A Special Military Alliance with China is Egypt’s Only Chance for Survival – I

The Western World hates Egypt terribly; that’s why all the administrations of the country -pseudo-royal (khedivial), presidential (military) or Islamist (republican)- were always appointed after French, English and/or American decision or active involvement and with Western support only to function as local ignorant servants definitely unable to fathom the deeply self-destructive nature of the acts that their foreign masters force them to implement, and absolutely unsuspicious of the venomous hatred that their beastly superiors harbor against the Holy Land that is the Valley of the Nile down to Khartoum.

Contents

I. Western Hatred against Egypt and Plans against Mankind

II. The End of Egypt may be very close

III. Egypt and the Pulverization of Sudan and Libya

IV. The Renaissance Dam in the light of the Abyssinian ‘Prophecy’ against Egypt and Sudan

The Blue Nile River is seen as the Grand Ethiopian Renaissance Dam reservoir fills near the Ethiopia-Sudan border, in this broad spectral image taken November 6, 2020. NASA/METI/AIST/Japan Space Systems, and U.S./Japan ASTER Science Team/Handout via REUTERS/File

I. Western Hatred against Egypt and Plans against Mankind

The criminal colonial governments of the West that plunged the world into inhuman colonialism, scores of yet unknown (to most of the people) genocides, two World War, moral and cultural degeneration, and linguistic Anglo-tyranny did not hate Egypt for nothing. They are fully aware of the exclusively predominant role that Nahrain (Mesopotamia) and Kemet-Kush (Egypt and Sudan, i.e. the true Ethiopia) played in the History of Mankind; the evil gangsters of the Western countries want to hide the Truth that was found in Egyptian and Meroitic hieroglyphics and in Sumerian-Assyrian-Babylonian cuneiform texts, to incapacitate those great lands, to propagate worldwide their fallacious story (namely the nonexistent Hellenism, the perversely presented Greco-Roman civilization, and their abnormal derivatives), and to undertake the extinction of all the other nations and civilizations by means that they intended to prepare and have already produced.

Which is the unfathomable force of the Egyptian hieroglyphics and the Assyrian cuneiform texts that Western academics, mystics and evildoers know and the rest of the world does not?

This is easy to answer! Fully studied and duly assessed, the early documentations of Human Civilization demonstrate perfectly well the fallacy of every single point of the Fake History of the Mankind that the criminal Western universities, those centers of suffocating darkness, absurd falsehood, and utmost barbarism, diffuse worldwide only to carry out their plan which provides for the extinction of the rest of the Mankind. It is not a matter of coincidence that, only 100 years after the decipherment of the Egyptian Hieroglyphics by Jean-François Champollion, was an Egyptian Egyptologist properly formed at last; it was a critical paragraph of the lewd colonial criminals’ working plan. Only by fooling the rest and by keeping them unaware of the historical truth, they would effectively immobilize them until the moment of their destruction comes.

The Western narrative was composed out of thousands of points of systematic falsehood and due to an always superbly misleading contextualization. Even non-specialists, who happen to be perspicacious researchers and rich conceptual thinkers, like Prof. Jin Canrong (School of International Relations, Renmin University of China), have seen the endless flaws of the Western fallacy. In October 2023, Prof. Canrong claimed that the supposedly major philosopher of the Antiquity, namely Aristotle, is actually a fictional character.

Prof. Jin Canrong

That’s correct; suffice it to study the spiritual, academic, moral, and intellectual life in Egypt from the arrival of Alexander the Great of Macedonia to the arrival of Octavian Augustus (332 BCE – 30 CE)! There was no place for Aristotle in the then debates; the same occurred elsewhere, notably in Antioch, Ephesus and the other great centers of learning and science of the Ptolemaic/Seleucid, Arsacid and Roman times.

In fact, Aristotle is mainly a fabrication of 9th-11th c. Catholic Benedictine monks who hated the Eastern Roman Empire and Orthodox Christianity and in the process, fabricated an enormous amount of fallacious manuscripts of the supposed Aristotle’s treatises – no less than 1200 years after the extant but minor philosopher had died. The character that is currently known as Aristotle is quasi-entirely fictional and represents the Benedictine Order’s adjustment of Christianity to their evil needs and counterfeit concepts. They projected onto the supposed treatises of Aristotle what they had in mind and they subsequently ‘Aristotelized’ (or ‘Aristoteleanized’) Catholic Christianity.

For this and for many other reasons, Western diplomats, academics and ‘advisers’ craftily managed to fool and disorient Egyptian academics, statesmen, intellectuals and pedagogues up to the point of totally skipping -in the Egyptian Secondary Education historical manuals- the entire period from Ramesses III to the arrival of the Islamic armies (ca. 1200 BCE – 642 CE); this means that almost 40% of the 5000-year long Egyptian History remains deliberately unknown to Egyptian schoolchildren.

It is yet in this period that the radiation of the Ancient Egyptian civilization eclipsed that of all the other main lands of civilization (Aramaean Mesopotamia, Iran, Turan, India, and Berber North Africa), as numerous Egyptian cults, mysticisms, systems of world conceptualization, Cosmology, Cosmogony, Eschatology and Soteriology, mythological symbols, spiritual and material sciences properly speaking flooded the Roman Empire, Greece, Rome and even Europe outside the imperial borders. Greeks, Macedonians, Illyrians, Dacians, Panonians, Romans, Germans, Celts and many other nations in Britain and Spain believed Isis, Horus, Osiris, Anubis, Thot, Maat, and many other elements of the Ancient Egyptian Transcendental Wisdom and Spirituality – and yet no Egyptian schoolchildren learn about this fact.

LONDINI AD FANVM ISIDIS (To London at the temple of Isis)

The other side of the evildoing is attested in the Western world; many specialized Egyptologists know and write about these topics, but their articles and books are never known to the great public, because this would gravely damage the Greco-Romano-centric (Euro-centric or Occidentalocentric) narrative and the associated bogus-historical dogma that Europeans want to permanently impose on their former colonies and worldwide.

Of course, it is clear that the national security and safety of Egypt is not a matter of Education, Academic Research or intellectual debate. However, the two issues are intertwined. Better one understands the historical reality and better one assesses distortions and fallacies diffused by an enemy, smarter he becomes in fighting the enemy’s plans. And what can the plans against Egypt be?

One tiny example is offered by the Georgia Guidestones that stood from 1980 to 2022 {unveiled by US congressman Druie Doug Barnard (1922-2018) on 22nd March 1980} in Elberton (Elbert County, Georgia). It would be naïve to believe that the target of world population reduction to 500 million people involves Chinese, Indians, Africans and Latin Americans. Eugenics has been exclusively a Western European pseudo-science. About: https://en.wikipedia.org/wiki/Georgia_Guidestones#Inscriptions

Druie Doug Barnard

II. The End of Egypt may be very close

Very well-known is the anti-Egyptian and anti-Sudanese nature of the various successive governments of Abyssinia, which has only recently (in the 1950s and after French guidance) been fallaciously renamed as ‘Ethiopia’. In fact, the usurpation of the historical name of Ancient Sudan (Cush) by the (Yemenite origin) Abyssinians only completes the Amhara-Tigray colonial wars, annexation of many Cushitic nations and kingdoms, perpetrated genocide, and systematic persecution and enslavement of the subjugated Oromos, Kaffas, Afars, Kambatas, Sidamas, Hadiyas, Gedeos, Shekas, Agaws, Nuers, Anyuak, Bertas, Ogadenis and other nations.  

Prof. Mekuria Bulcha

During the 19th c., subtly divided by the colonial English, the Egyptians and the Sudanese were not united in their reaction against the then expanding barbarian pseudo-kingdom of Abyssinia, which was criminally supported by the colonial hypocrites of France and England. Oromo Diaspora Prof. Mekuria Bulcha proved quite convincingly (in his ‘Religion, the slave trade and the creation of the Ethiopian empire in the nineteenth century’, 1997) that the colonial powers, which pretended hypocritically to be against the slave trade across the Earth, deliberately permitted the Abyssinians to continue their slave trade in order to purchase firearms that they used in their attacks against so many civilized African kingdoms.

The formation of the racist, genocidal state of Abyssinia (Fake Ethiopia) is a permanent direct threat against the existence of Egypt and Sudan as states, and against the life of all the Egyptians and the Sudanese. If this fact is not taken seriously by all the Egyptian and the Sudanese statesmen, administrators and military, the end may be very near. The fact that the Egyptian governments failed to use Coptic academics, priests, monks and intellectuals as state agents to study the tribal and tyrannical regime of Abyssinia (Fake Ethiopia), get insightful, unveil local secrets, and thus accurately assess the permanently dangerous situation is also due to all types of colonial involvement and interference in Egypt.

Western diplomats, statesmen, journalists and military advisers always tried to assuage Egypt’s rightful worries about the malignant intentions of the racist Amhara rascals and underestimate the lethal threat originating from Abyssinia and the unprecedented Abyssinian hatred against Egypt and the Sudan. Limiting the topic to the sphere of military reprisals is puerile, whereas concerted action with the numerous liberation fronts (Oromo, Ogadeni, etc.) would have been very good in the 1990s, the 2000s and the 2010s, but by now is not sufficient.

There are indeed many historical sources documenting the evil intentions of the Amhara and Tigray anti-Sudanese and anti-Egyptian racists. They date back to the pre-colonial times, when the tiny, pseudo-Christian, barbarian Amhara kingdom developed the unprecedented hatred under the form of eschatological wishes and apocalyptic dreams of destruction that would befall on the Egyptians and the Sudanese. Many foreign authors, explorers, commentators and historians took note of the evil dreams that are harbored in the sick, heinous minds of the Abyssinians.

Alexander Ksaverievich Bulatovich

I will herewith name only one source, but the topic would easily become that of a PhD dissertation. The Russian military officer, monk, explorer and author Alexander Ksaverievich Bulatovich (1870-1919; tonsured Father Antony), who became later the main theoretical proponent of Imiaslavie (a heretical movement in Eastern Orthodox Christianity), was dispatched by the last Russian czar, Saint Nicholas II, to Abyssinia (1896-1897); there, he accompanied the tribal thug Abba Dagnew turned Abyssinian ‘king’ Menelik in some of his military expeditions and conquests where Abyssinian soldiers used firearms sold to them by England and France against the primitive arms of the African defendants of several ancient and  noble kingdoms. Bulatovich wrote many accounts of his sojourn in Abyssinia, notably ‘ With the Armies of Menelik’, ‘ From Entotto to the River Baro’, etc. In one of his descriptions, the Russian envoy narrated the anti-Egyptian and anti-Sudanese dreams of the Amhara soldiers, as per below:

“In one of the prophecies of Raguil to Atye Zadyngylyu (he received revelations in his sleep and then wrote them down), it is said that a king from the north will be with a king of Ethiopia one in spirit and one in heart. In another prophecy of Angel Auriel to Sahle Selassie, it is said that a king of the north and of Jerusalem will meet with a king of Ethiopia in Mysyr (Egypt) and will conquer Egypt. After this, they will divide among them all the land”.

