freemasonic-colonial-orientalist-hoax/http://www.turkishnews.com/en/content/2014/09/19/there-is-no-kurdish-nation-unmasking-an-orientalist-fabrication-able-only-to-generate-conflicts/http://www.youtube.com/watch?v=cKJh-6bdGFk), I demonstrated that there is no Kurdish Nation, and that the collective appellation, which has been given in Arabic (Akrad) to the – different from one another nations – that live in the aforementioned geographical area, and which is translated in Modern English as ‘Kurds’, cannot be considered as the ethnic name of one nation, due to the tremendous racial, linguistic, religious, and cultural differences that exist among the different ethno-religious entities regrouped under this appellation.

The vicious plan providing for a state named ‘Kurdistan’ was conceived by French, English and American Orientalists, and other Freemasonic agents, politicians and diplomats, and the entire preparation has lasted decades. In the process, for the fake nation, a fake historicity was sought after, and the result ended with the usurpation of the Median past and heritage, which was conveniently and suitably attributed to the past-less ‘Kurds’, who certainly cannot have one common past and heritage, because they are not one nation but many.

Even worse, all these different modern nations (Kurmanji, Zaza, Sorani, Gorani, Hawrami, Faili, Yazidi, Ahl-e Haq to name only the major ethno-religious groups among those who are fallaciously named ‘Kurds’) do not have written monuments in their respective languages (which are of course different from one another) that go beyond 500-600 years. Before that level, all these modern nations are known through very few references in other languages (Arabic, Farsi, Turkish, Azeri, Armenian, Syriac Aramaic, Georgian), but the scarce textual evidence is not enough to duly reconstruct their past. Earlier mentions in ancient languages (Latin, Ancient Greek, Old Achaemenid Persian, and even Assyrian-Babylonian) are even scarcer and cannot help us understand whether they all refer to the same ethnic group or different.

We cannot conclude whether the Assyrian-Babylonian ‘Zikurtu’, the Old Achaemenid Persian ‘Asagartiya’, the Ancient Greek ‘Kardouhoi’, the Ancient Roman ‘Cyrtii’ and the land known as Gordyene in Ancient Greek and Latin have anything to do

a) with one another, and/or

b) with one of the modern Kurmanji, Zaza, Sorani, Gorani, Hawrami, and Faili – the main ethno-linguistic groups that are mistakenly called altogether as ‘Kurds’.

Attributing to these disparate ethnic elements an almost totally undocumented past (the Median heritage) is purely absurd and testifies only to extremely vicious and even criminal needs of distortion and falsification. In fact, the Medes did not have any posteriority after the end of the Achaemenid Empire and its substitution by the ephemeral empire of Alexander the Great. The term ‘Media’ was shrunken into a merely geographic description; the Medes were certainly assimilated to the Atropatene Azeris and/or to Persians, and no Median cultural identity can be traced in any possible way during the subsequent periods of Seleucid (312 – 63 BCE), Arsacid (250 BCE – 224 CE) and Sassanid (224 – 651 CE) rule.

The Ludicrous Usurpation of the Median Past by bogus-Kurdish Nationalists – agents of the Intelligence Service

The story of this purely childish effort can make every saddened heart explode in laughter. At the very beginning of the falsehood about a hypothetical connection between the extinct ancient nation of the Medes and the non existent nation of the ‘Kurds’, one finds an unfortunate Iraqi Sorani young man who died under mysterious circumstances (most probably assassinated by the English secret services because he knew ‘too much’ of their internships and projects, while failing to keep his mouth closed) and in very young age and after never having studied History. This is Yûnis Reuf (1918–1948), who is widely known through his pen name Dildar (an Indian name that no Sorani Iraqi would have ever imagined to use it for himself because simply no one knew in Iraq this name at that time – and actually before being used as pen name, this name was his code name among the English secret services agents and diplomats who were those who made the name known to his silly bearer). Yûnis Reuf was a naive, idealistic, enthusiastic, daydreaming, and rather romantic youngster who failed to identify the criminal minds and the heinous hearts that were hidden behind the smiley faces of the Baghdad-based English gangsters, i.e. all those who befriended him for a while (before poisoning him – which occurred only after they extracted from him what they intended to duly utilize for their ignominious purposes). Born in Koy Sanjaq, near Suleymaniyeh, ‘Dildar’ studied Law in Baghdad, and there he was picked up by the English agents who used to include in their payroll youngsters originating from different ethnic background as tools for their nefarious and evil colonial rule that brought about the destruction that we have attested in the ancient land of Mesopotamia over the past decades.