You can find an interpretation, a commentary and all the related details in the following article of mine (first published in 2010 and then republished) in which I included several excerpts from an English edition of Bulatovich’s works:

https://www.academia.edu/43630291/The_Nile_Egypt_Sudan_Menaced_by_Evil_Prophecy_Secret_Expansion_Plan_of_Abyssinia_Fake_Ethiopia_2010

This article is part of a long series of articles about Bulatovich’s valuable information and authentic description of the events that took place in Eastern Africa in the 1890s.

You will find the entire list of my articles (which contain fragmentary republication of Bulatovich’s English edition) here:

https://www.academia.edu/43645563/Links_to_my_articles_about_Official_Czarist_Russian_Envoy_Alexander_Bulatovichs_books_on_1890s_Abyssinia_and_his_expedition

III. Egypt and the Pulverization of Sudan and Libya

On Tuesday, 21 December 2010, the Egyptian President Hosni Mubarak and Libyan leader Muammar Al-Gaddafi held closed talks with Sudanese President Omer Hassan al-Bashir and his Vice President Salva Kiir; the discussion focused on the South Sudan referendum that was to take place in three weeks’ time. The Egyptian and the Libyan heads of state tried to exert some pressure in order to avert the separation of South Sudan from Sudan. Quite unfortunately, it was too little too late. https://sudantribune.com/article37051/

All the same, no less than seven (7) years earlier, I had warned President al-Bashir about what was coming; it was published in three successive articles (in 2004); here you can find them republished:

https://www.academia.edu/22847121/Open_Letter_to_President_al_Bashir_of_Sudan_Out_of_the_Arab_League_Now

https://www.academia.edu/22848016/The_Last_Chance_for_Sudan_to_Exist_Get_Out_of_the_Arab_League_Now

https://www.academia.edu/22848656/The_Last_Chance_for_Sudan_to_Exist_Get_Out_of_the_Arab_League_Now_Part_II

Neither al-Bashir nor Mubarak nor Gaddafi could ever imagine how deeply the Western elites reviled them and prepared the destruction of their countries. To Mubarak, they appeared friendly as long as he implemented the policies that they wanted him to carry out. But every product has an expiry date, and so did the cheap colonial product named ‘Hosni Mubarak’.

When it comes to Sudan, Western diplomats through corruption and machinations triggered the Darfur genocide; they did not care either for the Furis, the people of Sudan’s NW confines, or for the Janjaweed, the idiotic Islamists and Pan-Arabists, who stupidly butchered the Furis only for the sake of the Western interests against Sudan. The reason for the Darfur genocide was the Western resolution to cut Sudan to pieces. To do so, they had to inculpate the pathetic and silly leader of Sudan, and this they achieved thanks to the International Criminal Court. After 2009, they had him at their mercy; a scared military officer is the world’s most submissive doll. LOL! The only tangible result is that by now South Sudan is a dysfunctional entity whereby colonial diplomats appoint ministers, top military officers and crooks turned to ‘businessmen’, whereas Sudan is divided and plunged in a civil war. https://www.icc-cpi.int/darfur/albashir  

Mubarak’s overthrow had long been prepared against him; his last minute effort to prevent the secession of South Sudan only exasperated his fake allies whom Mubarak stupidly considered as friends and believed in their ‘good intentions’ for no less than three decades. So, no more than a month after his worthless trip to Khartoum, the events, which prompted his removal from power, were kicked off. Disreputable gangster Hillary Clinton was calling the old sick man of the Nile to shout “Mr. President, go! You kill your people”. Good friends!

When the sick madman Barack Obama visited Egypt on the 4th June 2009, he was escorted to the pyramids by the then Secretary General of Antiquities Zahi Hawass; there, the enemy of the Ancient Egyptian spiritual heritage Barack Obama was well prepared and fully instructed as to what to comment when seeing an hieroglyphic sign in the tomb of Qar; he said that the sign “looked like him”.

2300 BCE Barack Obama’s first incarnation!

Basics in Egyptology are enough for someone to understand that the US president heralded the fall of Mubarak, but apparently all the Egyptian Egyptologists were good for nothing.

https theliberaloc com/2009/06/04/obama-finds-hieroglyph-that-looks-like-him/

https://en.wikipedia.org/wiki/Qar_(Ancient_Egyptian_official)

https://www.osirisnet.net/mastabas/qar-guiza/e_qar-guiza_01.htm

On the 11th February 2011, i.e. the palindrome 11 02 2011, Mubarak was forced out by the same administrations that had praised him in the past; the same attitude has been displayed toward President Abdel Fattah el-Sisi over the past ten (10) years. Why? This is simple to answer. It is certainly not out of love; apparently, Egypt’s turn for chaos was not the year 2011.

As soon as Mubarak was out, major protests broke out against Gaddafi and his government (17 February 2011). The Libyan military strongman lasted until the 20th October 2011, having thus plenty of time to regret for his policy change and for assuming relations with the Western colonial powers.

Hosni Mubarak lasted 18 days (25 January 2011 – 11 February 2011).

Zine El Abidine Ben Ali lasted 31 days (17 December 2010 – 14 January 2011); so, he was stronger.

Muammar Gaddafi lasted 8 months (February-October 2011); apparently he was the strongest of the three North African leaders, who were removed from power before 13 years.

With Libya and Sudan in civil war, internal strife, and disarray, it will be difficult for Egypt to keep as a standalone country for too long. Omar al-Bashir was already overthrown in a coup d’état on the 11th April 2019. Sooner or later, the instability (to say the least) attested on Egypt’s western and southern borders will spread across the country, which faces now one new challenge, i.e. the end of self-government in Gaza and the forced eviction of the Gaza Palestinians from their homes, which were turned to ruins.

IV. The Renaissance Dam in the light of the Abyssinian ‘Prophecy’ against Egypt and Sudan

Meanwhile it is noteworthy that the construction of the Renaissance Dam (GERD: the Grand Ethiopian Renaissance Dam) in the Benishangul province of Abyssinia (Fake Ethiopia) started in April 2011, only two months after Mubarak’s fall. The enormous dam built on the Blue Nile just few kilometers before the Sudanese border (height 145 m; length 1,780 m; elevation at crest 655 m; surface area of the reservoir 1874 km2) triggered many serious controversies. All the same, several discussions were entertained about the impact of the dam on Sudan and Egypt and the potential reduction of water (due to the filling of the reservoir and because of the subsequent evaporation); but few people in Egypt and the Sudan have hitherto questioned few crucial engineering issues.

Yet, the major danger may not be due to reduced flows of water downstream to Sudan and Egypt, which would affect the agriculture and the hydropower of the two states, but to the safety of the overall construction. This is so because of an exposed sliding plane in the rock basement of the area; this could eventually cause a sliding process downstream and a release of dozens of cubic kilometers of water. Several scholars highlighted this point and numerous case studies have been published in this regard. Example:

Flood propagation modeling: Case study the Grand Ethiopian Renaissance dam failure

https://www.sciencedirect.com/science/article/pii/S1110016823002247

Click to access main.pdf

Water Resources Professor at Cairo University Hani Sweilam (currently Egypt’s Minister of Water Resources and Irrigation) said in April 2021 that there is a 50% chance the Renaissance Dam will collapse, due to the presence of faults characterized by steep slopes allowing the occurrence of flooding carrying big amounts of silt. He specified the following: “It’s also common in Ethiopia to build dams without enough studies and that is the case with the Renaissance Dam whose capacity was raised from 11 billion cubic meters to 74 billion cubic meters on no scientific basis. Building such a large dam in a location that is higher than Khartoum by 350 meters puts Sudan in peril. As the dam is close to the Sudanese borders, if it collapses, the water of its reservoir would hit the Roseires Dam having seven billion cubic meters. …. After 150 kilometers, lies Sennar Dam whose capacity is less than a billion cubic meters (causing the destruction of Sudan)”.

https://www.egypttoday.com/Article/1/100839/Chance-of-Renaissance-Dam-collapse-is-50-due-to-Ethiopian

Also:

https://en.majalla.com/node/306991/politics/ethiopia-pushes-egypt-tight-corner-after-nile-dam-talks-collapse

https://english.aawsat.com/home/article/2210661/fears-over-gerds-collapse-due-design-defects

It is quite interesting to notice that the ominous perspective of a major dam collapse matches perfectly well the above mentioned ‘Abyssinian prophecy’ as regards the destruction of the lands of Sudan and Egypt. The calamitous prediction would be materialized following a dam collapse, because the entire Valley of the Nile would be erased by the ensuing tsunami that would reach the Mediterranean and only the populations living east of the Eastern Desert Mountains in Sudan and Egypt would be spared. https://en.wikipedia.org/wiki/Eastern_Desert

Under such circumstances and with only few millions of people survived in the Sudan and Egypt, it would be easy for Abyssinia (Fake Ethiopia) and Israel to invade and partition the lands of the two countries that are located east of the Eastern Desert Mountains.

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Secular Education, Oriental Empires, Cultural Nations, Spirituality, Religion & Theology down to Renaissance – Part I

The present article consists in a brief outlook of the nature of the diverse educational systems either in the rising and falling imperial realms or in the chaotic and worthless republics that lack sanctity, legitimacy, and humanity. Here you will find its first part.

I. Education, Social Unity, and Transcendence in the Ancient Oriental Empires

In ancient times, Education was at the hands of the spiritual-sacerdotal-imperial savants and the instructors did their ingenious best to educate their pupils by making them fully aware of the Laws of the spiritual and the material universes, which were also reflected in the average culture of all the inhabitants of the ideal, paradisiacal empire that mirrored the celestial world on the surface of the Earth. There was absolutely no disconnection between the educated and the uneducated, because the latter comprehended in general -via mythical, cultural, education- what the former mastered in detail through systematic scientific exploration, archiving and education.

This was how the emerged great kingdoms and formidable empires were structured in Mesopotamia (Sumer, Akkad, Assyria-Babylonia, Hurrians, and Elam), Kemet (Egypt), Hittite Anatolia, Cush (Ancient Sudan), Phoenicia-Carthage, Iran and Turan, China, and Indus Valley and the Deccan. There was Unity in Education, as all the people understood the supreme language of the Myth and the Symbols that exist between the spiritual and the material universes, and as a consequence, they all had the same world view, the same spirituality and culture, and the same moral standards, which defined the sanctity of their empire.

Tuthmose III of Egypt

Hattusili III of Hittite Anatolia

Tiglathpileser III of Assyria

Nabuna’id of Babylonia

Darius I of Achaemenid Iran

II. Lack of Sacerdotal and Imperial Authority in the Low Educational Systems of the Ancient Greek and Roman Barbarians

Ancient Greece and Rome, as small, divided and unsophisticated local societies, were ignorant, barbaric and marginal lands as regards the Ancient Oriental empires; there was no spirituality, no imperial tradition, no sacerdotal scholarship, and no unity of Education. There was division in society, disunity among the various tribes, and clash among the various philosophers who were educated not locally but in the great temples of Egypt, Phoenicia, Babylonia, and Iran. Ancient Greek religion was a petty version, a miserable imitation, and a pale reflection of the Ancient Oriental religions.

There was no transcendence, no contemplation, no meditation, and no sanctity in Ancient Greece; the gods of the Ancient Greeks were mere human projections onto the spiritual world, and as such they were inferior to the aspects of the Divine World, which formed the fundamental truths of the archetypal Oriental myths. Lacking spiritual authority, scientific knowledge, and moral wisdom, the Ancient Greeks became mere ‘friends of the wisdom’, which is the real meaning of the Ancient Greek word ‘philosopher’. In their otherwise worthless education, they replaced the transcendental truth with useless verbosity, the mythical symbolism with puerile anthropomorphism, the sacrosanct theatrical events with their debased public theater, and the Imperial Paradise with their Civil War.

Pericles of Athens

Julius Caesar of Rome

Cicero

III. Education and Culture in Imperial Rome: Result of an Overwhelming Orientalization

Rome became an Empire very late, and achieved a level of Orientalization too late. As a matter of fact, there was no unity in education, and consequently, there was a total disconnection between the educated and the uneducated. This is said with respect to the Romans themselves, the citizens of Rome during the times of the Res Publica (‘Republic’: 510-27 BCE). This phenomenon was the result of the formation of an elite/elitist class with increased focus on material interests, lower degree of piety, and total lack of imperial world view and tradition.

When people deliberate in public, the focus is shifted away from spirituality, moral standards, and culture to petty personal interests and elite privileges. Then, few representatives can take decisions on common issues, discord and disunity appear only to prevail across the society, while social class divisions become the reason of endless strife; the ensuing social stratification destroys or prevents unity in culture and education.

This situation became very ostensible in the early Roman imperial times, when the elite continued living influenced by the Ancient Greek social lifestyle, involving theater, philosophy, and public debates (as the Senatus had still some power), but the Romans, i.e. the average people in their outright majority, had already accepted different Oriental cults, mysteries, religions, schools of spirituality, oracles, mythical symbolisms, and dogmas of cosmogony, cosmology, apocalyptic eschatology and soteriology.

It was only normal for the old republican traditions and the useless public debates to be soon swept away by the mysteries of Mithras, Zurvan-Saturn, Isis, Horus, Osiris, Sarapis, Anubis, Sabazios, Elagabalus, Cybele, Attis, and other Oriental cults and mystical systems (Chaldeanism, Ostanism, Gnosticisms, Hermetism) to which almost all the Romans gradually adhered, abandoning their impotent ancestral divinities and seeking salvation in the dogmas of the Chaldean Aramaeans, the Egyptians, the Cushites, the Anatolians, and the Iranians.

Romans abandoned the nonsense of the political discourses, and started carrying about the mysteries of Isis, an Egyptian mythical symbol and central figure of the Ancient Egyptian Heliopolitan eschatology and soteriology.

The Coffin of Osiris was understood by the Ancient Romans as far more important (as element of contemplation and meditation) than the trivial, material debates of the Senatus. Salvation could never be offered in the useless sphere of politics, but it could be achieved within the circle of Isiac initiates.

Mithras could save a soul – but the useless politicians of Rome could not. That’s why the Ancient Greeks and Romans disregarded the nonsensical theories of the ignorant pseudo-philosopher Aristotle and abandoned the public debates of their worthless republics in order to seek salvation in the mysteries of Mithras.

The fact that Ancient Greece and Rome were flooded by Oriental religions, cults, schools of spirituality and mysticism proves the inferiority of these ancient cities-states and the primitivism of these nations vis-à-vis the Ancient Oriental civilizations.

Zervan, the Iranian god of Time, identified by the Romans of the imperial times with Saturn.

Elagabalus: the Roman Emperor who before his coronation was the high priest of the Aramaean god Elagabal, a solar divinity and hypostasis of Mithra.

There was a major difference between Trajan’s Rome from one side and from the other side Darius I the Great’s Iran, Sargon II’s Assyria, Thutmose III’s Egypt, Mursilis I’s Hittite Anatolia, Hammurapi’s Babylonia, Urukagina’s Sumer (Lagash and Girsu), and Sargon I’s Akkad: different cultural and educational systems existed across the Roman Empire at the time of its greatest expansion. I don’t mean this in terms of regional differentiation in culture and education among the various nations that lived in Anatolia, Egypt, Carthage, Numidia, Gaul and other provinces. I refer to the still existing differentiation between Roman elite culture, world view, and education from one side and from the other side the popular culture, world view, and education across the empire.

However, it was only a matter of time, and finally, the culture, the world view, and the education of the average people prevailed; they were finally imposed on the Roman elite; during the 3rd c. CE, Rome looked very much like an Oriental Empire, as the path from barbarism to civilization had been crossed. It was the time when a Roman Emperor named after the Aramaean god Elagabalus ruled the vast empire. Little time afterwards, Mithra, an Iranian god, became the supreme god of the -thus markedly Iranized- Roman Empire, as Sol Invictus.

IV. Christian Roman Empire: Doctrinal Culture for all and Doctrinal Education for few

In fact, the Christianization of the Roman Empire constituted only the last layer of its Orientalization. Divided along Christological doctrines, the Christian Roman Empire reflected Oriental empires in times of division; it looked like Egypt at the times of Akhenaten, Mesopotamia (Assyria and Babylonia) at the times of Sennacherib or Iran at the times of Cambyses. Due to the juxtaposition and the polarization around the nature and the qualities of Jesus, Christianity produced an enormous amount of theological treatises, endeavors and concerns; compared to the Ancient Oriental religions, the official version of Christianity, as practiced in the Eastern Roman Empire, looked like a merely theological system – not a ‘religion’.

Gradually but steadily, spirituality turned out to become an absurdity, ‘miracles’ became simply a matter of narrative and not of demonstration, belief was reduced to mere acceptance of doctrines interpreting the sacred texts, and people were kept far from education. It was a time of indoctrination and doctrinal culture. There was indeed unity in culture and education, pretty much like in the Ancient Oriental empires, but it hinged on theological doctrine, because official Christianity was not a religion preached by Jesus. All the same, New Rome (Nova Roma) at the times of Justinian I (527-565) looked far closer to Xerxes’ Persepolis, to Nebuchadnezzar’s Babylon, to Esarhaddon’s Assyria, and to Ramses III’s Thebes of Egypt than to Caesar’s Rome.

Early Christian Roman Art is full of Ancient Egyptian and Iranian symbols

Early Christian Roman Art is an Oriental Art.

Justinian I represented in the mosaic of San Vitale in Ravenna

V. Islamic Civilization: an entirely non-Arab Phenomenon

When prophet Muhammad preached Islam among an uneducated, uncultured, barbaric, and marginal tribe, namely the Arabs of Hejaz, he raised the stakes exponentially. Suffice it that you read the (written by an anonymous Alexandrian Egyptian captain and merchant of the middle of the 1st c. CE) “Periplus of the Red (or Erythraean) Sea” (par. 20) and you understand how all the civilized nations of the wider region viewed the Arabs of Hejaz. With the acceptance of Islam by the Ancient Yemenites, who were a Semitic nation totally different from and unrelated to the Arabs of Hejaz, already two years before the death of prophet Muhammad (630 CE), an important change occurred: the majority of the followers of Islam were non-Arabs.

With the early Islamic invasions, many Aramaeans of Mesopotamia, Syria, and Palestine, many nations of the Sassanid Iranian Empire, many Copts (Egyptians), and many Berbers (from Libya and the African Atlas) accepted Islam, dramatically intensifying the fact that the Arabs constituted a minimal and unimportant part among the Muslims of the Omayyad and the Abbasid Caliphates. This generated a new socio-cultural environment from the Atlantic Ocean to the borders of China and the middle of the Subcontinent.

VI. Islamic Caliphate: Aramaean & Iranian Education, Sciences, Art, Culture, Intellectual life, and Spirituality under Arab rulers

The Islamic Civilization is an entirely non-Arab phenomenon, as it basically consists in an Aramaean & Iranian civilization with greatly diversified local traits. Within 150 years, after prophet Muhammad’s death, Aramaeans of Mesopotamia and Syria and Iranians transferred the corpus of the scientific, academic, intellectual, artistic and educational genius of the Sassanid Empire of Iran within the Islamic Caliphate.

In fact, Arabic is an Aramaean dialect written with Syriac Aramaic characters slightly deformed as cursive writing; without vocalization, almost the entire Quran can be read in Aramaic. So, Aramaeans (liberated from the yoke of the Eastern Roman Empire and unrestrained from the Constantinopolitan theological doctrine) and Iranian Mazdeists learned and used Arabic for the aforementioned purpose. In fact, the great Aramaean centers of learning, libraries and theological schools of Edessa of Osrhoene (Urfa), Nisibis (Nusaybin), Antioch (Antakya) and Seleucia-Ctesiphon (Al Mada’in) and the famous Sassanid Iranian imperial academy, university, research center, library and museum of Gundishapur, which was the world’s greatest center of learning and wisdom of the 6th c., were merged and continued in the legendary Bayt al Hikmah in Baghdad.

Aramaic Art on the walls of the Great Mosque of Damascus

Early Islamic Art is typically Aramaean.

The Great Mosque of Damascus: a masterpiece of Aramaean Art

At the beginning, Islam appeared to be one more Christological heresy, eventually a more acute form of Nestorianism. With Late Antiquity Gnostics accepting Islam, it is not bizarre why Fathers of the Christian Church, like John Damascenus, a leading Aramaean scholar, poet, and theologian from Damascus, viewed Islam as a counterfeit version of Christianity. On the other hand, this fact explains fully why the Islamic Civilization was always (until its end in 1580) the realm of Learning and Education.

John Damascenus, an Aramaean scholar and monk, Father of the Christian Church, and personal acquaintance of the Omayyad caliphs of Damascus

This fact has little to do with Quranic verses; it is mainly due to the constituent elements of the early Islamic society. When schools of faith and science, like that of the sagacious Ikhwan al-Safa (إخوان‌ الصفا) created the dynamics they did, thanks to their mystical-intellectual endeavors, scientific explorations, and educational system, it would be impossible for the Islamic Civilization not to be at the antipodes of the Christian world: a domain of Learning.

VII. Islamic Spirituality, Religion and Culture vs. Governance and Theology

As spirituality was initially limited in the circle of the descendants (Ahl al Bayt) of prophet Muhammad, notably Ali ibn abi Taleb (who was the son-in law of prophet Muhammad and the prominent figure of the Ahl al Bayt), but governance was at the hands of the enemies of Ali ibn abi Taleb, a very strange situation arose. In the deeply and irreversibly divided (Omayyad and Abbasid) caliphate, education was soon controlled by the Aramaeans and the Iranians, whereas the military started being increasingly dominated by the incoming Turanian soldiers; at the same time, spirituality and religious orthodoxy and orthopraxy remained the exclusive domain of Ahl al Bayt, notably Ja’far al-Sadiq.

The caliphs wanted to justify their unjust and illegitimate rule, while various learners and pundits decided to make distinguished careers by justifying the unjustifiable; they were therefore hired by the caliphs and appointed as religious authorities in order to ‘explain’ as ‘Islamic’ the un-Islamic or anti-Islamic deeds of those caliphs. This attitude constituted an enormous schism between the spiritual endeavors of the early Islamic community and the religious practices of the disbelieving and unfaithful rulers, thus opening the path for a fake religion adapted to immoral, illegal and evil governance. This situation was utterly rejected by many spiritual mystics and erudite Muslims, and the ensuing polarization triggered an enormous literature of jurisprudential and theological contents. So, soon Islam started being turned from a religion to a theology.