Qyzqapan

Qyzqapan (near Sulaymaniyah, North Iraq). The rock-hewn tomb that bears no inscription and cannot therefore be identified may be Median, Persian, Azeri or other. It became however a matter of great speculation when the Soviet Assyriologist Prof. Diakonov suggested that it is probably a royal tomb and that if it is royal it is the tomb of Cyaxares.

During the period he is referred to as imprisoned (http://en.wikipedia.org/wiki/Dildar), he was in fact interned, and then he attended various seminars offered to duly selected audience by distinct members of the perfidious and criminal, colonial elite including Max Mallowan, the Assyriologist and archaeologist who happened also to be the husband of Agatha Christie.

During this process of falsehood indoctrination (I should say intoxication), he was told all the irrelevant points of which he made the cornerstones of his misplaced, baseless and futile ‘nationalism’. Ideas of a ‘Kurdish’ past related to the Medes (of whom he had never heard before) were deleteriously instilled into his ignorant mind, while his youthful and innocent enthusiasm was criminally exploited in a way to make him deliver in Sorani poetry what the English wanted the Soranis to be stupid enough to believe.

The rest was easy. ‘Dildar’ composed in Sorani (there is no ‘Kurdish’ language) the silly and heinous pseudo-poem Ey Reqib, and his colonial masters – happy that after 20 years of murderous, illegal presence on Ottoman territory they had in their dirty hands at last a useful document written by a naive, idiotic and therefore easily manipulated local youngster – managed within no time that the ‘poem’ was accepted by their other ‘Kurdish’ stooges as a ‘national anthem’ of the bogus-Kurdish nation that they intended to create. More about the fake anthem of the bogus nation can be read here: http://en.wikipedia.org/wiki/Ey_Req%C3%AEb

Simple philological analysis can prove that the ‘poem’ is not a normal national anthem. National anthems reflect the identity of one nation or the aspiration of one people at a particular moment. In striking contradiction with what a national anthem is or can be, this ‘poem’ defines the supposed nation for which it is written as per their imaginary opponent! Ey Reqib (which is both the title and the first verse) in Sorani means ‘oh enemy’. The pathetic verses of the pseudo-poem constitute a series of affirmations so viciously Freemasonic of content that certainly not one Sorani, Gorani, Zaza, Kurmanji, etc. would dare accept. Through English treachery, mendacity, and perfidy, people who have nothing in common as ethno-religious groups are made to believe that (as one verse states) “Kurdistan is our religion”. This is a shame and an abomination for every Muslim, Yazidi or Ahl-e Haq (the main religions among all these different nations of which the villainous gangsters of the Freemasonic lodges intend to make one monstrous ‘Kurdish’ fabrication).

In the worthless text, which comprises of just 20 verses, the sentences “Let no one say Kurds are dead, they are living. They live and never shall we lower our flag” are repeated five times, being thus half of the rather short ‘anthem’!

However, in the fourth stanza, it is stated in Sorani that “Ême roley Mîdya u Keyxusrewîn”. This is the first time the word Mîdya is written or said in Sorani, because no local had studied Orientalism and Iranology until that time in order to come across with this ancient nation which is not mentioned in Arabic, Farsi, Turkish and Azeri literature – let alone the literature of the indigenous Sorani, Gorani, Zaza, Kurmanji, etc.

It is really cute to notice that the naive boy that composed the worthless verse did not even bother to localize in his native language the previously unknown to him, English name of the ancient kingdom, and so ‘Media’ was merely transliterated into Mîdya without the slightest effort of an eventual localization – Midistan, etc.!

Translated in English, this verse reads: “We are the descendants of Media and Keykhosrow”. However, in the conventionally accepted and diffused, false English translation of the Sorani verse, ‘Media’ is replaced by ‘Medes’. This is an enormous falsification, because ‘the descendents of Media’ can mean in general the heirs of earlier civilizations developed by other nations on the same land, which poses no problem as it can be a normal case of cultural historicity. Quite contrarily to this, the false translation presents today’s bogus-Kurds as the offspring of the Ancient Medes, which is absolutely wrong and absurd.

What is really comical as falsification and, at the same time, demonstrates how fake the whole effort is can be attested in the false translation of the verse’s last word, e.g, the name Keykhosrow (‘Keyxusrewîn’).

Who is Keykhosrow?

Departure of Kaykhosrow's mother and grandmother toward Iran. (Kai Khosrow is seen with the old man in the middle)

Modern Iranian imaginative painting. Departure of Kaykhosrow’s mother and grandmother toward Iran. (Kai Khosrow is seen with the old man in the middle)

Conventionally written in English as Kai Khosrow or Kay Khosrow, the legendary king is attested in Iranian and Azeri literature that goes as back as the 10th c. CE and reflects views over the origins of the Central Asiatic civilization, namely an heroic era of mythical kings, of their deeds of their and exploits, at a historically undefined time, when prevalence, superiority and sovereignty was vindicated by both, Turks and Persians, who – according to the narrative – are in fact the offspring of the same royal family.

Certainly, this heroic king’s name was not invented in the 10th c. CE as it is attested in earlier texts and even in the Avesta. But the Avestan term Kavi Husravah does not mean any legendary king but the ideal, primordial concept of fame. In other words, within different religious-cultural backgrounds the same name takes diverse connotations – Zoroastrian, Zendist, Mazdeist, etc., and the latest connotation is the Islamic Iranian one within which the earlier concept of fame is merely personified as a famous king.

Reading and interpreting epic poems like the famous Shahname by Ferdowsi (10th c. CE) is totally out of the limits of the present article, but here we have to stress the point that there are several different compositions and narratives of the same epic circle and they all reflect varied interpretations, Azeri / Turkic or Persian, of the common, Central Asiatic heritage and past that these nations had recorded  to have had. One must add at this point that the epic circle in and by itself demolishes the modern linguists’ long venerated assumption of a division between two distinct ethno-linguistic groups, namely the Indo-European and the Uralo-Altaic (or Turco-Mongolian); however, this is a different topic.

armies of Iran led by Key-Khosrow, and Turan, under the command of Afrasiab. The Bayasanghori Shâhnâmeh, made in 1430 for Prince Bayasanghor (1399–1433)

Armies of Iran, led by Key-Khosrow, and of Turan, under the command of Afrasiab. From a miniature included in the Bayasanghori Shâhnâmeh, made in 1430 for Prince Bayasanghor (1399–1433)

On the other hand, one must specify that the consideration of ‘Iran’ as a matter of Persian history, homeland, nation, language, culture and civilization is only the result of Western Orientalist and Iranologist biases. Of course, this forgery was subsequently utilized by Persian nationalists, who turned the Iranian Empire into a nationalist monarchy under the pseudo-dynasty of Pahlavi, but this consists in a typical nationalistic nonsense. Iran is equally Azeri / Turkic and Persian, and the full proof for this is demonstrated by the fact that several Seljuk (Turkish) Sultans were also named Kay Khosrow. In fact, different narratives and diverse interpretations of the same heroic era heritage were equally appropriated by Azeris / Turks and Persians.

About the legendary king, introductory information can be found here: http://en.wikipedia.org/wiki/Kai_Khosrow / http://www.cais-soas.com/CAIS/Literature/Shahnameh/keykhosrow.htm

About the three Seljuk Turkish historical kings, basic info can be read here: http://en.wikipedia.org/wiki/Kaykhusraw_I / http://en.wikipedia.org/wiki/Kaykhusraw_II / http://en.wikipedia.org/wiki/Kaykhusraw_III

A last point that I would like to add to the aforementioned is that it is not only for the name Kay Khosrow that a) the aforementioned set of the existing different connotations as per diverse religious context and b) the Azeri / Turkish – Persian polarization can be encountered. Other names, like Kay Kaus, Kay Qubad, etc. present respective parallels at both levels, a and b – each involving several different connotations (Zoroastrian, Zendist, Mazdeist, etc.) and the said polarization.