VIII. The Secular Nature of the Islamic Society, Education, Culture and Civilization

Islam preaches a secular society, and for many hundreds of years the Islamic caliphates, sultanates, khanates and emirates were prominently secular of nature. The secular nature of Islamic education, spiritual and material research, literature, sciences, intellectual life, artistic inventiveness, and mysticism is underscored by the burgeoning character of the early Islamic society in which -for many long centuries- there was absolutely no ‘sunnah’ in the way this word is used nowadays by the ignorant ‘sheikhs’ and the uneducated ‘imams’ of Madinah, Istanbul, Mekkah, Al-Azhar, Qum, etc.

The fact that “there is no compulsion in religion” (Quran, chapter al-Baqara, verse 256) implied that Shariah law was not compulsory. Actually, there was no Shariah (in the sense this word is meant now) at all in the beginning, for the very simple reason that the historical prerequisite for Shariah is a school of Islamic jurisprudence. The Divine Law demanded from humans a ‘deep understanding’ (fiqh) of the Quran and the Hadith, and this is the real word for Islamic Law even today (as concept); to implement the Divine Law in the human society, the various jurisprudential schools accepted four sources: the Quran, the Hadith (prophet Muhammad’s sermons), qiyas (analogical reasoning),and ijma (juridical consensus). This automatically terminated Islam as religion, turning it to a theology.

The secular nature of the education in the Islamic caliphates and other kingdoms was the result of the well-diversified nature of the Islamic society, which incorporated many different cultures. Prophet Muhammad’s preaching was accepted differently in various locations in Asia, Africa and Europe, as it incorporated numerous diverse local cultures and traditions; this phenomenon generated a multitude of forms of worship, schools of spirituality and mystical tradition, and perceptions of (and approaches to) the spiritual and the material worlds, which were -all- called ‘Islamic’.

Islamic science of the Abbasid times

Abbasid court

Abbasid dynasty

Bayt al Hikmah

Abbasid medicine

Ahmad ibn Musa ibn Shakir: design of a self trimming lamp

Kalila wa Dimna: an Iranian story as foundation of the Islamic Culture

This dynamic spiritual, academic, intellectual, educational, socio-behavioral, and cultural process created an unprecedentedly decentralized phenomenon of faith, life, art, intellect and genius. It was the total opposite of the very centralized Christian churches, societies, states and educational systems. In fact, Islamic education, science and intellectual life reduced Islamic theology to small and marginal circles of dogmatic and indoctrinated imams, who could not impact the advance of Islamic Civilization and sciences.

Basically, Islamic education and culture were characterized by cohesion at the local level, only when viewed independently in the different parts of the Islamic world. However, in reality, an unprecedentedly wide number of different cults, positions, practices and beliefs could effectively be labeled ‘Islamic’, because for someone to be accepted as Muslim it is actually enough to confess that there is no god except God and that Muhammad is the messenger of God (which is the Shahada, i.e. the testimony, of faith / La ilaha illallah muhammadur rasulullah – لا إله إلا الله محمد رسول الله). Islamic education revolved around the basics of the religion, before orienting students toward the two main directions: spirituality and science.

IX. Islamic Education divided between Spirituality/Sciences/Arts and Theology  

The only reactionary group of theologians, who wanted to limit education to the sphere of a dark, pseudo-Islamic theology, was the pseudo-school (madhhab) of Ahmed ibn Hanbal. However, this did not influence anyone and either in his days (mainly 9th c. CE) or later, it was not accepted as proper school of jurisprudence, but as a type of barbaric and ignorant heretics (Ahmed ibn Hanbal was also imprisoned). Notably, ibn Hanbal was rejected by Tabari, the Islamic world’s greatest historian and most erudite scholar of those days.

Only after the Crusades and due to the devastating impact that they had on the Muslims of the Eastern Mediterranean, a backward theological system demanded the end of Islamic sciences, the subordination of spirituality, genius and intellect to the villainous theological doctrine that these ignorant and idiotic people considered as ‘Islam’. This theological system is the baseless and anti-Islamic teaching of Ahmed ibn Taymiyyah, who was viewed as a heretic during his time and he was also imprisoned as impostor. His nonsensical theories ostensibly constitute a form of Christianization of Islam.

Ferdowsi: the greatest Islamic poet, intellectual and spiritual authority of all times

A page from Ferdowsi’s epic poem Shahnameh (Book of the Kings), from the copy created and majestically decorated with miniatures for Prince Baysunqur, the grandson of Timur (Tamerlane)

Mohyieldin ibn Arabi: the greatest Islamic mystic, philosopher and transcendental author of all times

The supreme opus of transcendental wisdom of all times: Mohyieldin ibn Arabi’s Al Futuhat al Makkiyah, the Meccan Illuminations

Nasir el din al Tusi: the greatest Islamic scholar, mathematician, founder of Observatory, and astronomer of all times

One page from Nasir el din al Tusi’s Zij-i ilkhani (زیجِ ایلخانی), i.e. the Ilkhanid astronomical table of stars

Timur (Tamerlane): the greatest Islamic Emperor of all times

Timur’s tomb in Samarqand

Timur’s modern statue in Tashkent

With the progression, the diffusion and the prevalence of this pathetic system, an enormous damage was caused to the Islamic Civilization; due to the erroneous education, which was impregnated by the evilness of Ahmed ibn Taymiyyah’s ideas, the Islamic sciences started being abandoned, the Islamic arts were disregarded or reduced to basic and meaningless forms, and the Islamic intellectual life was disintegrated. Even worse, Islamic spirituality was slandered as ‘black magic’, Islamic wisdom was obliterated and forgotten, and Islamic education was decreased to the level needed for imbeciles, who could not anymore comprehend the Quran in the way Muslims were able to understand their holy book two centuries earlier.

X. The divide between Islamic Spirituality/Sciences/Arts and pseudo-Islamic Theology disfigured as Shia vs. Sunni Schism

The reason for this development is the fact that Ahmed ibn Taymiyyah, following the line of Ahmed ibn Hanbal, preached that for Muslims’ education only theology mattered. This evil impostor generated a terrible divide between Islamic spirituality and theology, which lasted down to our days, but was mistakenly and viciously known as difference between ‘Shia’ and ‘Sunni’. However, this is an evil colonial lie and an Orientalist falsehood imposed on the colonial slaves of France, England and America, namely the ignorant sheikhs and pathetic imams of Islam.

In fact, there was never a historical division between ‘Shia’ and ‘Sunni’ throughout the History of Islam. The fake divide is an entirely modern, colonial fabrication, which was constructed, when ignorant and idiotic sheikhs, following the remote guidance and the evil orders of their Western masters, started presenting themselves as self-styled ‘Sunnis’. Western forgers and ignorant imams may today describe a historical war, let’s say the battle of Chaldiran (1514) between the Ottomans and the Safavid Iranians, as a fight between ‘Shia’ and ‘Sunni’, but this is entirely false.

Ottoman army

Selim I

Selim I: a great soldier, a poor strategist, and a naïve pupil of evil pseudo-Islamic theologians

The Battle of Chaldiran (1514)

Shah Isma’il Safavi, founder of the Safavid dynasty of Iran that Western colonials distortedly called ‘Persia’

Isma’il Safavi, painting by the illustrious 16th c. Italian artist Cristofano dell’Altissimo (whose works are exposed at the Galleria degli Uffizi in Florence)

Neither Selim I nor Ismail Safavi, the Ottoman sultan and the Iranian shah, who exchanged written insults before the battle, called one another ‘Sunni’ and ‘Shia’. Neither was their difference a theological dispute. In reality, Selim I caused a terrible bloodshed (squelching the Shahqulu/Şahkulu movement) in order to impose a theological dogmatic tyranny in his pseudo-Islamic Ottoman realm, whereas Ismail Safavi established in Iran a secular education that allowed people to free pursue any walk of intellectual life that they wished, either in spirituality or in sciences, thus eliminating the tyranny of theological ignorance. The fact that these events are not portrayed in this manner in today’s educational systems of Turkey and Iran only shows how mistaken, misguided and self-disastrous these systems are. Of course, this is also true for the educational systems of all the other Muslim countries.

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In Ancient Egypt, at any given moment, there was never one Egyptian Religion

Excerpts from my correspondence with a Tunisian reader about the ‘Ancient Egyptian Religion’

Question

Many thanks dear Friend for your long email,

I’m from Sfax, and by chance I worked about Ramsenites a kind of stories widely spread in north africa. You are specialized also in old languages and I have a question about the representation in old egypt about Amoon sun-rise coming from the east Arabia? with smell of perfume and myrrh, is it true that rulers of old egypt were from yemen? So by the way what is the new traduction of this word in hieroglyphic (Cf. enclosed)

Response

You ask me about Ancient Egypt and Amun of Thebes.

I believe sometimes many Orientalists trying to do the best did the worst! And the result is that they confused the rest of the world.

So, I fully agree with Edward Said’s criticism and even I wrote about it.

I feel sorry that Egyptologists flooded the world with wrong terms, really! No bad intentions involved, but when someone is not attentive and watchful, misreading is caused with incalculable consequences. Very simple terms are very mistaken indeed. You say ‘Ancient Egyptian Religion’ (I don’t speak of you but in general): first mistake!!!!

Today, we distinguish Christianity, Hinduism, Islam, Buddhism, etc.

In Ancient Egypt, at any given moment, there was never one Egyptian Religion.

Different priesthoods developed tremendously divergent interpretations of the Divine Order, the Spiritual Universe, the Creation, the Material Universe, and the human society; in doing so, they had contradictory world views, moral and spiritual principles, and narratives; they then conceptualized the reality in opposite manners.

Yes, there is one Egyptian Civilization, one Egyptian Culture, but many Egyptian religions; and by this of course I don’t mean Aten, Akhenaten and the Atonic Religion, but the systems that antedated Akhenaten for more than two millennia and which survived the Amarna revolution.

There were different religious (and imperial) capitals, opposite centers of spiritual-religious systems, and conflicting priests and followers.

It is very wrong to describe the totality of the Ancient Egyptian religions as polytheistic. There were several monotheistic systems for which there were no gods, but one God and many attributes of God. This is very different from what modern concise presentations of the Ancient Egyptian faiths state. And of course there were also polytheistic systems in Ancient Egypt, and there were constant clashes among the followers of the opposite systems. In those fights, all the monotheists sided together against all the polytheists, but this does not mean that there was just one monotheistic and one polytheistic systems; there were more.

Because of this, initiation rites helped all those priesthoods solidify and perpetuate themselves through the ages by hiring new adepts who would then become high priests, generals, land lords, prominent noblemen, top administrators, and pharaohs.

And by using a sophisticated language, which contained a vast field of semiotics, they set up systems of perception and understanding that were impressively and incredibly multilayered: these supreme spiritual and mental constructions that are unmatched by today’s top scientific disciplines, philosophies and ideologies were the original forms of the Ancient Myth.

Then, an agricultural laborer perceived one myth as x; but an initiated priest, scribe, general, administrator perceived the same myth (i.e. the same narrative) as x²; then a higher initiate perceived the same myth as x³; an even higher initiate as x⁴; a great mystic as x10⁵; and the great high priest as x¹⁰⁰.