– What is the relation that Kay Khosrow may have with the Soranis and the other nations that the Western colonial forgers regroup under the name of ‘Kurds’?

– Ethnically – racially none, but culturally great!

The mention of Kay Khosrow in the few childish verses composed by ‘Dildar’ to be selected by the English colonials, and by their idiotic pseudo-‘Kurdish’ stooges, as ‘Kurdish’ national anthem (Ey Reqib) reveals only the following points:

  1. there was a tremendous cultural impact, exercised on two axes, namely a) Seljuk – Ottoman (Turkish) over the Kurmanji and the Zaza and b) Timurid – Safavid – Afhar – Zend – Qajar (Iranian, so partly Persian and partly Azeri / Turkish) over the Sorani and the Gorani
  2. there was a sheer identification of the diverse small nations (that today’s colonials attempt to portray them as one and independent ‘Kurdish’ nation) with the common Turkish – Azeri – Iranian historical and mythical national background,
  3. there was an evident overwhelming appropriation of Turkish – Azeri – Iranian concepts, values and virtues, ideals, prototypes and paradigms for the social-behavioral and cultural life’s needs of these marginal mountainous nations that did not have a significant heritage of their own, and
  4. Turkish – Azeri – Iranian concepts, values and virtues, ideals, prototypes and paradigms prevailed even in the minds of those selected in Iraq by the English colonials as their own tools as recently as the middle of the 20th c.

Now, it is high time for me to unveil why I started my article by expanding briefly on Cyaxares, the only significant king of the Ancient Medes. The reason is that the UK-US bribed, fake Kurdish gangsters, who – in Iraq, Syria, Turkey and Iran – promote the fake Kurdish nationalism and demand an independent Kurdistan, have been ‘taught’ by their secret Western masters to posture as the descendents of Cyaxares!

– What is their proof?

The false English translation of the verse of the fake national anthem Ey Reqîb that refers to Kay Khosrow!

The Sorani verse “Ême roley Mîdya u Keyxusrewîn” was falsely translated in English as “We are the descendants of the Medes and Cyaxares” (see Wikipedia link above), and this is presented by the idiotic thugs of the fake Kurdish nationalism, the likes of Talabani and Barzani, as the ‘proof’ of their supposedly Median ancestry.

Why do I specify that these idiotic thugs and gangsters have been taught all this fallacious nonsense by their Freemasonic / Zionist masters?

Simply because not one Sorani or Kurmanji specialized in Old Achaemenid Persian (cuneiform), Ancient Greek, Latin and Hebrew to have thus direct access to original sources and subsequently form a correct view of the specific historical period to which it is impossible to establish any link for themselves and their resolutely non-Median past.

All the bribed fake Kurdish nationalists repeat therefore the lies and the falsehood that the incestuous Freemasonic tyrants, diplomats and agents of France, England, Holland, Canada, America and Australia and the inhuman beasts of the fake, Anti-Jewish state of Israel order them to say, although it is very well known that all their instructions are false and that ‘Key Khosrow’ cannot possibly be translated as ‘Cyaxares’!

Fake Christians propagating the Anti-Christian, Satanic Falsehood

It would however be wrong to imagine that the pathetic and ignorant fake Kurdish thugs are the only victims to have been misled and deceived through the Satanic poison that the Anti-Christian rulers of the Freemasonic – Zionist tyrannies of the West have systematically and incessantly diffused. There are many millions of Western fake Christians who are equally or even worse victimized. How? By unquestionably accepting the aforementioned falsehood as truth and by trying to adjust it to their evil ministries and childish teachings.

Scores of ‘pastors’, ‘ministers’ and other ignorant commentators – of all sorts of heretical backgrounds involving Protestant, Evangelical, Baptist, Anabaptist, Pentecostal, Methodist and other villainous deviations – ‘inform’ their supposedly Christian, but genuinely unsuspicious, naive and gullible readership about the plans of their criminal and Satanic elites that these pseudo-Christian ‘ministers’ serve by deceitfully presenting these plans as godly of origin (which is a foremost sin) and as supposedly prophesied across their misinterpreted Bibles!

Their followers, all those who accept the filthy scam, are being used by the ruling Freemasonic – Zionist, Satanic elites of America, France, England and their allies. By accepting this falsehood, sizable Christian populations are demotivated from scrupulously examining the Christian or Anti-Christian character of their rulers’ deeds, plans and policies and thus remain inactivated, pathetic and lethargic, which in turn eliminates obstacles and reactions from the path of their rulers towards establishing a global Satanic state of falsehood and distortion.

Even worse, the devilish ‘pastors’ and ‘ministers’, by identifying the Satanic policies and deeds of the Western rulers with supposedly Biblical prophecies and with the will of God, force their followers into slavery and submission to Satan, as they – by rejecting the historical truth and deeply plunging into ignorance – directly oppose Jesus’ order “Γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς” (Vulgata:  “et cognoscetis veritatem et veritas liberabit vos” / English: And shall know the truth, and the truth shall make you free – from John 8:32).

You probably don’t know Jack Kelley; you certainly don’t miss much. This ignorant and uneducated person found it necessary to compose a nonsensical article under title ‘The Return of the Medes’ (http://gracethrufaith.com/end-times-prophecy/the-return-of-the-medes/). The article starts with a fake map of an otherwise non existent country, ‘Kurdistan’. Not even in their wildest dreams did the fake Kurdish thugs and gangsters (who are closely guided controlled by the Satanic organizations CIA and the Mossad) dare to imagine that such a big bone would be thrown to them! Fake, non-existent Kurdistan is depicted in extraordinary dimensions on this forged map in order to look as vast as the precarious Median Empire!

Fake Kurdistan

Map forgery included in the ridiculous, false article published by the False Prophet Jack Kelley

Do you know what exactly the Anti-Christian gangster Jack Kelley does by suggesting the formation of a fake this big?

He heralds the butchery of the Oriental Christians of Urumiyeh, Salmas, Miandoab and other locations in Iran who are presented as forthcoming subjects of the fake Kurdish state, since all these cities and the surrounding territories of the Iranian provinces of West and East Azerbaijan have been included in the fictional state that Jack Kelley’s criminal masters want to set up. To serve his Satanic masters, the inhuman beasts of the CIA and the Mossad, this false preacher does not give a damn about the fate of the true Christians – which in and by itself is the best proof that he is a Satanist impersonating the Christian priest. I can already see Aramaean Christian blood in Jack Kelley’s hands because, if such an evil state is formed, the Christians will be the first targeted by the fake Kurdish nationalists and their lawless militias.

This silly person, who never attended the first hour of a first year course in History of Ancient Iran, repeats the hereby refuted falsehood of the Median ancestry of the non-existent Kurdish nation (“The Kurds are the modern descendants of the Medes”) in his trashy text, which is full of stupid mistakes, nonsensical assumptions, and deliberate distortions. In fact, every line of his text is full of mistakes.

Example: “The Medes, an Indo-European people who were joined by the Persians in their successful effort to overthrow Babylon and establish themselves as a world power in the 6th century BC”!

This pathetic and dangerous liar ignores that the Medes were not joined by the Persians in any effort against Babylon, simply because the Persians merged with Media by means of mixed royal marriage of Cyrus’ father, and that the unification of the two kingdoms (Media and Persia) took place more than a decade before Iran attacked Babylonia.