The Heliopolitan system (Ennead) was a markedly monotheistic system in its origin and until the crepuscular times of the Egyptian civilization.

If one only studies the names of the divine aspects that are the elements of this system, one understands immediately that they were not conceived as ‘gods’; example: Osiris, Wser, meant ‘the Well Being’. Of course, it was cut to pieces by Satan, i.e. Seth; and it disappeared among men. This is exactly what the Bible and the Quran describe as our Forefathers’ expulsion from the Paradise. The Well Being is not anymore with us. But the Biblical and Quranic descriptions are lower, poorer and weaker.

Ignorant or devious scholars of our times insist that Hathor is a … goddess! How silly! This aspect of the Divine Order may well have been perceived as a ‘goddess’ in late times of the Egyptian civilization (such as the 1st millennium BCE), but in the original myth – which represents the absolutely truthful perception of the spiritual and the material reality – Hathor was not a goddess. How silly is it to consider as ‘goddess’ an entity whose name in Egyptian Hieroglyphics meant exactly “the House of Horus”?

The same concerns the Hermupolitan system (Ogdoad).

Contrarily, the Memphitic theology (around Ptah) was totally polytheistic.

And so was the Theban Trinity, which is the aboriginal Trinity in the History of the Mankind.

As I already said, there were many clashes among the various Ancient Egyptian systematic theologies; as the different religious – spiritual systems were structured with impenetrable temples, initiates, adepts and followers, the only chance to harm an opposite system was either to elaborate composite forms of the Divine (in order to acquire the credibility of another theological system’s element and in the process alter the original faith of the system in which the targeted element belonged), such as Amun Ra (of the Theban priesthood), or to attribute deviate characteristics or different, degraded perception to an element of the opposite priesthood’s system.

In this manner, and with the progressive rise of polytheism, the earlier aspects of the Divine ‘became’ gods for most – but all – of the Ancient Egyptians during Ancient Egypt’s later periods.

But at the very original stage, anthropomorphism and zoomorphism in the conception of the divine world related to the lower spiritual (or astral) sphere and had nothing to do with primitive tribes’ totems and polytheistic rituals, as materialist propagandists claim while impersonating professors and academicians to the detriment of the Mankind.

Only deep and extensive experience in the spiritual spheres can allow someone understand what it means – as example – that the Divine Aspect of Wisdom (i.e. the Wisdom of God) has to represented as a human’s body with an ibis’ head (like Djhawty – Thot). Material(istic) scholarship is genuinely incapacitated to understand – let alone explain – this theoretical approach, which originates entirely from spiritual spheres.

So, what you ask me about Amun Re is a later (dating back to the times of the New Empire at the middle of the 2nd millennium BCE), composite form and has no originality in the 3rd millennium. In its origin, Amun as a Theban polytheistic god has no relationship with solar ideologies. When the Theban priests composed the form Amun Re, they did it in order to set up an imperial ideology and doctrine, while at the same time isolating / alienating the Heliopolitan monotheistic priesthood from the imperial headquarters at all levels, spiritual, theological, administrative and local. During most of the 2nd half of the 2nd millennium BCE, Iwnw (Heliopolis) was a marginal and destitute religious center; however, it managed to keep polytheists at bay.

Amun Re certainly appropriated solar attributes of the Heliopolitan Ra, and was therefore said to rise in the Orient.

 

Brussels Terror Attack: Due to Western Misperceptions – Part I

Brussels Terror Attack: Due to Western Misperceptions – Part I

 

By Prof. Muhammad Shamsaddin Megalommatis

 

I realize quite well the troublesome situation in which people in the West are. Their trouble is basically due to ignorance, and the ignorance of the people in the West is multi-leveled.

People in the West don’t know what happened in the 14-century long history of the Muslim nations – which can be understood to some extent, because not all the people will become historians in their daily life. Yet, people in the West had to have got a brief diagram and the diagram had to be correct. This is about the past; and it is the first point. The second point is even worse.

WESTERN IGNORANCE OF THE MUSLIM WORLD

At the same time, people in the West don’t know what truly happens now in the Muslim World, and this cannot be understood because there are many correspondents, journalists, analysts, writers, specialized experts, etc. People in the West get only a wrong picture, a very partly and absolutely superficial picture of what truly happens in the Muslim World now. Then, the wrong picture is that of a calm realm – an image that duly plunges the Western people into anything from indifference to apathy; the consequence is that all of the people in the West feel calm and they thus ignore the reality, which – put in exact terms – is that an enormous tsunami is coming against them. In fact, the earthquake that triggered the tsunami already happened.

This is not a fresh understanding for me; I already knew it long before I wrote my articles in favor of Pope Benedict XVI and against the false Muslims who angrily attacked him in 2006.

 

For reference, I herewith mention several titles:

Benedictus XVI may not be right, but today’s Muslims are islamically wrong!

https://www.stormfront.org/forum/t328943/

Lord Carey, Benedictus XVI, and today’s decayed Islam

http://www.beliefnet.com/columnists/viamedia/2006/10/on-the-amish.html

What Benedict XVI should say, admonishing Muslim Ambassadors?

http://www.afroarticles.com/article-dashboard/Article/What-Benedict-XVI-should-say–admonishing-Muslim-ambassadors/18626

Can Benedict XVI bring Peace and Concord?

http://www.afroarticles.com/article-dashboard/Article/Can-Benedict-XVI-bring-Peace-and-Concord-/18625

 

But now, it is 2016, and the entire West seems to be engulfed in the same false representation of the Muslim World which is quite dangerous for global peace and safety.

 

There is a top issue that must be clear beforehand; for every problem, for every subject there is a dual reality. The basic and therefore lower level of reality is the problem itself, the subject in question. The most important and therefore upper level of reality is your perception of the problem.

 

Whatever the problem may be, if your perception of it is true, accurate and exact, you have the intellect to eliminate the problem.

 

However, even if the problem is minor, but your perception of it is false, confused and misplaced, your own calamitous perception of the minor problem will certainly deteriorate it, aggravate your condition, and trigger a very dangerous development altogether.

 

Quite unfortunately, the Western World’s perception of today’s Islamic (Muslim) World is totally erroneous. Even worse, it is not based on the true data.
To my eyes, it is as if one mysterious and unseen force, an invisible hand, tries to prevent the Western World’s accurate and comprehensive information on the subject. 
THE MYTH OF THE POLITICALLY CORRECT LANGUAGE MUST TAKE A DEAD END
The very few intellectuals and academics, who happen to write about the reality, get either defamed or discredited or marginalized or concealed. This is the case for instance of Kamel Daoud (https://en.wikipedia.org/wiki/Kamel_Daoud) who focused on the sexual behavior as attested in several Muslim societies of today, i.e. a small but still essential part of today’s Muslims’ behavioral system.
Those few, who write about the abysmal reality of today’s Muslim World, get systematically attacked by the “guardians of the system” (e.g. academics, intellectuals, politicians and statesmen) who seem to have an interest in keeping the Western World (and the outright majority of the people in the rest of the world) in mysteries. To impose their fake, vicious and catastrophic legitimacy, the “guardians of the system” impose the myth of political correctness, a most repugnant idiocy geared to besot many. Kamel Daoud happened to write an insightful about the reasons that caused the numerous and terrible cases of sexual harassment in the streets and the squares of Cologne, Germany during New Year’s Eve (an absurd situation with more than 600 cases in just one … night). Then, a group of academics (all Western and seemingly Christian) specializing in Islam and the Orient in general wrote against him in a provocative manner in order to discredit him and keep the people in darkness about what truly exists in most of the Muslim World.

 

These cruel masters of falsehood are the Western World’s worst enemies, and their actions must be placed under surveillance. Any wrong approach to the reality of today’s Islamic World has a direct impact on the perception of this world in the West, and therefore affects the Western World’s decision making process with respect to the system from where the real, evident and grave danger originates. These criminal and false doctors and academics should not therefore be held responsible for mere academic mistakes but for causing existential threats against their own countries; it is therefore a matter of high treason in their case.
WESTERN MISPERCEPTION OF ISLAM – SOCIOPOLITICAL DIMENSION

 

Part of the prevailing in the West misperception of the Muslim World has a lot to do with sociopolitical confusion. The use of maps plays here a certain role; people in the West know that there are different countries like Algeria, Egypt, Sudan, Saudi Arabia, Pakistan, Bangladesh, Indonesia, etc.; and this is correct. People also know that the Saudi daily reality consists in an abominable barbarism, involving butchery, systematic rape, bestial mistreatment of the women (i.e. half of the population), extensive pedophilia that goes always unpunished, slavery, multifaceted discrimination, and unprecedented persecution, systematized disinformation, imposed ignorance, and overwhelming darkness.

 

But people in the West do not know that there are many other countries where most of the local population definitely share the same Saudi practice and (fake Islamic) belief, mindset, attitude and behavior, not at the political but at the social level.

This is the trouble: in many Muslim countries that appear to the rest of the world as having a political system (saying ‘more liberal’ would be sarcastic) more human than Saudi Arabia’s (example: Egypt, Algeria, Pakistan, Indonesia), there is an outright majority of the population (much above 3/4 of the country’s Muslims if we refer to Egypt, which means more than 70% of the country’s total population) that accept the daily life in Saudi Arabia as normal, correct, human, and Islamic; and consequently, they live accordingly in their own country by using all possible tricks of social oppression to which the supposedly more liberal state does not express any opposition. This means that all the aforementioned intolerable conditions of miserable life prevail among hundreds of millions of Muslims. This has nothing to do with politics (i.e. being pro-Muslim Brotherhood or pro-army in Egypt); the majority of those supporting the army regime in Egypt share absolutely the same way of backward thought, intolerable world view, and miserable lifestyle with the Saudis.

This leads to total misrepresentation of those countries at the international level, which is a form of direct cheating of the West. Before 5-6 years, as I lived in Egypt, I used to say that the fact that Mubarak’s wife did not wear the Islamic veil (hijab) was -in and by itself- a serious act of political deception addressed against the West.

 

Why was Suzanne Mubarak’s attitude a vicious cheating cycle against the West?

 

Because more than 3/4 of Muslims in Egypt would call any unveiled / uncovered woman a “prostitute”, which in turn automatically means that they believe that stoning must apply to her because of her ‘act’ not to wear a veil. So, instead of Suzanne Mubarak giving the West the false impression of an emancipated woman (which was – among Westerners – subconsciously extended from the person to the country’s overall female population), she should have taken initiatives to oppose and outmaneuver all those who imposed the wearing of hijab on all the Muslim women by means of social terrorism at the very cell of the society, namely the localities, the districts, the villages, the hamlets and the families.
(to be continued)

 

 

 

 

 

To be or not to be. Western Questions about ISIS and Islam reveal the Collapse of Christianity

By Prof. Muhammad Shamsaddin Megalommatis

Refutation of Prof. Mark Juergensmeyer’s article ‘Is ISIS Islamic?’

This is the Caliphate that France, England and America did not want.

And this is the ‘Caliphate’ that France, England and America wanted.

This is the Caliphate that France, England and America did not want.

And this is the ‘Caliphate’ that France, England and America wanted.

This is the Caliphate that France, England and America did not want.