Why does this ludicrous Kelley man want to desperately include the Medes in the invasion of Babylonia which was undertaken exclusively by the Persians under Cyrus? The reason is simple. The Western pseudo-Christians’ and Satanists’ ‘art’ of impressing innocent and naive Western Christian readership involves the establishment of parallels between a misinterpreted past and a falsely prophesied future. Scores of villainous gangsters, who incessantly, purposefully and mercilessly kill Christians’ souls – through lies, systematic falsehood, and multilevel deception – insist on ‘inventing’ prophetic parallels in past events and teach their otherwise unsophisticated audiences that what happened in the past was an archetypal form of crucial events that ‘will’ happen at the End of Times. In fact, they commit a double forgery; they misinterpret several excerpts from prophetic – apocalyptic texts, then they deliberately falsify the past events as per their needs, and at the end, they establish the parallelism, thus uttering their bogus-prophecies!

Concerning the ludicrous assumption of a double Median-Kurdish (past and future) Anti-Babylonian action, Jack Kelley’s paranoid forgery involves the following 3-step argumentation and the ensuing conclusion:

1. The Medes overthrew Babylonia (which is proven wrong).

2. The Medes are the ancestors of the ‘Kurds’ (which is proven wrong).

3. So, the ‘Kurds’ will overthrow Babylonia at the End of Time.

– That’s why the West should help ‘Kurds’ setup their state, so that they later overthrow …. Babylonia (that does not exist anymore, but the idiotic author makes a laughable effort to resuscitate it!!).

What does Jack Kelley does not say?

He does not confess that he intends to write another ‘article’ in the future, and similarly ‘prove’ to his unfortunate readership that today’s ‘Babylonia’ is Islam or Turkey or Saudi Arabia and that the ‘allegorical’ notion of the Biblical term has been meanwhile ( ! ? ) transferred to Istanbul, Medina, Mecca or any other place whereby his shadowy masters and payers may order him to locate it!!

So, unrelated to the Medes and non-existent as one nation, the fake Kurds are ‘prophesied’ by this vicious liar to become “God’s agency for the never before fulfilled judgment against Babylon at the End of the Age”. And although ‘Babylon’ is a metaphor within Biblical and Christian prophetic texts (so, totally unrelated to any possible ‘state’, past or future), the miserable and idiotic liar Jack Kelley tries to identify it with the location of the ancient Mesopotamian city!!

This is a brief part of his toxic text: “Those who say the restoration of Babylon will require billions of dollars and many years have not considered that its preparation has been under way for several years now. For example, if you take a close look at the dimensions and capabilities of the US embassy in Baghdad you will see how easily it could be converted into a world governmental headquarters. With a compound covering 104 acres, it is the largest and most expensive embassy in the world, and is nearly as large as Vatican City. Babylon is only about an hour away by car.

In addition, one of Saddam Hussein’s palaces sits on a hill overlooking ancient Babylon and has been completely restored as a hotel and tourist destination. It could easily house the anti-Christ and his entourage.  And there are several large military installations nearby as well.  In short, preparing Babylon to become the capitol of the world won’t take anywhere near as long as most people think.  And remember, this is Satan’s city on Earth”.

Do you want to know how it will all end?

False Prophet Jack Kelley has it ready for you in his McDonald’s style ‘prophecy’: “Through the Kurds, the Medes have stepped out of history and onto the world stage once again, and another player in the End Times Scenario is taking its place. One day soon, the King of the Medes will again lead a vast army against Babylon, and this time her destruction will be complete, and the Lord’s words will be fulfilled”. Absolute nonsense and deliberate forgery for which Jack Kelley will be deservedly thrown in the bottomless pit.

So, now you understand that, when you read in Matthew 24:4 “Βλέπετε μή τις ὑμᾶς πλανήσῃ” (Vulgata: “videte ne seducamini ” – English: See that no one mislead you), you know that Christians have already been ordered to reject the vicious fallacy of Jack Kelley.

Where does Jack Kelley’s mistake lie?

His reading of the Biblical and Christian texts is very superficial, schematic, immoralist and materialistic. He views these texts, which are above all reflecting moral standards and principles, eternal values and virtues, as simple mechanical tools able to be adjusted to his dirty heart’s vicious plans and desires that are all materialistic of nature. There is no spirituality and there is no morality in the Biblical texts in the way he reads them. I will terminate my article with an example. His worthless text starts with a Biblical excerpt referring to the Ancient Medes (the true ones, who are unrelated to today’s fake Kurds).