And this is the ‘Caliphate’ that France, England and America wanted.

In a previous article under title ‘Ottoman Empire, Fake ‘Middle East’, the Pseudo-Christians of the West, and the Forthcoming Tribulation’ (https://megalommatiscomments.wordpress.com/2014/10/11/ottoman-empire-fake-middle-east-the-pseudo-christians-of-the-west-and-the-forthcoming-tribulation/), I analyzed why the Western Christians’ stance towards their governments’ policies against the Ottoman Empire and its detached provinces (the technical entities of the so-called ‘Middle East’) is very wrong, definitely immoral, and in total contradiction with the Christian principles, values and virtues. I concluded that a great number of nominal Christians, who approved of the evil policies and deeds of the Western governments, are in reality pseudo-Christians irrespective of what they may think they are.

In a world engulfed in the worst crisis of identity of all times, it is only normal that doubts are raised as regards the identity of the ‘other.’ Only yesterday, Prof. Mark Juergensmeyer, who specializes in ‘global religion’ – a non-existent entity – questioned in an article the identity of ISIS (Is ISIS Islamic? / http://www.theglobalist.com/is-isis-islamic/).

Quite interestingly, under the title, a motto gives the summarizing idea of the article (“Every religion has its dark sides, but the conflict is about politics.”). This is absolutely irrelevant; dark sides in a religion are what you don’t know of that religion. They don’t exist by themselves. No religion has ever had any dark side whatsoever. And all conflicts about politics cannot be deprived of their own religious dimension, because everything in a human society hinges on the spiritual belief or disbelief. Atheists are religious too; they are slaves of Satan either they understand it or not. Their theory and their rejection of God is a form of Satanic faith.

When one starts with so many preconceived ideas as the global religion theoretician Prof. Mark Juergensmeyer, his approach is doomed to fail, but this does not originate from the lack of knowledge of the ‘other side’. And Prof. Mark Juergensmeyer’s main problem is not his lack of insightful knowledge about both, the Islamic world and ISIS itself. The article reveals a serious problem of Christian identity and for this reason I intended to comment on it. I think that my comments will be useful to both, Christians and Muslims.

The author of the article tries to implement the following simplistic logic: if we hold the Ku Klux Klan in the US and the Lord’s Resistance Army in Uganda as ‘Christian’, then we can consider ISIS as ‘Islamic’. This sort of approach does not clarify anything, and rather creates further confusion among both, Christians and Muslims. Generally speaking, I understand and accept the approach through analogy, but to implement this method in your text, you’ve got to select very firm examples. Yes, it is correct to say ‘if we hold the New and the Old Testament as holy books for the Christians, then we can consider the Quran as holy book for Muslims’. Beyond the limit of such comparisons, we can achieve minimal result through analogy and at times lose clarity.

There is always a very serious mistake in every approach that avoids a proper, direct definition and attempts to define something through its opposite. If you want to define Christianity, you cannot possibly be as vague as you are when saying ‘Christianity is something other than / different from Ku Klux Klan’ (or the LRA). Ditto for the Islamic World.

It is really gross to try to define Christianity as the antithesis of what the author calls the LRA ‘a terrible terrorist organization’! Who can expect a religion to possibly be ‘a terrible terrorist organization’? No one!

In addition, there are in Uganda hundreds of thousands if not millions of simple people who, if not terrorized, will have the courage to state that the LRA is NOT a terrorist organization – or if you want not as terrorist as the execrable, racist Ugandan government. And who is authorized to speak about ‘terrorism’? The global mass media? Or the defenders of a non-existent ‘global religion’?

But the term ‘terrorism’ (or ‘terrorist’) is an unhistorical fabrication that was composed only recently as a vicious tool of the world’s most evil, most villainous, and most dictatorial regimes, the likes of America, England and France. It has no credibility, and above all, it is used within political context. Why on Earth a scholar and an academic feels the need to confuse his readers so much as to mention a political term when he talks about religion?

Whatever Christianity has been or has not been or may have been, it is certainly something unrelated to modern political terms; even more so if these terms are recently invented as result of scheming and propaganda and therefore fully rejected by vast populations worldwide.

However, the use of brutal manners in order to achieve power that will later consolidate the survival and the propagation of a faith, a religion, a sect or a secret order-organization is widely attested in almost every religion, culture, nation and period.

There are many historical examples in this regard. The Ismailiyah Order of the Shia Muslims, who were also called Hashashin (because their leader, the famous ‘Elder of the Mountain’ administered the proper dose of hashish to his disciples in order to duly instrumentalize and effectively utilize them for his purposes) and were known to Marco Polo (he called them Assassins and this is how this word was first used in European languages), used to send members (their secret knights) to cross incredibly long distances to arrive where their target (a ruler, an military leader, an imam or other) lived and, by treacherously approaching, assassinate them. Should we call them ‘terrorists’? This would be utterly ridiculous.

It is actually always pathetic and ludicrous to project one period’s / civilization’s / culture’s measures, values and criteria onto other periods, civilizations and cultures. One cannot evaluate others through use of one’s own criteria; every civilization, culture, religion, and historical period is an independent entity that no scholar can transform as per his theoretical needs in any way. The reason for this maxim is simple; by slightly transforming (through improper evaluation involving external criteria) a civilization, culture, religion, and historical period, a scholar only modifies and misinterprets it. This scholar is therefore speaking of a false entity that practically speaking never existed (except in his misinterpretation and imagination); thus, he only confuses his unfortunate readers.

Another example is offered by the Christian Catholic Holy Inquisition. It is undisputed that this Holy Office carried out very brutal policies for long. Should we call it ‘terrorism’? This would also be utterly ludicrous.

As the author is continuously avoiding a proper definition for what is ‘Islamic’ and what is not, the article is characterized by a personal, individualistic approach that is both, irrelevant and confusing. Prof. Mark Juergensmeyer implements again the analogy approach, but this time at the very personal level. He, as a Christian, dissociates himself from the Ugandan LRA and the American Ku Klux Klan, and he therefore postulates that, accordingly, ‘this is the same position most Muslims are in now with regard to ISIS’.

This is very irrelevant because scholars are expected to include personal views and experience in their memoirs at the end of the their lives and not as supposedly convincing evidence in their articles and other publications. This style is very arrogant; in addition, it is very confusing because personal approaches do not constitute proper definitions. The sentence he makes is quiet evident: ‘As a Christian, I feel like they have nothing to do with me or with the Christianity that I know’. The last words reveal the extent of the problem; probably the globalist professor and specialist of the non existent ‘global’ religion ( !! ? !! )  does not know the Holy Inquisition, and consequently we can safely claim that he does not know Christianity well. And this is the problem for him and for all the misled and confused Christians of the West.

Many people have been driven to the impasse of assuming a lot; one of their wrong assumptions is to take today’s fallen Christianity as the true Christianity. Similarly, in the Islamic world, there are many Muslims, who assume that today’s fallen Islam is the true Islam. Both groups fail to understand one another because they primarily fail to understand themselves and accurately specify how far they have gone from their respective religions, sailing adrift in the Sea of Relativism and Faithlessness.

After the preliminary part of the article, its inconsistency turns it to a mere worthless piece. As the title obliges the author to give a definition of ISIS, the ‘global religion’ specialist or rather propagandist Mark Juergensmeyer enters into a series of mistakes while giving to his readers unexplained terms that are absolutely meaningless to the non-specialist.

He says: ‘What makes things even more complicated is that ISIS bases its beliefs and actions on a form of Islamic interpretation called Salafism’.

– Why on Earth is now the Salafist nature of ISIS (which is true and beyond any doubt) a problem?

Let me make my position clear. In many articles, I denounced the Wahhabism (the correct term for Salafism) as a deformation of Islam. But Wahhabism (or if you want Salafism) is nothing new to the Western world’s academia and diplomats.

To paraphrase Prof. Juergensmeyer, before any other institution on Earth, Saudi Arabia – the country that America catastrophically chose as its primary ally in the region before …. 70 years or, to put it otherwise, the country that England disastrously conspired with against the Ottoman Caliphate for more than 100 years before the fall of the Ottoman dynasty and continually ever since – ‘bases its beliefs and actions on a form of Islamic interpretation called Salafism’.

What is Prof. Juergensmeyer talking about?

If Saudi Arabia did not exist, there would never be an ISIS.

What does Prof. Juergensmeyer want?

Does he want ISIS to disappear and Saudi Arabia to survive?

That’s silly.

Because if Saudi Arabia continues existing, even if ISIS is mercilessly exterminated and all its members and fighters executed ( and this needs at least 50000 US soldiers in a large scale land attack and in coordination with the venerable president of Syria! ), there will be another ISIS, an ISIS bis if you want, or an ISES (Islamic State of Egypt and Sudan), an ISYA (Islamic State of Yemen and Arabia), or any combination of letters you may choose!

As long as Saudi Arabia exists, Wahhabism will be its pseudo-Islamic state dogma, and through the filthy money of the inhuman gangsters who rule from Riyadh, Wahhabism will be diffused among the masses of Muslims from Morocco to Indonesia to the Muslim Diaspora worldwide.

What is even worse is that Prof. Juergensmeyer fails again to either give a definition of Wahhabism (Salafism) or the historical perspective thereof; as a matter of fact, all the filthy and un-Islamic, dark and inhuman ideas that Muhammad Abdel Wahhab (the founder of Wahhabism) shaped and propagated during the 18th c. did not fall from the sky into his idiotic and ignorant mind. There has been an entire historical process within Islam (with heretic theologians preceding Muhammad Abdel Wahhab by 450 and 900 years) that led to this monstrous theological deformation of Islam. All this is unknown to the ‘global religion’ professor who writes about Islam without having a clue of all academic fields pertaining to the study of this historical – spiritual phenomenon.

This is the historical reality, which is quite well known to specialists of Islamic History and Religion in the West, but it remains concealed, because it is politically disturbing and troublesome. If Wahhabism is not uprooted, if all the Wahhabi institutions across the world are not shut down, if a new class of Muslim intellectuals at the antipodes of Wahhabism is not formed, the explosive situation will only turn worse.

First point of conclusion is therefore that Saudi Arabia and the Saudi family itself must be denounced as the only matrix of all evil across the Islamic world for the last 200 years, and an overwhelming attack against it must be undertaken in order to totally eliminate Riyadh and the villainous, heretic elite which from there managed to incessantly spread the evilness of Wahhabism worldwide.

The confusing presentation of Prof. Juergensmeyer is due to the fact that he does not seek the historical, religious, cultural and theological truth, but only writes in order to serve political purposes and needs, preserve strategic alliances, and in the process, effectuate compromises. We saw these compromises in Mosul, in Sanjar and in Raqqah. These compromises are responsible for the evacuation of most of the Yazidis from their homelands; these compromises are the reason for the deracination of all the Aramaean Christians of Mosul; these compromises are the root cause of the hecatomb that the bloodthirsty vampires of ISIS want to deliver.

For one more time, the ‘global religion’ specialist, Prof. Juergensmeyer, attempts a confusing definition through analogy! He writes: “The Salafi movement is similar to an extreme fundamentalism in Christianity”. This is an understatement; in addition, who can specify what ‘fundamentalism in Christianity’ means? This is not called ‘definition’ but ‘anyone’s guess’…

It must however become crystal clear to Western readership that ISIS, Saudi Arabia, and Wahhabism, (Salafism) do not constitute any form of Islamic fundamentalism. They are heretic, so they cannot be held as Islamic in any sense. They are far and out of the foundations of Islam, so they cannot possibly be ‘fundamental’. Muhammad Abdel Wahhab in his days was considered as a heretic and a traitor by the Ottoman administration; the same evaluation concerned also the Ottoman Caliphate’s traitor and founder of the Satanic house of the Saudis.

The two earlier Islamic theologians on whom Abdel Wahhab was based to produce his pseudo-Islamic trash, namely Ahmed ibn Taimiyah and Ahmed ibn Hanbal who lived in the 13th-14th c. and the 8th-9th c, respectively, were also considered as heretic in their times and duly imprisoned. They may be unknown to Prof. Juergensmeyer, but he should then abstain from writing purposelessly on issues he is not relevant of.

The famous, 14th c. Moroccan traveler, explorer and scholar Ibn Battuta encountered in Damascus people who knew personally the evil, villainous and ignorant heretic Ibn Taimiyah who was then imprisoned. This is what the Islamic World’s most illustrious traveler wrote about the progenitor of Wahhabism:

A controversial theologian  

One of the principal Hanbalite doctors at Damascus was Taqi ad-Din Ibn Taymiya, a man of great ability and wide learning, but with some kink in his brain. The people of Damascus idolized him. He used to preach to them from the pulpit, and one day he made some statement that the other theologians disapproved; they carried the case to the sultan and in consequence Ibn Taymiya was imprisoned for some years. While he was in prison he wrote a commentary on the Koran, which he called ” The Ocean,” in about forty volumes. Later on his mother presented herself before the sultan and interceded for him, so he was set at liberty, until he did the same thing again. I was in Damascus at the time and attended the service which he was conducting one Friday, as he was addressing and admonishing the people from the pulpit. In the midst of his discourse he said “Verily God descends to the sky over our world [from Heaven] in the same bodily fashion that I make this descent,” and stepped down one step of the pulpit. A Malikite doctor present contradicted him and objected to his statement, but the common people rose up against this doctor and beat him with their hands and their shoes so severely that his turban fell off and disclosed a silken skull-cap on his head. Inveighing against him for wearing this, they haled him before the qadi of the Hanbalites, who ordered him to be imprisoned and afterwards had him beaten. The other doctors objected to this treatment and carried the matter before the principal amir, who wrote to the sultan about the matter and at the same time drew up a legal attestation against Ibn Taymiya for various heretical pronouncements. This deed was sent on to the sultan, who gave orders that Ibn Taymiya should be imprisoned in the citadel, and there he remained until his death.

At a certain point in his article, Prof. Juergensmeyer makes a totally misleading statement (“So, yes, ISIS is ultimately Islamic – whether you like it or not”), which can have disastrous consequences on anyone who may happen to accept it. A heretic cannot be identified with the religion from which he was rejected. It is not a mere point of accuracy, but a critical issue of false target.

Failing to understand this, he adds perjury to infamy, by completing his sentence with the following: “but it is certainly not the kind of Islam that most Muslims would accept or profess”.

This is a pure lie. And more than a merely false point, it reflects the tendencies of the Western governments to totally conceal the truth from their peoples. First of all, no one has accurate estimates on the subject. Gallup polls in several Muslim countries are prohibited – particularly on a subject this critical -, whereas in the rest no Gallup polls have ever been conducted on issues as troublesome as that.

However, there are many indicators that ISIS does truly reflect in a certain way the kind of false, heretic and decayed Islam that most Muslims accept and profess. If you make a list of what is correct as an act or practice of the Islamic way of both, personal life and social organization, including perhaps 500 detailed points accepted by the followers, the fighters and the leaders of ISIS, and then you submit this list to 1000 average Saudis (without adding that these points are all approved by ISIS members), their responses, homogeneous and ominous, will take you by surprise. Their agreement with the 500 points of the list will deliver a result far above 90-95%.  Similar results, always above 80%, you will collect from countries like Indonesia, Bangladesh, Pakistan, Yemen, Sudan, Egypt, Algeria, etc. And certainly the agreement will be lower in other countries, but even in Turkey, it will be as high as 40% due to the vicious Western policies in favor of the AKP party Islamists and against the nationalist military establishment of Ankara (a paranoid policy that allowed the ruling Islamists to widen their basis through a varied set of methods).

How can one be sure of this?

By simply walking in the streets of districts inhabited by middle and lower classes (that total more than 80-90% of the total population of the country in most of the aforementioned cases) and observing what goes around, talking to the people, asking about their ideas, and entertaining comprehensive discussions as to just how they see and how they want to see their lives and their social environment – something that Prof. Juergensmeyer did not do, ultimately preferring the calmness and the security of his office somewhere in the States.

However, the situation is far worse than that. If you now present the same list (of what is correct as an act or practice of the Islamic way of personal life and social organization, including perhaps 500 detailed points accepted by the followers, the fighters and the leaders of ISIS) to a selected group of academics, engineers, businessmen, administrators and high profile functionaries, deputies of ‘parliament’ (this is a non-representative assembly for most of the cases), military, ministers and religious authorities across the Islamic world (without however saying that these points are all approved by ISIS members), you will collect even more surprising results. The outright majority of the elite of these countries (and I don’t mean here only Saudi Arabia but all the aforementioned countries) in majority supports the same points. This is for instance the reason one should view the latest president El Sisi of Egypt as theologically – ideologically – politically far closer to the former president Morsy than to the one time vice president El Baradei.

It would take too long to narrate how this situation has been formed, but I would however like to briefly hint at what I said earlier about the theologians who served as source of inspiration for Muhammad Abdel Wahhab, the founder of the Wahhabism (Salafism), namely the heretics Ibn Taimiyah and Ibn Hanbal. In fact, if Muhammad Abdel Wahhab developed the theological system that constitutes today’s Wahhabists’ doctrine, this is due to the fact that Ibn Hanbal’s and Ibn Taimiyah’s successive and intertwined theological systems gradually prevailed among the Islamic world and eliminated or transformed/altered all the opposite systems.

As a matter of fact, if one Muslim imam, qadi, mufti, minister, general, professor, president or businessman today rejects Wahhabism, he still accepts Ibn Taimiyah’s widespread and fully accepted theological system, which is – metaphorically speaking – the tree that produced the fruit of Wahhabism. There is, practically speaking, little difference or no difference at all between the two systems; simply every posterior system that emanates from an anterior is expected to feature and does actually feature some extra points.

The real difference existed in the past, in Islam’s Golden Era, when totally opposite philosophical systems totally prevailed across the highly educated Islamic World. These are the philosophical systems of Ibn Sina, Qurtubi, Ibn Rushd, Ghazali, Mohyieldin Ibn Arabi, Ibn Hazm, to name but a few; to them is due the Islamic Enlightenment, whereas to the gross, villain, uneducated trash of Ibn Taimiyah is due the complete disfigurement of Islam’s quintessence. However, due to the gradual diffusion of Ibn Taimiyah’s theological nonsense and ignominious darkness, and following its prevalence among ignorant and uneducated masses that it created in a vicious circle mechanism, as it attacked Science, Knowledge, Philosophy, Art and Spirituality, gradually all the philosophical systems of the aforementioned Titans of the Islamic Thought disappeared until the end of the 16th c.

Of course, there is one more difference between the political elites of Saudi Arabia, Egypt, Pakistan, etc. and the ISIS extremists; the former, although accepting most of Abdel Wahhab’s theories and all of Ibn Tamiyah’s ideas, differ politically and make the necessary compromises to ensure the survival of their regime. Contrarily, the latter reject the compromise of the former, viewing it as a treason of Islam. Political difference is therefore due to mere survival tactics of elites that are theological quasi-identical to ISIS; these elites believe that by making compromises upon compromises with the West, they can prolong their tenure and the ensuing material benefits. But their existence only spearheads new waves of uncompromising Wahhabists. Certainly, there is also an attitudinal difference (but no behavioral difference) between the followers of a guy like al Bashir of Sudan or Ali Abdullah Saleh of Yemen and the fighters of ISIS; the former want to pocket more money and store it in their banks, whereas the latter are ready to die. But none of them would accept his wife to be uncovered (without hejab, the Islamic veil) or his daughter to travel alone on motorbike across Europe.

The best corroboration of the aforementioned is the following tragicomical contrast between Egypt’s last and current presidents; Muhammad Morsy is viewed by some as extremist  whereas the incumbent is considered as a moderate and pragmatist person.

Former Egyptian president Muhammad Morsy’s wife wears hejab (Islamic veil that allows the face to be seen).

Current Egyptian president El Sisi’s wife used to wear a niqab (Islamic veil that covers the face entirely leaving only two small holes for the eyes) and only recently “swapped the niqab for a trendy hijab, hushing up claims that she was dyed-in-the-wool” (http://www.albawaba.com/slideshow/sisi-wife-intisar-amer-581626)!!

Prof. Juergensmeyer goes on saying that the reason for which “world leaders are trying to make in saying that ISIS is ‘not Islamic’.” is that ISIS “is certainly not the kind of Islam that most Muslims would accept or profess”. In the light of the aforementioned this appears to be a very unfortunate consideration and an erroneous evaluation of what is going on in the Islamic world.

Reaching the end of the brief yet mistaken article, Prof. Juergensmeyer says that Islam’s name means “peace” which is very wrong (in reality, it means ‘submission to God’ although it originates from the word ‘peace’).

In the article’s last three paragraphs, Prof. Juergensmeyer makes one more futile effort to dissociate ISIS from today’s prevalent Islamic theological systems and to associate it with politics. This is quite pointless and misplaced. In fact, there is no, and there cannot be any, difference between religion and politics in Islam. So, everything that is religious is also political, and vice versa.

Contrarily to the wrong Western assumption that Islam is the only system whereby religion and politics constitute an indivisible entity of faith and action, it is historically proven that all the major religions were systems in which faith and government were perfectly well interwoven. The same occurred particularly in Christianity either Orthodox or Catholic; one may even ponder that in some cases the phenomenon occurred more emphatically in Christianity than in Islam; extensively discussed terms, such as Papocaesarism and Caesaropapism are quite telling in this regard.

So, Prof. Juergensmeyer’s sentence “Besides religion, it is critical to recognize that all the forms of terrorism that we have seen are about politics. Any act of violence in the public sphere is aimed at trying to claim political space – at taking over power to assume control over regions or peoples. This is certainly true in the case of ISIS” is absolutely irrelevant and completely wrong.

The way one family lives is defined by religion; the way one society is organized is specified by religion; the way the art of rule is exercised is decreed by religion. The aforementioned does not only apply to the Islamic world; it does also to Ancient Egypt, Assyria, Babylonia, Iran, etc. It is also valid in Confucian China, Biblical Israel, and Christian Rome or Constantinople. One can enter into details that can fill volumes: the way one fights in battle is determined by religious orders; the way one sleeps is elucidated by religious advice; the way one eats is clarified by religious guidance; the way one has sex is stipulated by religious prescriptions, and so on.