This is the Biblical text’s English translation that he has chosen: “See, I will stir up against them the Medes, who do not care for silver and have no delight in gold. Their bows will strike down the young men; they will have no mercy on infants nor will they look with compassion on children. Babylon, the jewel of kingdoms, the glory of the Babylonians’ pride, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or lived in through all generations; no Arab will pitch his tent there, no shepherd will rest his flocks there”. (Isaiah 13:17-20)

This text should not be taken as historically wrong because it mentions Medes and not Persians destroying Babylon; the selection of the ethnic names by scribes, translators and copyists in the Antiquity reveals several times a preference for a certain archaic style, and one has to take into consideration that the Septuagint (the 72 scholars), who translated from Biblical Hebrew to Ancient Greek the Hebrew Bible (Old Testament), delivered their work to Pharaoh Ptolemy II in Alexandria 250 years after the Persian invasion of Babylonia (539 BCE). Even more so because the Achaemenid Empire of Cyrus had already ceased to exist in their time, following the conquests of Alexander the Great that took place at least 50 years before the Jewish scholars traveled to the Mediterranean city where they worked on this project in a royal facility made available to them at the island of Pharos.

However, the first sentence of the text is a key for us to understand the moral standards involved in Hebrew god’s decision to use a nation against another as chastisement. The Medes, as per the text, “do not care for silver and have no delight in gold”. This sets a very specific contextualization of how things like that can happen. The Medes are described as fully disinterested in materialistic goods, because even the two most precious metals of those days did not attract their attention.

This irrevocably concludes the case of the corrupt mind and worthless text of the False Prophet Jack Kelley. Even if today’s fake nation of the so-called ‘Kurds’ had been a true nation (and not a collective appellation of many different nations that evil colonial interests want to put together in the next ‘fratricidal’ scheme), even if today’s ‘Kurds’ as a hypothetically one nation had been the latest offspring of the Ancient nation of the Medes (which is certainly not the case), today’s ‘Kurds’ – in order to be eventually used again by the Hebrew god for the role that the ignorant author pretends that they will play – would have obligatorily reflected the same moral principles, concepts, values and virtues as those attributed by the Biblical text to the Ancient Medes (meant by the Septuagint translators as ‘Persians’).

Anyone who lives in our world knows that the fake Kurdish nationalists and their thuggish leaders, who are the puppets of France, England, America and Israel, are lewd and villainous persons of exclusively materialist interests of the lowest sort. These are the gangsters who killed scores of Iraqi Turkmen in order to ensure some millions of petrodollars for their filthy bank accounts and disreputable pockets. These are the inhuman beasts who can let others (particularly the Christian Aramaeans) die if this is the way their Satanic masters order them to act (they did so in Mosul where they had the time to prepare for battle when they first got the news of the ISIS plan – but their CIA / Mossad masters ordered them to abstain from any involvement). These are the masters of corruption, perversion, and lawlessness; they sell drugs wherever they settle and they manage their illegal business of human trafficking which has marked an extraordinary growth over the past 11 years. They feel no moral compunction to perform the most monstrous deeds for a handful of dollars. Only a False Prophet would find in them the tool of his god, but this lower god’s name would be Satan. And the False Messiah that a False Prophet like Jack Kelley expects is only the Antichrist (Masih Dajjal) and none else.

The very bad news for America’s fake Christians and False Prophets is that a genuine interpretation of sacred texts reflecting moral values cannot be undertaken by people who find it normal to live in a genocidal country that has systematically and mercilessly persecuted the indigenous population of the occupied territories for more than two centuries in the most abominable manner.

Truth and Faith do not permit a country to have Wall Street or Federal Reserve. If there are true Christians in America, their only possible target is the immediate rejection of the Satanic tyranny that has been imposed on them and on their forefathers since Day 1 the cursed Freemasonic – Zionist state was incepted.