Piety is one of the religious traits and virtues that must be reflected in a person’s life, either this person is Muslim, Christian, Buddhist, Hindu or Confucian. I fully agree with Prof. Juergensmeyer that “most people directly involved in ISIS are not pious Muslims”; this is right. But does it really matter?

And what about Prof. Juergensmeyer? Will he agree with me saying that “most people directly involved in Assets Management are not pious Christians”?

When we see vulture-funds in Latin America terrorizing nations like Argentina (which involves populations far larger than Iraq or Syria) and endangering the lives and the well-being of dozens of millions of people, do we still need to focus exclusively on a minor terrorist group and forget worse gangsters and terrorists who are far more perilous than the idiotic fighters of ISIS?

And this concludes the case of this type of confusing presentations and futile approaches that leave the Western readership in mysteries; identifying the true reasons of an explosive situation may help greatly solve and diffuse the crisis. But it entails a real inquiry about the original and the altered, the genuine and the transfigured, the authentic and the corrupt. Instead of searching pretexts and excuses, one should seek the truth.

It is not only greatly comical but also highly perilous for the Western leaders to continue on the same track. Why should they bother whether most of today’s Muslims accept or don’t accept the doctrine and the practices of ISIS? The Western leaders themselves constantly disregard the majority of the population back in their countries, and particularly when the majority is ostensibly opposite to calamitous choices that they make (such as the case of the erroneously conceived and catastrophically carried out attack against, and occupation of, Saddam Hussein’s Iraq). Their disregard for the wishes and the opinions of the majority of their countries’ populations is monumental; they cannot be sensitive for other nations when they are insensitive for their own.

The search for the reasons that brought about the present situation cannot be undertaken by Western academia, intellectuals and diplomats without a deep investigation of the developments that took place in their own countries in the first place. Before bothering to know whether ISIS is Islamic or not, they should care to find out whether the so-called Christian nations of the West are really Christian. Drunken of their colonial successes for many centuries, the Western peoples lived with myths and lies that totally disfigured the true dimensions of their own deeds, choices and policies. Modernity is not Christian but Anti-Christian. Globalism is not Divine but Satanic. And the Homosexual Marriages are not the ‘right of the free’ but the evilness of the slaves – of Satan.

Atheist, materialistic, and despiritualized, the Western world turned out to be the Cemetery of the Christian Faith. That’s why the leaders of the Western countries did not give a damn about the persecution, expulsion and extermination of the Aramaean Christians in Mosul. They face now a nominalist and legalist theological system of despiritualized Muslims, who are partly westernized and deeply materialistic, which means filled with extremely contradictory elements able to explode with uncontainable consequences.

The fallacy, inhumanity and monstrosity of either systems is such that one could simply consider them as the two faces of same coin. So corrupt and eroded this coin is that nothing can save it; it will soon be thrown in the Hell that it deserves. And its two faces, in full discord to one another, are triggering now by themselves the downgrading spiral that will bring their end. To survive one has to dissociate him/herself from the onerous coin as much as possible, as soon as possible, and as irreversibly as possible.

 

 

 

 

The Ottoman Caliphate, the fake Caliphate ISIS, and Raja Casablanca Soccer Team Fans

Many in the West are taken by surprise when similar events take place. But they should not.

On September 29, 2014, numerous fans of the Moroccan soccer team Raja Casablanca were caught chanting in favor of Da’esh (also known as ISIS or ISIL), the fake Caliphate, and calling others for Jihad.

This reflects a multilevel reality that was unreported in the West, as governments and mass media have long done their ingenious best to conceal what really happened across Dar al Islam, the Islamic World, and leave their audience in mysteries.

The trouble is that they don’t reveal this reality now for good! They want only to use it for reasons of belligerency and clash. This will generate further problems to all nations, groups, countries and governments involved because when a reality is presented to audiences as an unexpected development (whereas it was expected and anticipated by many), this very reality is automatically deformed and subsequently misperceived.

What is the multilevel reality that was concealed from the average Westerner?

To avoid compiling volumes, I will have to be quite schematic. I will therefore enumerate herewith major issues that should have become known to the average Westerner over the past 200 years.

1. Internal reasons and developments led the Islamic World to decay at the end of the 16th c. Islamic Science, Philosophy, Art, Knowledge and Spirituality became the target of ignorant and uneducated, barbaric and heretic theologians, and in three successive layers (9th c Ahmed ibn Hanbal / 13th-14th c Ahmed ibn Taimiyah / 18th c Muhammad Abdel Wahhab), the expended heretic theological system was diffused widely, prevailing among Sunni and Shia, and corrupting the minds, the attitudes and the behaviors every time more and worse. To these three theologians is due the entire collapse of the Islamic Civilization, the progressive disintegration of the Islamic societies, and the full incapacitation of the Islamic states.

2. The Western explorers, researchers, scientists, linguists and historians, e.g. the Orientalists, who encountered the above mentioned situation first in the late 18th and the early 19th c., and the businessmen, military, diplomats and agents, who first dealt with it, did not draw the correct conclusions as regards what the Western countries should do about this troublesome issue.

3. As the main target of the English and the French was colonial of nature, the truly problematic situation in which they found all these lands rather suited well their interests, as it was heralding the forthcoming demise of the world’s three largest Islamic empires, namely the Ottoman Empire, Safavid / Qadjar Iran, and Mughal India.

4. The English, entering into contact with the Wahabbis, deliberately used the barbaric and inhuman heresy as a tool to bring the Islamic Caliphate down. This was an immoral act of enormous dimensions. This is the main reason of most of today’s troubles between the Islamic World and the West; however, it is not the only.

5. The French and the English were the first colonial powers that controlled parts of the aforementioned three Islamic empires. Acting on the aforementioned background, they triggered a vicious divide within the Islamic societies – something that was not reflected at the level of colonial and post-colonial administrations. What we see now is the mere consequence of this divide.

6. In fact, the Islamic society either in Egypt, Algeria, Aden, Morocco, India or elsewhere rejected in its overwhelming majority the local stooges of the colonial administrations – all the sheikhs, the imams, the administrators, the businessmen, the military, the academics, and the journalists who accepted to collaborate with the colonials, change their attitudes, behaviors and mentalities, and pretend that Islam was not in opposition with the West, and that the Islamic societies could cope with westernization.

7. The collapse of the Caliphate generated a terrible shock within the Islamic societies and a defensive attitude was shared by the largest part of the Islamic societies; this attitude made of the Islamic religion (not the true one, but the form of the fallen Islam that was formed following the diffusion of the aforementioned three theological systems) the last subterfuge of all the Muslims, particularly those who had lost their rightful state, i.e. the Ottoman Empire. This only increased the importance of the religious authorities in the eyes of the people; having been left without a state, all they had to preserve was their religion. Of course, they could not imagine that their religion was not the true Islam as it believed and practiced before 12-13-14 centuries but a decayed form of nominal, de-spiritualized religion.

8. When the colonial presence was replaced with post-colonial interference, Western ideological schemes, like nationalism and socialism, attracted parts of the society, and an artificial enthusiasm was created, but the phenomenon was alien to the Islamic societies and could not therefore last long. It was quite ephemeral indeed.

9. Westernization was not discredited in itself among the Islamic societies. It was above all stigmatized by the immorality and the perversity of the small segment of the local society that accepted it. Even worse, Westernization was invalidated by the ridiculous, shameless, and disrespectful rulers who were installed in the fake post-colonial states. They were viewed as disgraceful, local stooges and as the unworthiest trash in the world. Closer was the cooperation of a president, king, emir, etc. with the West, more despised he was. The rejection was extended to his family, social class, clan, and followers.

10. For many long decades, the West supported therefore what was for the outright majority of the Muslims the unworthiest element of their society. This created an explosive situation, particularly because it was laced with shamefully anti-Islamic policies that automatically made of those rulers the patented kufar (plural of kafir, i.e. unbeliever) for rejection.

11. The fact that most of today’s Muslims, their religious authorities, and their educational / academic elite have partly accepted the Western world (technology, academic doctrines and disciplines, lifestyle, etc.) only worsens the problem because it brings more contradictory elements into an explosive situation.

12. The reality that most of today’s Muslims are very far from real Islam, ignore almost everything of the Islamic Civilization, and are truly lost within the swamp of decadent Islam does not represent a positive but a negative element. Certainly a true Muslim (by the standards of Islam’s Golden Era) would have fully rejected the fake Caliphate of Raqqa and Mosul in Syria – Iraq; but he would have also rejected today’s Western world – pretty much like all the Fathers of the Christian Church would have refuted it.

13. On the other hand, the official tenants of today’s Islamic religious authorities, who all reject the fake Caliphate, offer only a lip service to today’s Muslims. No one trusts themm as they are viewed as ‘the puppets of the puppets’, i.e. the worthless servants of the ignorant, uneducated, and uncultured Mubaraks who rule and defame their own countries.

14. In fact, it is quite interesting that all those silly and fake Islamic religious authorities in Madinah, Mecca, Cairo, Tunis, Karachi, Rabat, etc. did not bother to duly expand on a key subject, namely ‘why’ they accuse the fake Caliphate for being false and fake. If they fail to produce even one analytical text on this subject, it is easy for a knowledgeable person to understand the reason. They would reject the fake Caliphate only for mere political reasons – simply because it does not suit the interests of their ignominious and parasitic masters who are not Muslims either, but occupy leadership positions only to allow the West fully implement the Freemasonic – Zionist plan of total extinction of Islam.

15. Caught between false rulers and fake Islamists, the uneducated masses of Morocco, Egypt, Indonesia, Bangladesh, etc. easily opt for those who look more intransigent, e.g. the diabolical authorities of the fake Caliphate; to the eyes of the people they seem to have at least some integrity, dignity and commitment. Not because they have any, but because the long ruling pro-Western puppets proved to have none.

Had the average Muslim been properly educated as per the prescriptions of the Islamic Education of the Golden Era, the average Muslim would not have been so superficial to be attracted by the ignorant Islamists of the fake Caliphate.

But the villainous Freemasonic gangsters, who fully control the evil governments of France, Holland, Belgium, Canada, Australia, England and America, took a particular joy in deliberately blocking for more than two centuries the way of all the Muslims toward the Islamic Knowledge of the Golden Era of Islam. It is therefore high time now for the evil colonial powers and their disreputable local puppets to pay for their deeds. And they will pay very dearly.

 

Fans Of Morocco’s Raja Casablanca Soccer Team Chant: ‘ISIS! ISIS! Let’s Go On Jihad’

Raja Casablanca is one of Morocco’s most popular soccer clubs. It was established in 1949 and has won 11 league titles, seven national cups, and three CAF (Confederation of African Football) Champions League titles. It was also the first Arab team to participate in the FIFA Club World Cup in Brazil in 2000. One week after Algerian militants kidnapped and slaughtered a French tourist, a video surfaced on the Internet in which Moroccan soccer fans chant pro-ISIS slogans. In the video, posted on September 29, 2014, the fans can be heard chanting: “ISIS! ISIS!” and “Let’s go on Jihad!”Following is an excerpt: Click here to view this clip on MEMRI TV Soccer fans: “ISIS! ISIS! “ISIS! ISIS! “ISIS! ISIS! “ISIS! ISIS! “Allah Akbar! Let’s go on Jihad!” View The Clip